Hadith 20
الحديث 19
Bihar al-Anwar · Allamah al-Majlisi
ع، علل الشرائع أَبِي عَنْ سَعْدٍ عَنِ الْيَقْطِينِيِّ عَنْ مُحَمَّدِ بْنِ سِنَانٍ وَ صَفْوَانَ وَ ابْنِ الْمُغِيرَةِ وَ عَلِيِّ بْنِ النُّعْمَانِ كُلِّهِمْ عَنْ عَبْدِ اللَّهِ بْنِ مُسْكَانَ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِنَّ اللَّهَ لَا يَدَعُ الْأَرْضَ إِلَّا وَ فِيهَا عَالِمٌ يَعْلَمُ الزِّيَادَةَ وَ النُّقْصَانَ فَإِذَا زَادَ الْمُؤْمِنُونَ شَيْئاً رَدَّهُمْ وَ إِذَا نَقَصُوا أَكْمَلَهُ لَهُمْ
فَقَالَ خُذُوهُ كَامِلًا وَ لَوْ لَا ذَلِكَ لَالْتَبَسَ عَلَى الْمُؤْمِنِينَ أَمْرُهُمْ وَ لَمْ يُفَرَّقْ بَيْنَ الْحَقِّ وَ الْبَاطِلِ.
(The book) ‘Illal Sharaie’ – My father, from Sa’ad Al Yaqteeny, from Muhammad Bin Sinan, and Safwan and Ibn Al Mugheira, and Ali Bin Al Numan, all of them from Abdullah Bin Muskan, from Abu Baseer, ‘From Abu Abdullah-asws having said: ‘Allah-azwj does not leave the earth except and therein is a knowledgeable one-asws recognises the additions and the reduction. So, whenever the Momineen add anything, he-asws returns them, and whenever they are reducing, he-asws perfects it for them’. He-asws said: ‘Take it as perfect, and if it had not been that, the matters of the Momineen would be confusing upon them, and they would not (be able to) differentiate between the truth and the falsehood’’. [19]
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Résumé
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