Hadith 94
الحديث 96
Bihar al-Anwar · Allamah al-Majlisi
شي، تفسير العياشي عَنْ سَعِيدِ بْنِ أَبِي الْأَصْبَغِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع وَ هُوَ يَسْأَلُ عَنْ مُسْتَقَرٍّ وَ مُسْتَوْدَعٍ قَالَ مُسْتَقَرٌّ فِي الرَّحِمِ وَ مُسْتَوْدَعٌ فِي الصُّلْبِ وَ قَدْ يَكُونُ مُسْتَوْدَعَ الْإِيمَانِ ثُمَّ يُنْزَعُ مِنْهُ وَ لَقَدْ مَشَى الزُّبَيْرُ فِي ضَوْءِ الْإِيمَانِ وَ نُورِهِ حَتَّى قُبِضَ رَسُولُ اللَّهِ ص حَتَّى مَشَى بِالسَّيْفِ وَ هُوَ يَقُولُ لَا نُبَايِعُ إِلَّا عَلِيّاً.
Tafseer Al Ayyashi – From Saeed Bin Abu Al Asbagh who said, ‘I heard Abu Abdullah-asws and he-asws was asked about the stable (permanent Eman) and the deposited (temporary Eman). He-asws said: ‘The stable (permanent Eman) is in the womb, and the deposited (temporary Eman) is in the loins. The deposited Eman happened, then it is snatched from him. And Al-Zubeyr had walked in the illumination of the Eman and its noor (light), until Rasool-Allah-saww passed away, to the extent that he walked with the sword and he was saying, ‘We will not pledge allegiance except to Ali-asws! ’’[108]
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