مَعَانِي الْأَخْبَارِ، عَنْ مُحَمَّدِ بْنِ هَارُونَ الزَّنْجَانِيِّ عَنْ عَلِيِّ بْنِ عَبْدِ الْعَزِيزِ عَنْ أَبِي عُبَيْدٍ الْقَاسِمِ بْنِ سَلَّامٍ بِإِسْنَادٍ مُتَّصِلٍ إِلَى النَّبِيِّ ص أَنَّهُ نَهَى عَنْ تَقْصِيصِ الْقُبُورِ وَ هُوَ التَّجْصِيصُ وَ ذَاكَ أَنَّ الْجِصَّ يُقَالُ لَهُ الْقَصَّةُ يُقَالُ مِنْهُ قَصَصْتُ الْقُبُورَ وَ الْبُيُوتَ إِذَا جَصَصْتَهَا. بيان: وَ رَوَى الْكُلَيْنِيُ عَنِ الْعِدَّةِ عَنْ سَهْلٍ عَنِ ابْنِ مَحْبُوبٍ عَنْ يُونُسَ بْنِ يَعْقُوبَ قَالَ: لَمَّا رَجَعَ أَبُو الْحَسَنِ مُوسَى ع مِنْ بَغْدَادَ وَ مَضَى إِلَى الْمَدِينَةِ مَاتَتْ لَهُ ابْنَةٌ بِفَيْدَ فَدَفَنَهَا وَ أَمَرَ بَعْضَ مَوَالِيهِ أَنْ يُجَصِّصَ قَبْرَهَا وَ يَكْتُبَ عَلَى لَوْحٍ اسْمَهَا وَ يَجْعَلَهُ فِي الْقَبْرِ. و في موثقة علي بن جعفر لا يصلح البناء على القبر و لا الجلوس عليه و لا تجصيصه و لا تطيينه.
(The book) ‘Ma’any Al Akhbar’ – from Muhammad Bin Haroun Al Zanjany, from Ali Bin Abdul Aziz, from Abu Ubeyd Al Qasim Bin Sallam, ‘By a chain connected to the Prophet-saww, he-saww prohibited from ‘Taqsees’ of the graves, and it is the plastering, and that is because the plaster is called ‘Al-Qassa’. It is said, the plaster of the graves and the houses are from it, when you were to plaster these’’. [61]
Explanation (Hadeeth only) – And it is reported by Al-Kulayni, from the number, from Sahl, from Ibn Mahboub, from Yunus Bin Yaqoub who said, ‘When Abu Al-Hassan Musa-asws returned from Baghdad and he-asws went to Al-Medina. A daughter of his-asws died at Feyd. He‑asws buried her, and instructed one of his-asws slave to plaster her grave and write her name upon a tablet and make it to be in the grave’’. And in reliable (Al-Tahzeeb) by Ali son of Ja’far-asws: ‘Neither is the building upon the grave correct, nor is the sitting upon it, nor plastering it, nor perfuming it’’.
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