Hadith 8
الحديث 7
Bihar al-Anwar · Allamah al-Majlisi
ن، عيون أخبار الرضا عليه السلام ع، علل الشرائع عَنِ ابْنِ الْمُتَوَكِّلِ عَنِ السَّعْدَآبَادِيِّ عَنِ الْبَرْقِيِّ عَنْ عَبْدِ الْعَظِيمِ الْحَسَنِيِّ عَنْ أَبِي جَعْفَرٍ الثَّانِي عَنْ أَبِيهِ عَنْ جَدِّهِ ع قَالَ: دَخَلَ عَمْرُو بْنُ عُبَيْدٍ الْبَصْرِيُّ عَلَى أَبِي عَبْدِ اللَّهِ ع فَلَمَّا سَلَّمَ وَ جَلَسَ عِنْدَهُ تَلَا هَذِهِ الْآيَةَ قَوْلَهُ عَزَّ وَ جَلَ الَّذِينَ يَجْتَنِبُونَ كَبائِرَ الْإِثْمِ وَ الْفَواحِشَ ثُمَّ أَمْسَكَ عَنْهُ
فَقَالَ لَهُ أَبُو عَبْدِ اللَّهِ ع مَا أَسْكَتَكَ
قَالَ أُحِبُّ أَنْ أَعْرِفَ الْكَبَائِرَ مِنْ كِتَابِ اللَّهِ
فَقَالَ نَعَمْ يَا عَمْرُو أَكْبَرُ الْكَبَائِرِ الشِّرْكُ بِاللَّهِ يَقُولُ اللَّهُ تَبَارَكَ وَ تَعَالَى إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَ مَأْواهُ النَّارُ
وَ بَعْدَهُ الْيَأْسُ مِنْ رَوْحِ اللَّهِ لِأَنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ وَ لا تَيْأَسُوا مِنْ رَوْحِ اللَّهِ إِنَّهُ لا يَيْأَسُ مِنْ رَوْحِ اللَّهِ إِلَّا الْقَوْمُ الْكافِرُونَ
وَ الْأَمْنُ مِنْ مَكْرِ اللَّهِ لِأَنَّ اللَّهَ يَقُولُ فَلا يَأْمَنُ مَكْرَ اللَّهِ إِلَّا الْقَوْمُ الْخاسِرُونَ
وَ مِنْهَا عُقُوقُ الْوَالِدَيْنِ لِأَنَّ اللَّهَ عَزَّ وَ جَلَّ جَعَلَ الْعَاقَّ جَبَّاراً شَقِيّاً
وَ قَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ لِأَنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ فَجَزاؤُهُ جَهَنَّمُ خالِداً فِيها إِلَى آخِرِ الْآيَةِ
وَ قَذْفُ الْمُحْصَنَاتِ لِأَنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى يَقُولُ لُعِنُوا فِي الدُّنْيا وَ الْآخِرَةِ وَ لَهُمْ عَذابٌ عَظِيمٌ
وَ أَكْلُ مَالِ الْيَتِيمِ ظُلْماً لِقَوْلِهِ عَزَّ وَ جَلَ إِنَّما يَأْكُلُونَ فِي بُطُونِهِمْ ناراً وَ سَيَصْلَوْنَ سَعِيراً
وَ الْفِرَارُ مِنَ الزَّحْفِ لِأَنَّ اللَّهَ عَزَّ وَ جَلَّ يَقُولُ وَ مَنْ يُوَلِّهِ
(The books) ‘Uyoun Akhbar Al-Reza-asws, may the greetings be upon him-asws, (and), ‘Ilal Al Sharaie’ – from Ibn Al Mutawakkal, from Al Asadabady, from Al Barqy, from Abdul Azeem Al Hasany, ‘From Abu Ja’far-asws the 2nd, from his-asws father-asws, from his-asws grandfather-asws having said: ‘Amro Bin Ubeyd Al-Basry entered to see Abu Abdullah-asws. When he had greeted and sat down in his-asws presence, he recited this Verse, Words of Mighty and Majestic: And those who shun the major sins and immoralities [42: 37], then he withheld from him-asws. Abu Abdullah-asws said to him: ‘What made you withhold? ’
He said, ‘I would love to know the major sins from the Book of Allah-azwj’. He-asws said: ‘Yes, O Amro! The most major of the major sins is the Shirk (association) with Allah-azwj. Allah-azwj Blessed and Exalted Says: surely the one who associates with Allah, so Allah would Prohibit the Paradise unto him and his abode would be the Fire, [5: 72]. And after it is the despair from the Mercy of Allah-azwj, because Allah-azwj Mighty and Majestic Says: and do not despair from Mercy of Allah; surely none despairs of Allah’s Mercy except the Kafirs [12: 87]. And feeling safe from the Plan of Allah-azwj, because Allah-azwj Says: Are they feeling safe from the Plan of Allah? But no one feels secure from the Plan of Allah except the people (who are) losers [7: 99]. And from it is disobeying the parents, because Allah-azwj Mighty and Majestic has Made the disobedient as a tyrant, a wretch (see 19: 32). And killing the soul which Allah-azwj has Prohibited except by right, because Allah-azwj Mighty and Majestic Says: his Recompense is Hell, being eternally in it [4: 93] – up to end of the Verse. And slandering the married women, because Allah-azwj Blessed and Exalted Says: they would be Cursed in the world and the Hereafter, and for them is a mighty Punishment [24: 23]. And consuming wealth of the orphan unjustly, due to Words of Mighty and Majestic: but rather they are swallowing fire into their bellies, and they shall be arriving at the Blazing Fire [4: 10]. And the fleeing from the battle march, because Allah-azwj Mighty and Majestic Says: And the one who turns his back to them on that day – except for a strategy of
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