Hadith 76
الحديث 40
Bihar al-Anwar · Allamah al-Majlisi
قب، المناقب لابن شهرآشوب الشَّعْبِيُّ عَنْ مَسْرُوقٍ عَنْ عَائِشَةَ قَالَتْ أَسَرَّ النَّبِيُّ ص إِلَى فَاطِمَةَ شَيْئاً فَضَحِكَتْ فَسَأَلْتُهَا فَقَالَتْ قَالَ لِي أَ لَا تَرْضَيْنَ أَنْ تَكُونِي سَيِّدَةَ نِسَاءِ أَهْلِ الْجَنَّةِ أَوْ نِسَاءِ أُمَّتِي. حِلْيَةُ الْأَوْلِيَاءِ وَ كِتَابُ الشِّيرَازِيِّ رَوَى عِمْرَانُ بْنُ حُصَيْنٍ وَ جَابِرُ بْنُ سَمُرَةَ أَنَّ النَّبِيَّ ص دَخَلَ عَلَى فَاطِمَةَ فَقَالَ كَيْفَ تَجِدِينَكِ يَا بُنَيَّةِ قَالَتْ إِنِّي لَوَجِعَةٌ وَ إِنَّهُ لَيَزِيدُنِي أَنَّهُ مَا لِي طَعَامٌ آكُلُهُ قَالَ يَا بُنَيَّةِ أَ مَا تَرْضَيْنَ أَنَّكِ سَيِّدَةُ نِسَاءِ الْعَالَمِينَ
قَالَتْ يَا أَبَتِ فَأَيْنَ مَرْيَمُ بِنْتُ عِمْرَانَ قَالَ تِلْكِ سَيِّدَةُ نِسَاءِ عَالَمِهَا وَ إِنَّكِ سَيِّدَةُ نِسَاءِ عَالَمِكِ أَمَ وَ اللَّهِ زَوَّجْتُكِ سَيِّداً فِي الدُّنْيَا وَ الْآخِرَةِ. وَ قِيلَ لِلصَّادِقِ ع قَوْلُ الرَّسُولِ ص فَاطِمَةُ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ أَيْ سَيِّدَةُ نِسَاءِ عَالَمِهَا قَالَ ذَاكَ مَرْيَمُ وَ فَاطِمَةُ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ مِنَ الْأَوَّلِينَ وَ الْآخِرِينَ. وَ فِي الْحَدِيثِ أَنَّ آسِيَةَ بِنْتَ مُزَاحِمٍ وَ مَرْيَمَ بِنْتَ عِمْرَانَ وَ خَدِيجَةَ يَمْشِينَ أَمَامَ فَاطِمَةَ كَالْحِجَابِ لَهَا إِلَى الْجَنَّةِ. وَ سَأَلَ بزل الْهَرَوِيُّ الْحُسَيْنَ بْنَ رَوْحٍ ره فَقَالَ كَمْ بَنَاتُ رَسُولِ اللَّهِ ص فَقَالَ أَرْبَعٌ فَقَالَ أَيَّتُهُنَّ أَفْضَلُ فَقَالَ فَاطِمَةُ قَالَ وَ لِمَ صَارَتْ أَفْضَلَ وَ كَانَتْ أَصْغَرَهُنَّ سِنّاً وَ أَقَلَّهُنَّ صُحْبَةً لِرَسُولِ اللَّهِ ص قَالَ لِخَصْلَتَيْنِ خَصَّهَا اللَّهُ بِهِمَا إِنَّهَا وَرِثَتْ رَسُولَ اللَّهِ ص وَ نَسْلُ رَسُولِ اللَّهِ ص مِنْهَا وَ لَمْ يَخُصَّهَا بِذَلِكَ إِلَّا بِفَضْلِ إِخْلَاصٍ عَرَفَهُ مِنْ نِيَّتِهَا. جَامِعُ التِّرْمِذِيِّ وَ إِبَانَةُ الْعُكْبَرِيِّ وَ أَخْبَارُ فَاطِمَةَ عَنْ أَبِي عَلِيٍّ الصَّوْلِيِّ وَ تَارِيخُ خُرَاسَانَ عَنِ السَّلَامِيِّ مُسْنَداً أَنَّ جُمَيْعاً التَّيْمِيَّ قَالَ: دَخَلْتُ مَعَ عَمَّتِي عَلَى عَائِشَةَ فَقَالَتْ لَهَا عَمَّتِي مَا حَمَلَكِ عَلَى الْخُرُوجِ عَلَى عَلِيٍّ فَقَالَتْ عَائِشَةُ دَعِينَا فَوَ اللَّهِ مَا كَانَ أَحَدٌ مِنَ الرِّجَالِ أَحَبَّ إِلَى رَسُولِ اللَّهِ مِنْ عَلِيٍّ وَ لَا مِنَ النِّسَاءِ أَحَبَّ إ
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub – Al Shaby, from Masrouq, from Ayesha (well known fabricatress) said, ‘The Prophet-saww divulged something secretive to (Syeda) Fatima-asws. So she-asws laughed. I asked her-asws. She-asws said: ‘He-saww said to me-asws: ‘Aren’t you-asws pleased that you-asws happen to be chieftess of women of the inhabitants of Paradise of women of my-saww community? ’’[104]
(The book) ‘Hulyah Al Awliya’, and the book of Al Shirazi. It is reported by Imran Bin Husayn and Jabir Bin Samurah, ‘The Prophet-saww entered to see (Syeda) Fatima-asws. He-saww said: ‘How are you-asws feeling, O daughter-asws? ’ She-asws said: ‘I-asws am in pain and it is increasing. There is no food for me-asws I-asws can eat’. He-saww said: ‘O daughter-asws! Are you-asws not pleased that you-asws are chieftess of women of the worlds? ’
She-asws said: ‘O father-saww! So, where is Maryam Bint Imran-as? ’ He-saww said: ‘That is chieftess of women of her-as world (era), and you-asws are chieftess of women of your-asws world. But, by Allah-azwj! I-saww have got you-asws married to the chief in the world and Hereafter’’. [105]
And it was said to Al-Sadiq-asws, ‘Words of Rasool-saww: ‘Fatima-asws is chieftess of the inhabitants of Paradise’. Is that chieftess of women of her-asws world (era)? ’ He-asws said: ‘That is Maryam-as. And Fatima-asws is chieftess of women of the inhabitants of Paradise, from the former ones and the latter ones’’. [106]
And in the Hadeeth: ‘Aasiya Bin Muzahim-as, and Maryam Bint Imran-as, and (Syeda) Khadeeja-asws would be walking in front of (Syeda) Fatima-asws like being the veil for her-asws, to the Paradise’’. [107]
And Bazal Al Harwy asked Al-Husayn Bin Rawh, he said, ‘How many were the daughters-as of Rasool-Allah-saww? ’ He said, ‘Four’. He said, ‘Which one of them was superior? ’ He said, ‘(Syeda) Fatima-asws. He said, ‘And why did she-asws come to be superior, and she-asws was their-as youngest in age, and the least of them in accompaniment with Rasool-Allah-saww? ’ He said, ‘Due to two qualities Allah-azwj has Specialised her-asws with. She-asws inherited Rasool-Allah-saww, and the lineage of Rasool-Allah-saww was from her-asws, and He-azwj did not Particularise her-asws except due to the merit of the sincerity he-saww saw from her-asws intention’’. [108] (This is not a Hadith and from a non-Shia source)
(The books) ‘Jamie Al Tirmizi’, and ‘Ibanah’ of Al Ukbary, and ‘Akhbar Fatima-asws’ from Abu Ali Al Sowly, and ‘Tareekh Khurasan’ from Al Salamy, attributing the collection of Al Taymi who said, ‘I entered to see Ayesha along with my mother. She said to her, ‘O my paternal aunt! What carried you upon the rising against Ali-asws? ’ Ayesha said, ‘Leave us (from this)! By Allah-azwj! There was no one from the men more beloved to Rasool-Allah-saww than Ali-asws, n
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