Hadith 9
الحديث 9
Bihar al-Anwar · Allamah al-Majlisi
ما، الأمالي للشيخ الطوسي أَحْمَدُ بْنُ مُحَمَّدِ بْنِ مُوسَى بْنِ الصَّلْتِ عَنْ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ عُقْدَةَ قَالَ حَدَّثَنَا الْحَسَنُ بْنُ صَالِحٍ مِنْ كِتَابِهِ فِي رَبِيعٍ الْأَوَّلِ سَنَةَ ثَمَانٍ وَ سَبْعِينَ وَ أَحْمَدُ بْنُ يَحْيَى عَنْ مُحَمَّدِ بْنِ عَمْرٍو عَنْ عَبْدِ الْكَرِيمِ عَنِ الْقَاسِمِ بْنِ أَحْمَدَ عَنْ أَبِي الصَّلْتِ الْهَرَوِيِ وَ قَالَ ابْنُ عُقْدَةَ وَ حَدَّثَنَاهُ الْقَاسِمُ بْنُ الْحَسَنِ الْحُسَيْنِيُّ عَنْ أَبِي الصَّلْتِ عَنْ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ النَّعْجَةِ عَنْ أَبِي سُهَيْلِ بْنِ مَالِكٍ عَنْ مَالِكِ بْنِ أَوْسِ بْنِ الْحَدَثَانِ قَالَ: لَمَّا وُلِّيَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع أَسْرَعَ النَّاسُ إِلَى بَيْعَتِهِ الْمُهَاجِرُونَ وَ الْأَنْصَارُ وَ جَمَاعَةُ النَّاسِ لَمْ يَتَخَلَّفْ عَنْهُ مِنْ أَهْلِ الْفَضْلِ إِلَّا نَفَرٌ يَسِيرٌ خَذَلُوا وَ بَايَعَ النَّاسُ
وَ كَانَ عُثْمَانُ قَدْ عَوَّدَ قُرَيْشاً وَ الصَّحَابَةَ كُلَّهُمْ وَ صُبَّتْ عَلَيْهِمُ الدُّنْيَا صَبّاً وَ آثَرَ بَعْضَهُمْ عَلَى بَعْضٍ وَ خَصَّ أَهْلَ بَيْتِهِ مِنْ بَنِي أُمَيَّةَ وَ جَعَلَ لَهُمُ الْبِلَادَ وَ خَوَّلَهُمُ الْعِبَادَ
فَأَظْهَرُوا فِي الْأَرْضِ فَسَاداً وَ حَمَلَ أَهْلَ الْجَاهِلِيَّةِ وَ الْمُؤَلَّفَةَ قُلُوبُهُمْ عَلَى رِقَابِ النَّاسِ حَتَّى غَلَبُوهُ عَلَى أَمْرِهِ فَأَنْكَرَ النَّاسُ مَا رَأَوْا مِنْ ذَلِكَ فَعَاتَبُوهُ فَلَمْ يُعْتِبْهُمْ وَ رَاجَعُوهُ فَلَمْ يَسْمَعْ مِنْهُمْ وَ حَمَلَهُمْ عَلَى رِقَابِ النَّاسِ حَتَّى انْتَهَى إِلَى أَنْ ضَرَبَ بَعْضاً وَ نَفَى بَعْضاً وَ حَرَمَ بَعْضاً
فَرَأَى أَصْحَابُ رَسُولِ اللَّهِ ص أَنْ يَدْفَعُوهُ وَ قَالُوا إِنَّمَا بَايَعْنَاهُ عَلَى كِتَابِ اللَّهِ وَ سُنَّةِ نَبِيِّهِ ص وَ الْعَمَلِ بِهِمَا فَحَيْثُ لَمْ يَفْعَلْ ذَلِكَ لَمْ تَكُنْ لَهُ عَلَيْهِمْ طَاعَةٌ فَافْتَرَقَ النَّاسُ فِي أَمْرِهِ عَلَى خَاذِلٍ وَ قَاتِلٍ
فَأَمَّا مَنْ قَاتَلَ فَرَأَى أَنَّهُ حَيْثُ خَالَفَ الْكِتَابَ وَ السُّنَّةَ وَ اسْتَأْثَرَ بِالْفَيْءِ وَ اسْتَعْمَلَ مَنْ لَا يَسْتَأْهِلُ رَأَوْا أَنَّ جِهَادَهُ جِهَادٌ وَ أَمَّا مَنْ خَذَلَهُ فَإِنَّهُ رَأَى أَنَّهُ يَسْتَحِقُّ الْخِذْلَانَ وَ لَمْ يَسْتَوْجِبِ النُّصْرَةَ بِتَرْكِ أَمْرِ اللَّهِ حَتَّى قُتِلَ
وَ اجْتَمَعُوا عَلَى عَلِيِّ بْنِ أَبِي طَالِبٍ فَبَايَعُوهُ فَقَامَ وَ حَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ بِمَا هُوَ أَهْلُ
(The book) ‘Amaali’ of the sheykh Al-Tusi – Ahmad Bin Muhammad Bin Musa Bin Al Salt, from Ahmad Bin Muhammad Bin Uqdah who said, ‘It was narrated to us by Al Hassan Bin Salih, from his book in Rabbi Al Awwal of the year seventy-eight, and Ahmad Bin Yahya, from Muhammad Bin Amro, from Abdul Kareem, from Al Qasim Bin Ahmad, from Abu Al Salt Al Harwy; and Ibn Uqdah said, ‘And it is narrated to us by Al Qasim Bin Al Hassan Al Husayni, from Abu Al Salt, from Ali Bin Abdullah Bin Al Na’jah, from Abi Suheyl Bin Malik, from Malik Bin Aws Bin Al Hadasaan who said, ‘When Ali-asws Bin Abu Talib-asws became the ruler, the people were quick to pledge allegiance to him-asws – the Emigrants, and the Helpers, and a community of the people. None from the meritorious people stayed back from him-asws except a small number. They abandoned, and the people pledged. And it had so happened that Usman had habituated Quraysh and the companions, all of them, and had poured the world upon them with a pouring, and preferred some of them above the others and specialised his own family members from the clan of Umayya and made the city to be for them and made the servants (of Allah-azwj) as their slaves. They manifested the corruption in the land and carried the people of the pre-Islamic period and those whose hearts were inclined (by the extra gifts), upon the necks of the (general) people, until they overcame him upon his command. The people disliked what they saw from that and they faulted him. He did not fault them and returned them to him. He did not listen to them and carried them upon the necks of the people until it ended up to him striking some of them and exiling others, and depriving some. The companions of Rasool-Allah-saww viewed that they should push him away and said, ‘But rather we had pledged allegiance to him upon the Book of Allah-azwj and Sunnah of His-azwj Prophet-saww, and the working in accordance to these two. Since he had not done that, there did not happen to be for him any obedience upon them. The people were divided regarding his matter upon abandoning and fighting. As for the one who fought, he viewed that when he (Usman) had opposed the Book and the Sunnah, and gave preference with the war booty, and utilised the undeserving ones, Jihad against him was a Jihad. And as for the one who abandoned him, he viewed that he (Usman) deserved being abandoned and the helping was not obligated, due to him neglecting the Commands of Allah-azwj until he was killed. And they united upon Ali-asws Bin Abu Talib-asws and pledged allegiance to him-asws. He-asws stood and praised Allah-azwj and extolled upon Him-asws with what He-azwj is rightful of, a
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