Hadith 21

الحديث 438

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َّ بْنَ أَبِي طَالِبٍ أَمْ مِنْ مَعْرِفَتِكَ بِالْعَرَبِيَّةِ. 443 – كشف، كشف الغمة مِنْ كِتَابِ الْمُوَفَّقِيَّاتِ لِلزُّبَيْرِ بْنِ بَكَّارٍ الزُّبَيْرِيِّ عَنْ رِجَالِهِ قَالَ قَالَ مُطَرِّفُ بْنُ الْمُغِيرَةِ بْنِ شُعْبَةَ وَفَدْتُ مَعَ أَبِي الْمُغِيرَةِ عَلَى مُعَاوِيَةَ وَ كَانَ أَبِي يَأْتِيهِ فَيَتَحَدَّثُ مَعَهُ ثُمَّ يَنْصَرِفُ إِلَيَّ فَيَذْكُرُ مُعَاوِيَةَ وَ يَذْكُرُ عَقْلَهُ وَ يُعْجَبُ بِمَا يَرَى مِنْهُ إِذْ جَاءَ ذَاتَ لَيْلَةٍ
فَأَمْسَكَ عَنِ الْعَشَاءِ وَ رَأَيْتُهُ مُغْتَمّاً فَانْتَظَرْتُهُ سَاعَةً وَ ظَنَنْتُ أَنَّهُ لِشَيْ‏ءٍ حَدَثَ فِينَا وَ فِي عَمَلِنَا فَقُلْتُ مَا لِي أَرَاكَ مُغْتَمّاً مُنْذُ اللَّيْلَةِ فَقَالَ يَا بُنَيَّ جِئْتُ مِنْ عِنْدِ أَخْبَثِ النَّاسِ قُلْتُ وَ مَا ذَاكَ
قَالَ قُلْتُ لَهُ وَ خَلَوْتُ بِهِ إِنَّكَ قَدْ بَلَغْتَ سِنّاً فَلَوْ أَظْهَرْتَ عَدْلًا وَ بَسَطْتَ خَيْراً فَإِنَّكَ قَدْ كَبِرْتَ وَ لَوْ نَظَرْتَ إِلَى إِخْوَتِكَ مِنْ بَنِي هَاشِمٍ فَوَصَلْتَ أَرْحَامَهُمْ فَوَ اللَّهِ مَا عِنْدَهُمُ الْيَوْمَ شَيْ‏ءٌ تَخَافُهُ
فَقَالَ هَيْهَاتَ هَيْهَاتَ مَلِكَ أَخُو تَيْمٍ فَعَدَلَ وَ فَعَلَ مَا فَعَلَ فَوَ اللَّهِ مَا عَدَا أَنْ هَلَكَ فَهَلَكَ ذِكْرُهُ إِلَّا أَنْ يَقُولَ قَائِلٌ أَبُو بَكْرٍ
ثُمَّ مَلِكَ أَخُو بَنِي عَدِيٍّ فَاجْتَهَدَ وَ شَمَّرَ عَشْرَ سِنِينَ فَوَ اللَّهِ مَا عَدَا أَنْ هَلَكَ فَهَلَكَ ذِكْرُهُ إِلَّا أَنْ يَقُولَ قَائِلٌ عُمَرُ
ثُمَّ مَلِكَ عُثْمَانُ فَهَلَكَ رَجُلٌ لَمْ يَكُنْ أَحَدٌ فِي مِثْلِ نَسَبِهِ وَ فَعَلَ مَا فَعَلَ وَ عُمِلَ بِهِ مَا عُمِلَ فَوَ اللَّهِ مَا عَدَا أَنْ هَلَكَ فَهَلَكَ ذِكْرُهُ وَ ذِكْرُ مَا فُعِلَ بِهِ
وَ إِنَّ أَخَا بَنِي‏ هَاشِمٍ يُصَاحُ بِهِ فِي كُلِّ يَوْمٍ خَمْسَ مَرَّاتٍ أَشْهَدُ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ فَأَيُّ عَمَلٍ يَبْقَى بَعْدَ هَذَا لَا أُمَّ لَكَ لَا وَ اللَّهِ إِلَّا دَفْناً دَفْناً. 444 – كنز، كنز جامع الفوائد و تأويل الآيات الظاهرة عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ مُحَمَّدِ بْنِ مُسْكَانَ عَنْ عَمْرِو بْنِ شِمْرٍ عَنْ جَابِرٍ عَنْ أَبِي جَعْفَرٍ ع أَنَّهُ قَالَ: نَزَلَتْ سُورَةُ الْحَاقَّةِ فِي أَمِيرِ الْمُؤْمِنِينَ ع وَ فِي مُعَاوِيَةَ عَلَيْهِ مِنَ اللَّهِ جَزَاءُ مَا عَمِلَهُ. 445 – وَ يُؤَيِّدُهُ مَا رَوَاهُ مُحَمَّدُ بْنُ عَبَّاسٍ عَنِ الْحَسَنِ بْنِ أَحْمَدَ عَنْ مُحَمَّدِ بْنِ عِيسَى عَنْ رَجُلٍ عَنِ الْحَلَبِيِّ عَنْ أَبِي عَبْدِ اللَّهِ ع أَنَّهُ قَالَ: قَوْلُهُ عَزَّ وَ جَلَ‏ فَأَمَّا مَنْ أُوتِيَ كِتابَهُ بِيَمِينِهِ‏ إِلَى آخِرِ الْآيَاتِ فَهُوَ أَمِيرُ الْمُؤْمِنِينَ‏ وَ أَمَّا مَنْ أُوتِيَ كِتابَهُ بِشِمالِهِ‏ فَالشَّامِيُّ. 446 – وَ رُوِيَ عَنْ أَبِي عَبْدِ اللَّهِ‏ أَنَّ مُعَاوِيَةَ صَاحِبُ السِّلْسِلَةِ وَ هُوَ فِرْعَوْنُ هَذِهِ ا

✦ Traduction

was surprised with what he had seen from him when he had come on that night. I withheld from Al-Isha (Salat) and saw him bleak. So, I waited for a while and thought it was for a thing that had occurred regarding us, and regarding our work. I said, ‘What is the matter I see you gloomy since the night? ’ He said, ‘O my son! You have come to the wickedest of the people’. I said, ‘And why is that? ’
He (the narrator) said, ‘I said to him (Muawiya) and I was alone with him, ‘You have reached old age. If you could manifest justice and extend goodness, for you have become old, and if you could look at your brethren from the clan of Hashim-asws, and connect with their relationship. By Allah-azwj! There is nothing with them today you can fear’. He said, ‘Far be it! Far be it! The brother of (clan of) Taym (Abu Bakr) became king and he did justice, and did what he did. By Allah-azwj! He was not unjust. He died and his mention died, except that a speaker would say (the name) ‘Abu Bakr’. Then the brother of (clan of) Aday became king. He struggled, and rolled-up (his sleeves) for ten years. By Allah-azwj! He was not unjust. He died and his mention died, except that a speaker would say (the name) ‘Umar’. Then Usman was king. A man died and there did not happen to be anyone in the like of his attributes, and he did what he did, and it was done with him what was done. By Allah-azwj! He was not unjust. He died and his mention died, and mentioned of what was done with him. And a brother of the clan of Hashim-asws (Rasool-Allah-saww), he-saww is shouted with five times during every day, ‘I testify that Muhammad-saww is Rasool-Allah-saww’ (in the Azaan). So, which deed remains after this? May there be no mother for you! No, by Allah-azwj, except burying, burying! ’ (By killing them or burying their mention)’’. [21]
(The books) ‘Kunz Jamie Al Fawaid’ and ‘Taweel Al Ayaat Al Zaahira’ – From Al Hassan Bin Mahboub, from Muhammad Bin Muskan, from Amro Bin Shimr, from Jabir, ‘From Abu Ja’far-asws having said: ‘Surah Al-Haqqah (69) was Revealed regarding Amir Al-Momineen-asws and regarding Muawiya, upon him from Allah-azwj would be his recompense from Allah-azwj for what he has done’’. [22]
And it is supported by what is reported from Muhammad Bin Abbas, from Al Hassan Bin Ahmad, from Muhammad Bin Isa, from a man from Al Halby, ‘From Abu Abdullah-asws having said: ‘Words of Mighty and Majestic: So as for one Given his book in his right hand [69: 19] – up to the end of the Verses, so it is Amir Al-Momineen-asws, And as for one Given his book in his left hand, [69: 25], it is the Syrian (Muawiya)’’. [23]
And it is reported from Abu Abdullah-asws: ‘Muawiya is the one bounded in chains, and he is the Pharaoh-la of his community’’. [24]
(The book) ‘Al Kafi’ – Ahmad Bin Idrees, from Muhammad Bin Abdul Jabbar, from one of our companions raising it to, ‘Abu Abdullah-asws, he (the narrator) said, ‘I said to him-asws, ‘What is the intellect? ’ He-asws said: ‘What the Beneficent is worshipped with, and the Paradise is earned with’. He (the narrator) said, ‘I said, ‘So, that which was in Muawiya (what was it)? ’ He-asws

N° hadith438
Volume33
Chapitre17
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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