Hadith 21
الحديث 68
Bihar al-Anwar · Allamah al-Majlisi
وَ قَالَ ع لَا تُحَدِّثْ مِنْ غَيْرِ ثِقَةٍ فَتَكُونَ كَذَّاباً وَ لَا تُصَاحِبْ هَمَّازاً فَتُعَدَّ مُرْتَاباً وَ لَا تُخَالِطْ ذَا فُجُورٍ فَتُرَى مُتَّهَماً وَ لَا تُجَادِلْ عَنِ الْخَائِنِينَ فَتُصْبِحَ مَلُوماً وَ قَارِنْ أَهْلَ الْخَيْرِ تَكُنْ مِنْهُمْ وَ بَايِنْ أَهْلَ الشَّرِّ تَبِنْ عَنْهُمْ
وَ اعْلَمْ أَنَّ مِنَ الْحَزْمِ الْعَزْمُ وَ احْذَرِ اللَّجَاجَ تَنْجُ مِنْ كَبْوَتِهِ وَ لَا تَخُنْ مَنِ ائْتَمَنَكَ وَ إِنْ خَانَكَ فِي أَمَانَتِهِ وَ لَا تُذِعْ سِرَّ مَنْ أَذَاعَ سِرَّكَ وَ لَا تُخَاطِرْ بِشَيْءٍ رَجَاءَ مَا هُوَ أَكْثَرُ مِنْهُ
وَ خُذِ الْفَضْلَ وَ أَحْسِنِ الْبَذْلَ وَ قُلْ لِلنَّاسِ حُسْناً وَ لَا تَتَّخِذْ عَدُوَّ صَدِيقِكَ صَدِيقاً فَتُعَادِيَ صَدِيقَكَ وَ سَاعِدْ أَخَاكَ وَ إِنْ جَفَاكَ وَ إِنْ قَطَعْتَهُ فَاسْتَبْقِ لَهُ بَقِيَّةً مِنْ نَفْسِكَ وَ لَا تُضِيعَنَّ حَقَّ أَخِيكَ فَتَعْدَمَ أُخُوَّتَهُ
وَ لَا يَكُنْ أَشْقَى النَّاسِ بِكَ أَهْلُكَ وَ لَا تَرْغَبَنَّ فِيمَنْ زَهِدَ فِيكَ وَ لَيْسَ جَزَاءُ مَنْ سَرَّكَ أَنْ تَسُوءَهُ وَ اعْلَمْ أَنَّ عَاقِبَةَ الْكَذِبِ الذَّمُّ وَ عَاقِبَةَ الصِّدْقِ النَّجَاةُ.
And he-asws said: ‘Do not narrate from other than the trusted ones, for you will become a liar, nor accompany a slanderer for you will be counted as suspicious, nor mingle with immoral ones you will be seen as accused, and do not plead on behalf of the treacherous for you will be blamed; and pair with the good people you will become from them, and distance from the evil people you will be disassociated from them. And know that from the resoluteness is the determination, and be caution of the moaning you will be saved from the fall of face; and do not betray the one who entrusts you and even if he betrays you in his entrustment; and do not publicise a secret of the one who publicises your secret; and do not take a risk with anything hoping for what is more than it. And take the surplus and spend it goodly, and say good words to the people, and do not take an enemy of your friend as a friend for you will antagonise your friend; and assist your brother and even if he forsakes you, and if he were to cut you off, then race to him with a remainder from yourself, and do not waste a right of your brother for you will demolish his brotherhood. And your family should not be most miserable of the people with you; and do not be desirous regarding the one who abstains from you; and a recompense of the one who cheers you isn’t that you should worsen him; and know that the end-result of the lying is condemnation, and end-result of the truthfulness is the salvation’’. [20]
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