ني، الغيبة للنعماني أَحْمَدُ بْنُ هَوْذَةَ عَنِ النَّهَاوَنْدِيِّ عَنْ عَبْدِ اللَّهِ بْنِ حَمَّادٍ عَنْ صَبَّاحٍ الْمُزَنِيِّ عَنِ الْحَارِثِ بْنِ حَصِيرَةَ عَنِ ابْنِ نُبَاتَةَ قَالَ: سَمِعْتُ عَلِيّاً ع يَقُولُ كَأَنِّي بِالْعَجَمِ فَسَاطِيطُهُمْ فِي مَسْجِدِ الْكُوفَةِ يُعَلِّمُونَ النَّاسَ الْقُرْآنَ كَمَا أُنْزِلَ
قُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَ وَ لَيْسَ هُوَ كَمَا أُنْزِلَ
فَقَالَ لَا مُحِيَ مِنْهُ سَبْعُونَ مِنْ قُرَيْشٍ- بِأَسْمَائِهِمْ وَ أَسْمَاءِ آبَائِهِمْ وَ مَا تُرِكَ أَبُو لَهَبٍ إِلَّا لِلْإِزْرَاءِ عَلَى رَسُولِ اللَّهِ ص- لِأَنَّهُ عَمُّهُ. أقول: سيأتي في تفسير النعماني ما يدل على التغيير و التحريف. و وجدت في رسالة قديمة سنده هكذا.
(The book) ‘Al Gaybah’ of Al Numani – Ahmad Bin Howza, from Al Nahawandy, from Abdullah Bin Hammad, from Sabbah Al Muzanny, from Al Haris Bin Haseyra, from Ibn Nubata who said, ‘Ali-asws said: ‘It is as if I-asws am with the non-Arabs, their tents are in Masjid Al-Kufa. They are teaching the Quran to the people like what it had been Revealed! ’
I said, ‘O Amir Al-Momineen-asws, and isn’t it just as it was Revealed? ’
He-asws said: ‘No! Seventy (men) from Quraysh have been deleted from it, by their names and names of their fathers, and they did not leave out Abu Lahab-la except for slandering upon Rasool-Allah-saww, because he-la was his-saww paternal uncle’’. [115]
Note – I (Majlisi) am saying, ‘I shall bring in interpretation by Al-Numani what evidence’s upon the changes and the distortions, and I found in an ancient correspondence, it’s attribution is like this:
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith t'invite à réfléchir, méditer, et tirer un enseignement applicable à ta vie.
Application
Relis-le lentement. Quelle phrase te touche le plus ? Note-la quelque part visible aujourd'hui.
Lien avec aujourd'hui
Chaque hadith est un miroir : il te renvoie une question que toi seul peux travailler.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.