Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
تَحْفَظَ خَيْرَاتِهِ وَ لَا تُسْمِعَهُ إِلَّا خَيْراً
وَ أَمَّا حَقُّ جَارِكَ فَحِفْظُهُ غَائِباً وَ إِكْرَامُهُ شَاهِداً وَ نُصْرَتُهُ إِذَا كَانَ مَظْلُوماً وَ لَا تَتَبَّعْ لَهُ عَوْرَةً فَإِنْ عَلِمْتَ عَلَيْهِ سُوءاً سَتَرْتَهُ عَلَيْهِ وَ إِنْ عَلِمْتَ أَنَّهُ يَقْبَلُ نَصِيحَتَكَ نَصَحْتَهُ فِيمَا بَيْنَكَ وَ بَيْنَهُ وَ لَا تُسْلِمْهُ عِنْدَ شَدِيدَةٍ وَ تُقِيلُ عَثْرَتَهُ وَ تَغْفِرُ ذَنْبَهُ وَ تُعَاشِرُهُ مُعَاشَرَةً كَرِيمَةً وَ لا قُوَّةَ إِلَّا بِاللَّهِ
وَ أَمَّا حَقُّ الصَّاحِبِ فَأَنْ تَصْحَبَهُ بِالتَّفَضُّلِ وَ الْإِنْصَافِ وَ تُكْرِمَهُ كَمَا يُكْرِمُكَ وَ لَا تَدَعُهُ يَسْبِقُ إِلَى مَكْرُمَةٍ فَإِنْ سَبَقَ كَافَأْتَهُ وَ تَوَدَّهُ كَمَا يَوَدُّكَ وَ تَزْجُرَهُ عَمَّا يَهُمُّ بِهِ مِنْ مَعْصِيَةٍ وَ كُنْ عَلَيْهِ رَحْمَةً وَ لَا تَكُنْ عَلَيْهِ عَذَاباً وَ لا قُوَّةَ إِلَّا بِاللَّهِ
وَ أَمَّا حَقُّ الشَّرِيكِ فَإِنْ غَابَ كَفَيْتَهُ وَ إِنْ حَضَرَ رَعَيْتَهُ وَ لَا تَحْكُمْ دُونَ حُكْمِهِ وَ لَا تَعْمَلْ بِرَأْيِكَ دُونَ مُنَاظَرَتِهِ وَ تَحْفَظُ عَلَيْهِ مَالَهُ وَ لَا تَخُونُهُ فِيمَا عَزَّ أَوْ هَانَ مِنْ أَمْرِهِ فَإِنَّ يَدَ اللَّهِ تَبَارَكَ وَ تَعَالَى عَلَى أَيْدِي الشَّرِيكَيْنِ مَا لَمْ يَتَخَاوَنَا وَ لا قُوَّةَ إِلَّا بِاللَّهِ
وَ أَمَّا حَقُّ مَالِكَ فَأَنْ لَا تَأْخُذَهُ إِلَّا مِنْ حِلِّهِ وَ لَا تُنْفِقَهُ إِلَّا فِي وَجْهِهِ وَ لَا تُؤْثِرَ بِهِ عَلَى نَفْسِكَ مَنْ لَا يَحْمَدُكَ فَاعْمَلْ فِيهِ بِطَاعَةِ رَبِّكَ وَ لَا تَبْخَلْ بِهِ فَتَبُوءَ بِالْحَسْرَةِ وَ النَّدَامَةِ مَعَ التَّبِعَةِ وَ لا قُوَّةَ إِلَّا بِاللَّهِ
وَ أَمَّا حَقُّ غَرِيمِكَ الَّذِي يُطَالِبُكَ فَإِنْ كُنْتَ مُوسِراً أَعْطَيْتَهُ وَ إِنْ كُنْتَ مُعْسِراً أَرْضَيْتَهُ بِحُسْنِ الْقَوْلِ وَ رَدَدْتَهُ عَنْ نَفْسِكَ رَدّاً لَطِيفاً
وَ حَقُّ الْخَلِيطِ أَنْ لَا تَغُرَّهُ وَ لَا تَغُشَّهُ وَ لَا تَخْدَعَهُ وَ تَتَّقِيَ اللَّهَ تَبَارَكَ وَ تَعَالَى فِي أَمْرِهِ
وَ حَقُّ الْخَصْمِ الْمُدَّعِي عَلَيْكَ فَإِنْ كَانَ مَا يَدَّعِي عَلَيْكَ حَقّاً كُنْتَ شَاهِدَهُ عَلَى نَفْسِكَ وَ لَمْ تَظْلِمْهُ وَ أَوْفَيْتَهُ حَقَّهُ وَ إِنْ كَانَ مَا يَدَّعِي بِهِ بَاطِلًا رَفَقْتَ بِهِ وَ لَمْ تَأْتِ فِي أَمْرِهِ غَيْرَ الرِّفْقِ وَ لَمْ تُسْخِطْ رَبَّكَ فِي أَمْرِهِ وَ لَا قُوَّةَ إِلَّا بِاللَّهِ
وَ حَقُّ خَصْمِكَ الَّذِي تَدَّعِي عَلَيْهِ إِنْ كُنْتَ مُحِقّاً فِي دَعْوَاكَ أَجْمَلْتَ مُقَاوَلَتَهُ وَ لَمْ تَجْحَدْ حَقَّهُ وَ إِنْ كُنْتَ مُبْطِلًا فِي دَعْوَاكَ اتَّقَيْتَ اللَّهَ عَزَّ وَ جَلَّ وَ تُبْتَ إِلَيْهِ وَ تَرَكْتَ الدَّعْوَى
وَ حَقُّ الْمُسْتَشِيرِ إِنْ عَلِمْتَ أَن لَهُ رَأْياً أَشَرْتَ عَلَيْهِ وَ إِنْ لَمْ تَعْلَمْ أَرْشَدْتَهُ إِلَى مَنْ يَعْلَمُ وَ حَقُّ ا
in presence, and help him if he were to be oppressed, and do not pursue an exposure to him. If you were to know an evil upon, cover it upon him, and if you were to know he will be accepting your advice, advise him regarding what is between you and him, and do not yield him during hardships, and minimise his stumbles, and forgive his sins (wrong doings), and accompany him in an honourable companionship, and there is no strength except with Allah-azwj. And as for a right of the companion, is that you should accompany him with the grace, and the fairness, and you should honour him like what he honours you, and do not leave him to precede to an honouring. If he has preceded, then suffice (reciprocate) him, and be cordial to him just as he is cordial to you and rebuke him from what act of disobedience he may be thinking of and be merciful to him and do not be a torment upon him, and there is no strength except with Allah-azwj. And as for a right of the partner (associate), if he were to be absent, suffice him, and if he is present, take care of him, and do not decide with other than his decision, and do not act by your opinion without a debate, and protect his wealth for him, and do not betray him regarding what is might or weak from his affairs, for the Hand of Allah-azwj Blessed and Exalted is upon the hands of the associates for as long as they do not betray, and there is no strength except with Allah-azwj. And as for a right of your wealth, you should not take it except from its Permissible means, nor spend it except in its (Permissible) aspect, nor prefer with it upon yourself someone who will not praise (thank) you. Work with it in obedience of your Lord-azwj and do not be miserly with it for it will lead you to the remorse and the regret along with the exhaustion, and there is no strength except with Allah-azwj. And as for a right of your creditor who demands you, if you were to be affluent, give it to him, and if you were to be bankrupt, satisfy him with the goodly word and return him from yourself with a subtle returning. And a right of one mingling with you is that you should neither defraud him, nor cheat him, nor deceive him, and fear Allah-azwj Blessed and Exalted regarding his affairs. And a right of the contender, the claimant upon you, if what he is claiming upon you were to be true, you should be his witness against yourself, and do not oppress him, and fulfil his right, and if what he is claiming with upon you were to be false, be kind with him and do not deal in his matter with other than the kindness, and do not Dissatisfy your Lord-azwj regarding his matter, and there is no strength except with Allah-azwj. And a right of your contender, the one you are claiming upon, if you were to be rightful regarding your claim, beautify your dealing and do not reject his right, and if you were to be false in your claim, fear Allah-azwj Mighty and Majestic and repent to Him-azwj, and leave the claim. And a right of the consultee is that if you were to know that there is an opinion for him, indicate upon it, and if you do not know, guide him to the one who knows, and a right of the consulter to you is that you should not accuse him regarding what is not compatible with you from his opinions, and if it were to be comp
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