Hadith 76
الحديث 72
Bihar al-Anwar · Allamah al-Majlisi
ضا، فقه الرضا عليه السلام عَلَيْكَ بِطَاعَةِ الْأَبِ وَ بِرِّهِ وَ التَّوَاضُعِ وَ الْخُضُوعِ وَ الْإِعْظَامِ وَ الْإِكْرَامِ لَهُ وَ خَفْضِ الصَّوْتِ بِحَضْرَتِهِ فَإِنَّ الْأَبَ أَصْلُ الِابْنِ وَ الِابْنَ فَرْعُهُ لَوْلَاهُ لَمْ يَكُنْ
يُقَدِّرُهُ اللَّهُ ابْذُلُوا لَهُمُ الْأَمْوَالَ وَ الْجَاهَ وَ النَّفْسَ وَ قَدْ أَرْوِي أَنْتَ وَ مَالُكَ لِأَبِيكَ فَجُعِلَتْ لَهُ النَّفْسُ وَ الْمَالُ تَابِعُوهُمْ فِي الدُّنْيَا أَحْسَنَ الْمُتَابَعَةِ بِالْبِرِّ
وَ بَعْدَ الْمَوْتِ بِالدُّعَاءِ لَهُمْ وَ التَّرَحُّمِ عَلَيْهِمْ فَإِنَّهُ رُوِيَ أَنَّهُ مَنْ بَرَّ أَبَاهُ فِي حَيَاتِهِ وَ لَمْ يَدْعُ لَهُ بَعْدَ وَفَاتِهِ سَمَّاهُ اللَّهُ عَاقّاً
وَ مُعَلِّمُ الْخَيْرِ وَ الدِّينِ يَقُومُ مَقَامَ الْأَبِ وَ يَجِبُ لَهُ مِثْلُ الَّذِي يَجِبُ لَهُ فَاعْرِفُوا حَقَّهُ وَ اعْلَمْ أَنَّ حَقَّ الْأُمِّ أَلْزَمُ الْحُقُوقِ وَ أَوْجَبُ لِأَنَّهَا حَمَلَتْ حَيْثُ لَا يَحْمِلُ أَحَدٌ أَحَداً وَ وَقَتْ بِالسَّمْعِ وَ الْبَصَرِ وَ جَمِيعِ الْجَوَارِحِ مَسْرُورَةً مُسْتَبْشِرَةً بِذَلِكَ
فَحَمَلَتْهُ بِمَا فِيهِ مِنَ الْمَكْرُوهِ وَ الَّذِي لَا يَصْبِرُ عَلَيْهِ أَحَدٌ رَضِيَتْ بِأَنْ تَجُوعَ وَ يَشْبَعَ وَ تَظْمَأَ وَ يَرْوِيَ وَ تَعْرَى وَ يَكْتَسِيَ وَ تُظِلَّهُ وَ تَضْحَى
فَلْيَكُنِ الشُّكْرُ لَهَا وَ الْبِرُّ وَ الرِّفْقُ بِهَا عَلَى قَدْرِ ذَلِكَ وَ إِنْ كُنْتُمْ لَا تُطِيقُونَ بِأَدْنَى حَقِّهَا إِلَّا بِعَوْنِ اللَّهِ وَ قَدْ قَرَنَ اللَّهُ عَزَّ وَ جَلَّ حَقَّهَا بِحَقِّهِ فَقَالَ اشْكُرْ لِي وَ لِوالِدَيْكَ إِلَيَّ الْمَصِيرُ. وَ رُوِيَ أَنَّ كُلَّ أَعْمَالِ الْبِرِّ يَبْلُغُ الْعَبْدُ الذِّرْوَةَ مِنْهَا إِلَّا ثَلَاثَ حُقُوقٍ حَقَّ رَسُولِ اللَّهِ وَ حَقَّ الْوَالِدَيْنِ نَسْأَلُ اللَّهَ الْعَوْنَ عَلَى ذَلِكَ.
(The book) ‘Fiqh Al-Reza-asws’, may the greetings be upon him-asws: ‘Upon you is with obeying the father, and be righteous to him, and the reverence, and the submission, and the reverence, and the honouring to him, and lower the voice in his presence, for the father is the origin of the son and the son is his branch. Had it not been for him, he would have existed. Allah-azwj has Determined for him that he should be spending the wealth for them, and his body and his soul, and it has been reported that you and your wealth are for your father. So make the self and the wealth for him and following them (parents) in the world in the best of the followings with the righteousness. And after the death with the supplicating for them, and seeking the Mercy upon them, for it is reported that the one who is righteous with his father during his lifetime and does not supplicate for him after his death, Allah-azwj will Name him as disloyal. And a teacher of good and the religion stands in the position of the father, and it obligates for him similar to that which obligates for him, therefore recognise his rights, and know that a right of the mother is the most necessitated of the rights and most obligatory because she shad carried whereby no one carries anyone and saved by the ears and the sight and entirety of the limbs, happily, smiling with that. She carried him with whatever was in it of the abhorrences, and that which no one (else) can be patient upon. She was pleased with being hungry and satiated (her child), and being thirsty and saturating (her child), and needing the clothes and clothed (her child) and shaded him and she was exposed to heat. So let the thanking be for her, and the righteousness, and the kindness with her based upon a measurement of that, and you will not be (able to) endure the lease of her rights except by Assistance of Allah-azwj, and Allah-azwj Mighty and Majestic has Paired her rights with His-azwj Right. He-azwj Said: ‘“Be thankful to Me and to your parents! To Me is the destination” [31: 14]’’. [76]
And it is reported: ‘Every righteous deed, the servant can reach it’s peak from it except three rights – Right of Rasool-Allah-saww, (and rights of People-asws of the Household), and right of the parents. We ask Allah-azwj for the Assistance upon that’’. [77]
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