Hadith 27
الحديث 517
Bihar al-Anwar · Allamah al-Majlisi
وَ مِنْهَا اسْتَوَى رَبُّنَا إِلَى السَّمَاءِ وَ الْمَلَائِكَةُ
ثُمَّ سَأَلَهُ عَنْ أَرْوَاحِ الْكُفَّارِ أَيْنَ تَجْتَمِعُ قَالَ تَجْتَمِعُ فِي وَادِي حَضْرَمَوْتَ وَرَاءَ مَدِينَةِ الْيَمَنِ ثُمَّ يَبْعَثُ اللَّهُ نَاراً مِنَ الْمَشْرِقِ وَ نَاراً مِنَ الْمَغْرِبِ وَ يُتْبِعُهَا بِرِيحَيْنِ شَدِيدَتَيْنِ فَيَحْشُرُ النَّاسَ عِنْدَ صَخْرَةِ بَيْتِ الْمَقْدِسِ
فَيَحْشُرُ أَهْلَ الْجَنَّةِ عَنْ يَمِينِ الصَّخْرَةِ وَ يُزْلِفُ الْمُتَّقِينَ وَ تَصِيرُ جَهَنَّمُ عَنْ يَسَارِ الصَّخْرَةِ فِي تُخُومِ الْأَرَضِينَ السَّابِعَةِ وَ فِيهَا الْفَلَقُ وَ السِّجِّينُ فَيُعْرَفُ الْخَلَائِقُ مِنْ عِنْدِ الصَّخْرَةِ فَمَنْ وَجَبَتْ لَهُ الْجَنَّةُ دَخَلَهَا وَ مَنْ وَجَبَتْ لَهُ النَّارُ دَخَلَهَا وَ ذَلِكَ قَوْلُهُ فَرِيقٌ فِي الْجَنَّةِ وَ فَرِيقٌ فِي السَّعِيرِ
فَلَمَّا أَخْبَرَ الْحَسَنُ صَلَوَاتُ اللَّهِ عَلَيْهِ بِصِفَةِ مَا عُرِضَ عَلَيْهِ مِنَ الْأَصْنَامِ وَ تَفْسِيرِ مَا سَأَلَهُ الْتَفَتَ الْمَلِكُ إِلَى يَزِيدَ بْنِ مُعَاوِيَةَ لَعَنَهُ اللَّهُ وَ قَالَ شَعَرْتَ أَنَّ ذَلِكَ عِلْمٌ لَا يَعْلَمُهُ إِلَّا نَبِيٌّ مُرْسَلٌ أَوْ وَصِيٌّ مُوَازِرٌ قَدْ أَكْرَمَهُ اللَّهُ بِمُوَازَرَةِ نَبِيِّهِ ص أَوْ عِتْرَةُ نَبِيٍّ مُصْطَفًى وَ غَيْرُهُ الْمُعَادِي فَقَدْ طَبَعَ اللَّهُ عَلَى قَلْبِهِ وَ آثَرَ دُنْيَاهُ عَلَى آخِرَتِهِ وَ هَوَاهُ عَلَى دِينِهِ وَ هُوَ مِنَ الظَّالِمِينَ
قَالَ فَسَكَتَ يَزِيدُ وَ خَمَدَ قَالَ فَأَحْسَنَ الْمَلِكُ جَائِزَةَ الْحَسَنِ وَ أَكْرَمَهُ وَ قَالَ لَهُ ادْعُ رَبَّكَ حَتَّى يَرْزُقَنِي دِينَ نَبِيِّكَ فَإِنَّ حَلَاوَةَ الْمُلْكِ قَدْ حَالَتْ بَيْنِي وَ بَيْنَ ذَلِكَ وَ أَظُنُّهُ سَمّاً مُرْدِياً وَ عَذَاباً أَلِيماً
قَالَ فَرَجَعَ يَزِيدُ إِلَى مُعَاوِيَةَ وَ كَتَبَ إِلَيْهِ الْمَلِكُ أَنَّهُ يُقَالُ مَنْ آتَاهُ اللَّهُ الْعِلْمَ بَعْدَ نَبِيِّكُمْ وَ حَكَمَ بِالتَّوْرَاةِ وَ مَا فِيهَا وَ الْإِنْجِيلِ وَ مَا فِيهِ وَ الزَّبُورِ وَ مَا فِيهِ وَ الْفُرْقَانِ وَ مَا فِيهِ فَالْحَقُّ وَ الْخِلَافَةُ لَهُ
وَ كَتَبَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ ع أَنَّ الْحَقَّ وَ الْخِلَافَةَ لَكَ وَ بَيْتَ النُّبُوَّةِ [فِيكَ] وَ فِي وُلْدِكَ فَقَاتِلْ مَنْ قَاتَلَكَ يُعَذِّبْهُ اللَّهُ بِيَدِكَ ثُمَّ يُخَلِّدْهُ فِي نَارِ جَهَنَّمَ فَإِنَّ مَنْ قَاتَلَكَ نَجِدُهُ فِي الْإِنْجِيلِ أَنَّ عَلَيْهِ لَعْنَةَ اللَّهِ وَ الْمَلَائِكَةِ وَ النَّاسِ أَجْمَعِينَ وَ عَلَيْهِ لَعْنَةُ أَهْلِ السَّمَاوَاتِ وَ الْأَرَضِينَ.
Kafirs, where do they gather. He-asws said: ‘They gather in the valley of Hazramaut behind a city of Al-Yemen. Then Allah-azwj would Send a fire from the east and a fire from the west, and these would be followed by two severe winds, and the people would be resurrected at the rock of Bayt Al-Maqdas. The people of the Paradise would be resurrected on the right of the rock, and the pious would be drawn near, and Hell would come to be on the lest of the rock in the confines of the seven firmaments, and therein is Al-Falaq, and Al-Sijjeen. The creatures would be recognised at the rock. The one for whom the Paradise is Obligated, would enter it, and the one for whom the Fire is Obligated, would enter it, and that is His-azwj Words: A party would be in the Paradise, and a party would be in the inferno (Fire) [42: 7]’. When Al-Hassan-asws had informed about the descriptions of what idols had been presented to him-asws and interpretation of what he-asws had been asked of, the king turned to Yazeed-la Bin Muawiya, may Allah-azwj Curse him-la, and said, ‘Are you aware, that is a knowledge none know it except a Messenger-as Prophet-as, or a successor-as Vizier Allah-azwj had Honoured him-as with the minister-ship of His-azwj Prophet-saww, or a family of a Chosen Prophet-saww, and someone else would be normally one Allah-azwj would have Sealed upon his hear, and he would prefer his world over his Hereafter, and his personal desires over his religion, and he would be from the unjust’. He (the narrator) said, ‘Yazeed-la was silent and froze. The king recompensed Al-Hassan-asws goodly and honoured him-asws and said to him-asws, ‘Supplicate to your-asws Lord-azwj until He-azwj Graces me the religion of your-asws Prophet-saww, for the sweetness of the kingdom has formed a barrier between me and that, and I think it is a lethal poison and a painful punishment’. He (the narrator) said, ‘Yazeed-la returned to Muawiya, and the king wrote to him, ‘It is said, one whom Allah-azwj Grants the knowledge after your Prophet-as and wisdom of the Torah and what is in it, and the Evangel and what is in it, and the Psalms and what is in it, and the Furqan and what is in it, so the truth and the caliphate is for him-asws’. And he wrote to Ali-asws Bin Abu Talib-asws, ‘The truth and the caliphate is for you-asws, and Household of the Prophet-hood is among you-asws and your-asws children, so fight the one who fights you. Allah-azwj will Punish him by your-asws hand, then his eternal life would be in the Fire of Hell, for the one who fights you-asws, we find him to be in the Evangel that upon him would be the Curse of Allah-azwj, and the Angels, and the people altogether, and upon him are the curses of the skies and the earths’’. [103]
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