Alif, Lam, Ra. [This is] a Book which We have revealed to you, [O Muhammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -
The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allah, seeking to make it (seem) deviant. Those are in extreme error.
And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise.
And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days of Allah." Indeed in that are signs for everyone patient and grateful.
And [recall, O Children of Israel], when Moses said to His people, "Remember the favor of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.' "
Has there not reached you the news of those before you - the people of Noah and 'Aad and Thamud and those after them? No one knows them but Allah. Their messengers brought them clear proofs, but they returned their hands to their mouths and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."
Their messengers said, "Can there be doubt about Allah, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays your death for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority."
Their messengers said to them, "We are only men like you, but Allah confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allah. And upon Allah let the believers rely.
And why should we not rely upon Allah while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allah let those who would rely [indeed] rely."
And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.
He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.
The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.
And they will come out [for judgement] before Allah all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allah?" They will say, "If Allah had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."
And Satan will say when the matter has been concluded, "Indeed, Allah had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allah] before. Indeed, for the wrongdoers is a painful punishment."
And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"
Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills.
[O Muhammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange, nor any friendships.
It is Allah who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you the ships to sail through the sea by His command and subjected for you the rivers.
And He gave you from all you asked of Him. And if you should count the favor of Allah, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.
My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me; and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful.
Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.
And, [O Muhammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?
And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples."
[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and all creatures will come out before Allah, the One, the Prevailing.
This [Qur'an] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.
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Ahl al-Bayt · Al-Kafi
Hadith — Vertus du Saint Coran
Paroles transmises par les Imams (a.s.) sur l'excellence de la récitation du Coran
2. Ali ibn Ibrahim has narrated from his father from Ibn Abi ‘Umayr from abu al- Maghra’ from abu Basir who has said the following: “Abu ‘Abd Allah (a.s.) has said, ‘If one forgets a chapter from the …
3. Ibn abu ‘Umayr has narrated from Ibrahim ibn ‘Abd al-Hamid from Ya’qub al- Ahmar who has said the following: “Once I said to Abu ‘Abdillah (a.s.) ‘I am indebted a great deal and due to worries I am…
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5. Abu Ali al-Ash’ari has narrated from al-Hassan ibn Ali ibn ‘Abd Allah from al- ‘Abbas ibn ‘Amir from al-Hajjaj al-Khashshab from abu Kahmas al-Haythami ibn ‘Ubayd who has said the following: “Once …
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1. Ali has narrated from his father from Hammad from Hariz from Abi ‘Abdillah (a.s.) who has said the following: “The Holy Quran is a covenant of Allah with His creatures. A Muslim must look at his co…
2. Ali ibn Ibrahim has narrated from his father and Ali ibn Muhammad all from al- Qasim ibn Muhammad from Sulayman ibn Dawud from Hafs ibn Ghiyath from al-Zuhri who has said the following: “I heard Al…
1. A number of our people have narrated from Ahmad ibn Muhammad from Ali ibn al-Hakam from al-Fudayl ibn ‘Uthman from Layth ibn abu Sulaym in a marfu’ manner from the Holy Prophet who has said the fol…
2. Muhammad ibn Yahya has narrated from Ahmad ibn Muhammad ibn ‘Isa from Muhammad ibn Khalid and al-Husayn ibn Sa’id all from al-Nadr ibn Suwayd from Yahya ibn ‘Imran al-Halabi from ‘Abd al-‘Ala’ Mawl…
3. Muhammad ibn Ahmad and A number of our people have narrated from have narrated from Sahl ibn Ziyad all from Ja’far ibn Muhammad ibn ‘Ubayd Allah from ibn al-Qaddah from Abu ‘Abdillah (a.s.) who has…
1. A number of our people have narrated from Ahmad ibn Muhammad, Sahl ibn Ziyad and Ali ibn Ibrahim has narrated from his father all from ibn Mahbub from ‘Abd Allah ibn Sinan from Mu’adh ibn Muslim fr…
2. Ibn Mahbub has narrated from Jamil ibn Salih from al-Fudayl ibn Yasar from Abu ‘Abdillah (a.s.) who has said the following: “Why should any thing prevent a business man working in the market place …
Approches exégétiques de la Sourate Ibrahim par les savants islamiques
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Allamah TabatabaiTafsir Al-Mizan · Chiite Imamite
Le Tafsir Al-Mizan d'Allamah Tabatabai est l'un des commentaires coraniques les plus complets
de l'école chiite imamite. Il combine analyse linguistique, contexte historique et tradition
des Ahl al-Bayt pour révéler les couches profondes de signification du Coran.
Le Tafsir Nemouneh de Makarem Shirazi offre une lecture accessible et pratique du Coran
pour les musulmans contemporains. Fondé sur les enseignements des Imams (a.s.),
il aborde les dimensions spirituelles, sociales et éthiques des versets coraniques.
Commentaire Savant
Approches exégétiques de la Sourate Ibrahim par les savants islamiques
Le Tafsir Al-Mizan d'Allamah Tabatabai est l'un des commentaires coraniques les plus complets de l'école chiite imamite. Il combine analyse linguistique, contexte historique et tradition des Ahl al-Bayt pour révéler les couches profondes de signification du Coran.
Lire sur al-islam.org open_in_newLe Tafsir Nemouneh de Makarem Shirazi offre une lecture accessible et pratique du Coran pour les musulmans contemporains. Fondé sur les enseignements des Imams (a.s.), il aborde les dimensions spirituelles, sociales et éthiques des versets coraniques.
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