Hadith 31

الحديث 31

📚 Bihar al-Anwar · Allamah al-Majlisi

كَةِ وَ أَهْبَطَ أَنْوَارَنَا أَهْلَ الْبَيْتِ مَعَهُ وَ أَوْقَفَنَا نُوراً صُفُوفاً بَيْنَ يَدَيْهِ‏ نُسَبِّحُهُ فِي أَرْضِهِ كَمَا سَبَّحْنَاهُ فِي سَمَاوَاتِهِ وَ نُقَدِّسُهُ فِي‏ أَرْضِهِ كَمَا قَدَّسْنَاهُ فِي سَمَائِهِ وَ نَعْبُدُهُ فِي أَرْضِهِ كَمَا عَبَدْنَاهُ فِي سَمَائِهِ
فَلَمَّا أَرَادَ اللَّهُ إِخْرَاجَ ذُرِّيَّةِ آدَمَ ع لِأَخْذِ الْمِيثَاقِ سَلَكَ ذَلِكَ النُّورَ فِيهِ ثُمَّ أَخْرَجَ ذُرِّيَّتَهُ مِنْ صُلْبِهِ يُلَبُّونَ فَسَبَّحْنَاهُ فَسَبَّحُوا بِتَسْبِيحِنَا وَ لَوْ لَا ذَلِكَ لَا دَرَوْا كَيْفَ يُسَبِّحُونَ اللَّهَ عَزَّ وَ جَلَّ
ثُمَّ تَرَاءَى لَهُمْ بِأَخْذِ الْمِيثَاقِ مِنْهُمْ لَهُ بِالرُّبُوبِيَّةِ وَ كُنَّا أَوَّلَ مَنْ قَالَ‏ بَلى‏ عِنْدَ قَوْلِهِ‏ أَ لَسْتُ بِرَبِّكُمْ‏ ثُمَّ أَخَذَ الْمِيثَاقَ مِنْهُمْ بِالنُّبُوَّةِ لِمُحَمَّدٍ ص وَ لِعَلِيٍّ ع بِالْوَلَايَةِ فَأَقَرَّ مَنْ أَقَرَّ وَ جَحَدَ مَنْ جَحَدَ
ثُمَّ قَالَ أَبُو جَعْفَرٍ ع فَنَحْنُ أَوَّلُ خَلْقِ اللَّهِ وَ أَوَّلُ خَلْقٍ عَبَدَ اللَّهَ وَ سَبَّحَهُ وَ نَحْنُ سَبَبُ خَلْقِ الْخَلْقِ وَ سَبَبُ تَسْبِيحِهِمْ وَ عِبَادَتِهِمْ مِنَ الْمَلَائِكَةِ وَ الْآدَمِيِّينَ
فَبِنَا عُرِفَ اللَّهُ وَ بِنَا وُحِّدَ اللَّهُ وَ بِنَا عُبِدَ اللَّهُ وَ بِنَا أَكْرَمَ اللَّهُ مَنْ أَكْرَمَ مِنْ جَمِيعِ خَلْقِهِ وَ بِنَا أَثَابَ مَنْ أَثَابَ وَ بِنَا عَاقَبَ مَنْ عَاقَبَ
ثُمَّ تَلَا قَوْلَهُ تَعَالَى‏ وَ إِنَّا لَنَحْنُ الصَّافُّونَ وَ إِنَّا لَنَحْنُ الْمُسَبِّحُونَ‏ قَوْلَهُ تَعَالَى‏ قُلْ إِنْ كانَ لِلرَّحْمنِ وَلَدٌ فَأَنَا أَوَّلُ الْعابِدِينَ‏
فَرَسُولُ اللَّهِ ص أَوَّلُ مَنْ عَبَدَ اللَّهَ تَعَالَى وَ أَوَّلُ مَنْ أَنْكَرَ أَنْ يَكُونَ لَهُ وَلَدٌ أَوْ شَرِيكٌ ثُمَّ نَحْنُ بَعْدَ رَسُولِ اللَّهِ
ثُمَّ أَوْدَعَنَا بِذَلِكَ النُّورِ صُلْبَ آدَمَ ع فَمَا زَالَ ذَلِكَ النُّورُ يَنْتَقِلُ مِنَ الْأَصْلَابِ وَ الْأَرْحَامِ مِنْ صُلْبٍ إِلَى صُلْبٍ وَ لَا اسْتَقَرَّ فِي صُلْبٍ إِلَّا تَبَيَّنَ عَنِ الَّذِي انْتَقَلَ مِنْهُ انْتِقَالُهُ وَ شَرَّفَ الَّذِي اسْتَقَرَّ فِيهِ حَتَّى صَارَ فِي صُلْبِ عَبْدِ الْمُطَّلِبِ فَوَقَعَ بِأُمِّ عَبْدِ اللَّهِ فَاطِمَةَ فَافْتَرَقَ النُّورُ جُزْءَيْنِ جُزْءٌ فِي عَبْدِ اللَّهِ وَ جُزْءٌ فِي أَبِي طَالِبٍ
فَذَلِكَ قَوْلُهُ تَعَالَى‏ وَ تَقَلُّبَكَ فِي السَّاجِدِينَ‏ يَعْنِي فِي أَصْلَابِ النَّبِيِّينَ وَ أَرْحَامِ نِسَائِهِمْ فَعَلَى هَذَا أَجْرَانَا اللَّهُ تَعَالَى فِي الْأَصْلَابِ وَ الْأَرْحَامِ وَ وَلَّدَنَا الْآبَاءُ وَ الْأُمَّهَاتُ مِنْ لَدُنْ آدَمَ ع.

Traduction

sws stood as Noors in rows in front of Him-azwj glorifying Him-azwj in His-azwj earth just as we-asws glorified Him-azwj in His-azwj sky, and extol His-azwj Holiness in His-azwj earth just as we-asws had extolled Holiness in His-azwj sky, and worship Him-azwj in His-azwj earth just as we-asws had worshipped Him-azwj in His-azwj sky. When Allah-azwj Wanted to Extract the offspring of Adam-as to Take the Covenant, that (those) Noor(s) travelled in him-as, then He-azwj Extracted his-as offspring from his-as Sulb. They were exclaiming Talbiyya, so we-asws glorified and they glorified with our-asws glorification, and had it not been that, they would not have known how to glorify Allah-azwj Mighty and Majestic. Then He-azwj Showed for them by Taking the Covenant from them for Him-azwj with the Lordship, and we-asws were the first ones to say: ‘Yes’, at His-azwj Words: “Am I not your Lord? ” [7: 172]. Then He-azwj Took the Covenant from them with the Prophet-hood for Muhammad-saww, and for Ali-asws with the Wilayah. He accepted, the one who accepted, and he rejected, the one who rejected’. Then Abu Ja’far-asws said: ‘We-asws were the first ones Allah-azwj Created, and the first ones to worship Allah-azwj and glorify Him-azwj, and we-asws are the reason for the creation of the creatures, and reason of their glorifying and their worshipping, from the Angels and the human beings. So, by us-asws Allah-azwj is recognised, and by us-asws Allah-azwj is considered One, and by us-asws Allah-azwj is worshipped, and by us-asws Allah-azwj Honours the ones He-azwj Honours from the entirety of His-azwj creatures, and by us-asws He-azwj Rewards the ones He-azwj Rewards, and by us-asws He-azwj Punishes the ones He-azwj Punishes’. Then he-asws recited the Words of the Exalted: And indeed we are the ones arranged in rows [37: 165] And indeed were the ones Glorifying’ [37: 166] (and) Words of the Exalted: Say: ‘If there was a son for the Beneficent, then I would be the first of the worshippers’ [43: 81]. Rasool-Allah-saww was the first one to worship Allah-azwj the Exalted. And the first one to deny that there happens to be a son for Him-azwj, or an associate, then us-asws after Rasool-Allah-saww. Then we-asws were deposited with that Noor in the Sulb of Adam-as. That Noor did not cease to transfer from the Sulb(s) and the laps, from a Sulb to a Sulb, and it did not settle in a Sulb except it was clarified about the one whom it had been transferred from of its transference, and nobility of the one it had settled in, until it came to be in the Sulb of Abdul Muttalib-asws. It fell with mother-as of Abdullah-asws, Fatima-as, and the Noor divided into two parts, a part in Abdullah-asws and a part in Abu Talib-asws. That is the Word of the Exalted: And your transfer among the Sajdah performers [26: 219] – meaning in the Sulb(s) of the Prophets-as and laps of their-as wives. Allah-azwj the Exalted Flowed us-asws in the Sulb(s) and the laps, and we-asws were begotten by the fathers and the mothers from Adam-as’’. [31]

N° hadith31
Volume25
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
💡 Noor IA

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