Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
ع، علل الشرائع أَبِي عَنْ سَعْدٍ عَنِ الْبَرْقِيِّ عَنِ ابْنِ فَضَّالٍ عَنْ ثَعْلَبَةَ عَنْ عُمَرَ بْنِ أَبِي نَصْرٍ عَنْ سَدِيرٍ قَالَ: قَالَ أَبُو جَعْفَرٍ ع وَ مَعِي ابْنِي يَا سَدِيرُ اذْكُرْ لَنَا أَمْرَكَ الَّذِي أَنْتَ عَلَيْهِ فَإِنْ كَانَ فِيهِ إِغْرَاقٌ كَفَفْنَاكَ عَنْهُ وَ إِنْ كَانَ مُقَصِّراً أَرْشَدْنَاكَ
قَالَ فَذَهَبْتُ أَنْ أَتَكَلَّمَ فَقَالَ أَبُو جَعْفَرٍ ع أَمْسِكْ حَتَّى أَكْفِيَكَ إِنَّ الْعِلْمَ الَّذِي وَضَعَ رَسُولُ اللَّهِ ص عِنْدَ عَلِيٍّ ع مَنْ عَرَفَهُ كَانَ مُؤْمِناً وَ مَنْ جَحَدَهُ كَانَ كَافِراً ثُمَّ كَانَ مِنْ بَعْدِهِ الْحَسَنُ ع
قُلْتُ كَيْفَ يَكُونُ بِتِلْكَ الْمَنْزِلَةِ وَ قَدْ كَانَ مِنْهُ مَا كَانَ دَفَعَهَا إِلَى مُعَاوِيَةَ فَقَالَ اسْكُتْ فَإِنَّهُ أَعْلَمُ بِمَا صَنَعَ لَوْ لَا مَا صَنَعَ لَكَانَ أَمْرٌ عَظِيمٌ.
(The book) ‘Illal Al Sharaie’ – ‘My father, from Sa’ad, from Al Barqy, from Ibn Fazzal, from Sa’alba, from Umar Bin Abu Nasr, from Sadeyr who said, ‘Abu Ja’far-asws said, and with him was my son: ‘O Sadeyr! Mention your matter to us-asws which you are upon. If there was drowning in it, we-asws shall suffice you from it, and if there was a deficiency, we-asws shall guide you’. He (the narrator) said, ‘I went on to speak, but Abu Ja’far-asws said: ‘Withhold, until I-asws suffice you! The knowledge which Rasool-Allah-saww placed with Ali-asws, one who recognises it would be a Momin, and one who rejects it would be a Kafir. Then Al-Hassan-asws happened to be from after him-asws’. I said, ‘How can he-asws be at that status and it has happened from him-asws what happened? He-asws had handed it (caliphate) over to Muawiya’. He-asws said: ‘Be quiet! He-asws is more knowing with what he-asws did. Had he-asws not done so, a mighty matter would have transpired! ’’[1]
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