Hadith 5
الحديث 375
Bihar al-Anwar · Allamah al-Majlisi
َقَالَ مُعَاوِيَةُ مَا يَزَالُ يَأْتِينَا بِهَنَةٍ أَ نَحْنُ قَتَلْنَاهُ إِنَّمَا قَتَلَهُ الَّذِينَ جَاءُوا بِهِ. وَ مِنْ مُسْنَدِ أَحْمَدَ أَيْضاً عَنْ مُحَمَّدِ بْنِ عُمَارَةَ بْنِ خُزَيْمَةَ بْنِ ثَابِتٍ قَالَ: مَا زَالَ جَدِّي كَافَأَ سِلَاحَهُ يَوْمَ الْجَمَلِ حَتَّى قُتِلَ عَمَّارٌ بِصِفِّينَ فَسَلَّ سَيْفَهُ فَقَاتَلَ حَتَّى قُتِلَ قَالَ سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ يَقْتُلُ عَمَّاراً الْفِئَةُ الْبَاغِيَةُ. وَ مِنَ الْمُسْنَدِ عَنْ عَلِيٍّ ع أَنَّ عَمَّاراً اسْتَأْذَنَ عَلَى النَّبِيِّ ص فَقَالَ الطَّيِّبُ الْمُطَيَّبُ ائْذَنْ لَهُ. وَ مِنَ الْمَنَاقِبِ عَنْ عَلْقَمَةَ وَ الْأَسْوَدِ قَالا أَتَيْنَا أَبَا أَيُّوبَ الْأَنْصَارِيَّ فَقُلْنَا يَا أَبَا أَيُّوبَ إِنَّ اللَّهَ أَكْرَمَكَ بِنَبِيِّهِ ص إِذْ أَوْحَى إِلَى رَاحِلَتِهِ فَبَرَكَتْ عَلَى بَابِكَ وَ كَانَ رَسُولُ اللَّهِ ص ضَيْفاً لَكَ فَضِيلَةٌ فَضَّلَكَ اللَّهُ بِهَا أَخْبِرْنَا عَنْ مَخْرَجِكَ مَعَ عَلِيٍّ
قَالَ فَإِنِّي أُقْسِمُ لَكُمَا أَنَّهُ كَانَ رَسُولُ اللَّهِ فِي هَذَا الْبَيْتِ الَّذِي أَنْتُمَا فِيهِ وَ لَيْسَ فِي الْبَيْتِ غَيْرُ رَسُولِ اللَّهِ وَ عَلِيٌّ جَالِسٌ عَنْ يَمِينِهِ وَ أَنَا عَنْ يَسَارِهِ وَ أَنَسٌ قَائِمٌ بَيْنَ يَدَيْهِ إِذْ تَحَرَّكَ الْبَابُ فَقَالَ ع انْظُرْ مَنْ بِالْبَابِ
فَخَرَجَ أَنَسٌ وَ قَالَ هَذَا عَمَّارُ بْنُ يَاسِرٍ فَقَالَ افْتَحْ لِعَمَّارٍ الطَّيِّبِ الْمُطَيَّبِ فَفَتَحَ أَنَسٌ وَ دَخَلَ عَمَّارٌ فَسَلَّمَ عَلَى رَسُولِ اللَّهِ ص فَرَحَّبَ بِهِ وَ قَالَ إِنَّهُ سَتَكُونُ بَعْدِي فِي أُمَّتِي هَنَاتٌ حَتَّى يَخْتَلِفَ السَّيْفُ فِيمَا بَيْنَهُمْ وَ حَتَّى يَقْتُلَ بَعْضُهُمْ بَعْضاً وَ حَتَّى يَبْرَأَ بَعْضُهُمْ مِنْ بَعْضٍ
فَإِذَا رَأَيْتَ ذَلِكَ فَعَلَيْكَ بِهَذَا الْأَصْلَعِ عَنْ يَمِينِي عَلِيِّ بْنِ أَبِي طَالِبٍ ع وَ إِنْ سَلَكَ النَّاسُ كُلُّهُمْ وَادِياً وَ سَلَكَ عَلِيٌّ وَادِياً فَاسْلُكْ وَادِيَ عَلِيٍّ وَ خَلِّ عَنِ النَّاسِ إِنَّ عَلِيّاً لَا يَرُدُّكَ عَنْ هُدًى وَ لَا يَدُلُّكَ عَلَى رَدًى يَا عَمَّارُ طَاعَةُ عَلِيٍّ طَاعَتِي وَ طَاعَتِي طَاعَةُ اللَّهِ. 376 – نص، كفاية الأثر أَبُو الْمُفَضَّلِ الشَّيْبَانِيُّ عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ بْنِ حَفْصٍ عَنْ عَبَّادِ بْنِ يَعْقُوبَ عَنْ عَلِيِّ بْنِ هَاشِمٍ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي عُبَيْدَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارٍ عَنْ أَبِيهِ عَنْ جَدِّهِ عَمَّارٍ قَالَ: كُنْتُ مَعَ رَسُولِ اللَّهِ ص فِي بَعْضِ غَزَوَاتِهِ وَ قَتَلَ عَلِيٌّ ع أَصْحَابَ الْأَلْوِيَةِ وَ فَر
f the camel until Ammar-ra was killed at Siffeen. Then he unsheathed his sword and fought until he was killed. He said, ‘I heard Rasool-Allah-saww saying Ammar-ra would be killed by the rebel group’’. [18]
And from (the book) ‘Musnad’, ‘From Ali-asws: ‘Ammar-ra sought permission to see the Prophet-saww. He-saww said: ‘The good, the perfumed, give permission to him-ra’’. [19]
And from (the book) ‘Al Manaqib’, from Alqama and Al Aswad who both said, ‘Abu Ayoub Al-Ansari came to us. We said, ‘O Abu Ayoub! Allah-azwj has Honoured you with His-azwj Prophet-saww when He-azwj Revealed to his-saww camel and it knelt at your door, and Rasool-Allah-saww was a guest of yours. (It is) a merit Allah-azwj has Merited you with it. Inform us about your going out with Ali-asws’. He said, ‘I swear to you both! Rasool-Allah-saww was in this very house with you are (now) in, and there wasn’t anyone in the house apart from Rasool-Allah-saww, and Ali-asws was seated on his-saww right and I was on his-saww left, and Anas was standing in front of him-saww, when the door was knocked. He-saww said: ‘Look who is at the door’. Anas went out and said, ‘This is Ammar Bin Yasser-ra’. He-saww said: ‘Open for Ammar-ra, the good, the perfumed’. Anas opened and Ammar-ra entered. He-ra greeted unto Rasool-Allah-saww, and he-saww was welcoming with him-ra and said: ‘Evil will be happening in my-saww community after me-saww to the extent that the swords would differ in what is between them, and until they kill each other, and until they disavow from each other. When you-ra see that, then upon you with to be with this short-haired one on my-saww right, Ali-asws Bin Abu Talib-asws, and if the people, all of them were to travel a valley but Ali-asws travels (another) valley, then travel the valley of Ali-asws and vacate from the people. Surely Allah-azwj will not return you from a guidance nor point you upon am annihilation. O Ammar-ra! Obeying Ali-asws is obeying me-saww, and obeying me-saww is obeying Allah-azwj’’. [20]
(The book) ‘Kifayat Al Asar’ – Abu Al Mufazzal Al Shaybani, from Muhammad Bin Al Husayn Bin Hafs, from Abbad Bin Yaqoub, from Ali Bin Hashim, from Muhammad Bin Abdullah, from Abu Ubeyda Bin Muhammad Bin Ammar, from his father, ‘From his grandfather-ra Ammar-ra having said: ‘I-ra was with Rasool-Allah-saww in one of his-saww military expeditions, and Ali-asws killed bearers of the (enemy) flags and divided their gathering, and killed Amro Bin Abdullah Al-Juhmy, and killed Shayba Bin Nafie, I-ra came to Rasool-Allah-saww and said, ‘O Rasool-Allah-saww! Ali-asws has fought for the Sake of Allah-azwj as is right of its Jihad’. He-saww said: ‘Because he-asws is from me-saww and I-saww am from him-asws, inheritor of my-saww knowledge, and payer of my-saww debts, and fulfiller of my-saww promises, an
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