Hadith 2

who is older than you, then right of the one who is younger than you. Then a right of the one who begs you, then a right of the one you beg, then a right of the one an offense has flowed to you upon his hands, either by word or action, or he is pleased with that by word or action, either intentionally from him or unintentionally from him, then a right of the people of your religion, the generality, then a right of the people under the responsibility. Then there are rights of the newly occurring events in accordance with the reasons of the situations and interchanging of the causes. Therefore, beatitude be for the one whom Allah‑azwj Assists upon fulfilling what He-azwj has Obligated upon him of His-azwj right, and Harmonises him, and Guides him. As for the greatest right of Allah-azwj, you should worship Him-azwj not associating anything with Him-azwj. When you do that with sincerity, He-azwj will Make upon Himself-azwj to Suffice you the matters of the world and the Hereafter, and He-azwj will Preserve for you what you love from it. And as for a right of yourself upon yourself is that you should complete it in obedience of Allah-azwj. So you should fulfil to your tongue of its right, and to your hearing of its right, and to your sight of its right, and to your hand of its right, and to your leg of its right, and to your belly of its right, and to your private part of its right, and you should seek Assistance of Allah‑azwj upon that. And as for a right of your tongue, is to honour it to be away from the betrayal, and accustom it to the good, and carry it upon the etiquette and relaxing it, and the benefit for the religion and the world, and excuse it from the vain obscenities of little benefit which there is no safety from its harm, along with little of its return, and it returns the testimony of the intellect and the evidence upon it, and it adorns the intellectual with his intellect and the goodness of his conduct in his tongue, and there is no strength except with Allah-azwj, the Exalted, the Magnificent. And as for a right of the hearing, you should remove it from making it a path to your heart except for an honourable opening you discuss good with it in your heart, or you earn an honourable mannerism, for it is a door of the speech to the heart, depositing to it a variety of meanings based upon what is in it, either from good or evil, and there is no strength except with Allah-azwj. And as for a right of your sight, close it from what is not Permissible for you and leave it’s triviality except for a place of taking a lesson accepting an insight with it, if there is a benefit with it of knowledge, for the sight is a door of taking the lesson. And as for a right of your legs, you should not walk with these to what is not Permissible for you, nor make it your mount in the road taking its people lightly in it for it is your carrier and it travels with you the path of religion, and the preceding for you, and there is no strength except with Allah-azwj. And as for a right of your hands is that you should not extend these to what is not Permissible for you, for you will attain Punishment from Allah-azwj due to what you had extended to these in the future, and the blames from the people for the tongue, in the curre