Hadith 37
الحديث 38
Bihar al-Anwar · Allamah al-Majlisi
وَ يُؤَيِّدُ ذَلِكَ مَا رَوَاهُ جَابِرُ بْنُ عَبْدِ اللَّهِ فِي تَفْسِيرِ قَوْلِهِ تَعَالَى كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ قَالَ قَالَ رَسُولُ اللَّهِ ص أَوَّلُ مَا خَلَقَ اللَّهُ نُورِي ابْتَدَعَهُ مِنْ نُورِهِ وَ اشْتَقَّهُ مِنْ جَلَالِ عَظَمَتِهِ فَأَقْبَلَ يَطُوفُ بِالْقُدْرَةِ حَتَّى وَصَلَ إِلَى جَلَالِ الْعَظَمَةِ فِي ثَمَانِينَ أَلْفَ سَنَةٍ ثُمَّ سَجَدَ لِلَّهِ تَعْظِيماً
فَفَتَقَ مِنْهُ نُورَ عَلِيٍّ ع فَكَانَ نُورِي مُحِيطاً بِالْعَظَمَةِ وَ نُورُ عَلِيٍّ مُحِيطاً بِالْقُدْرَةِ
ثُمَّ خَلَقَ الْعَرْشَ وَ اللَّوْحَ وَ الشَّمْسَ وَ ضَوْءَ النَّهَارِ وَ نُورَ الْأَبْصَارِ وَ الْعَقْلَ وَ الْمَعْرِفَةَ وَ أَبْصَارَ الْعِبَادِ وَ أَسْمَاعَهُمْ وَ قُلُوبَهُمْ مِنْ نُورِي وَ نُورِي مُشْتَقٌّ مِنْ نُورِهِ
فَنَحْنُ الْأَوَّلُونَ وَ نَحْنُ الْآخِرُونَ وَ نَحْنُ السَّابِقُونَ وَ نَحْنُ الْمُسَبِّحُونَ وَ نَحْنُ الشَّافِعُونَ وَ نَحْنُ كَلِمَةُ اللَّهِ وَ نَحْنُ خَاصَّةُ اللَّهِ وَ نَحْنُ أَحِبَّاءُ اللَّهِ وَ نَحْنُ وَجْهُ اللَّهِ وَ نَحْنُ جَنْبُ اللَّهِ وَ نَحْنُ يَمِينُ اللَّهِ
وَ نَحْنُ أُمَنَاءُ اللَّهِ وَ نَحْنُ خَزَنَةُ وَحْيِ اللَّهِ وَ سَدَنَةُ غَيْبِ اللَّهِ وَ نَحْنُ مَعْدِنُ التَّنْزِيلِ وَ مَعْنَى التَّأْوِيلِ وَ فِي أَبْيَاتِنَا هَبَطَ جَبْرَئِيلُ وَ نَحْنُ مَحَالُّ قُدْسِ اللَّهِ وَ نَحْنُ مَصَابِيحُ الحِكْمَةِ وَ نَحْنُ مَفَاتِيحُ الرَّحْمَةِ وَ نَحْنُ يَنَابِيعُ النِّعْمَةِ
وَ نَحْنُ شَرَفُ الْأُمَّةِ وَ نَحْنُ سَادَةُ الْأَئِمَّةِ وَ نَحْنُ نَوَامِيسُ الْعَصْرِ وَ أَحْبَارُ الدَّهْرِ وَ نَحْنُ سَادَةُ الْعِبَادِ وَ نَحْنُ سَاسَةُ الْبِلَادِ وَ نَحْنُ الْكُفَاةُ وَ الْوُلَاةُ وَ الْحُمَاةُ وَ السُّقَاةُ وَ الرُّعَاةُ وَ طَرِيقُ النَّجَاةِ وَ نَحْنُ السَّبِيلُ وَ السَّلْسَبِيلُ وَ نَحْنُ النَّهْجُ الْقَوِيمُ وَ الطَّرِيقُ الْمُسْتَقِيمُ
مَنْ آمَنَ بِنَا آمَنَ بِاللَّهِ وَ مَنْ رَدَّ عَلَيْنَا رَدَّ عَلَى اللَّهِ وَ مَنْ شَكَّ فِينَا شَكَّ فِي اللَّهِ وَ مَنْ عَرَفَنَا عَرَفَ اللَّهَ وَ مَنْ تَوَلَّى عَنَّا تَوَلَّى عَنِ اللَّهِ وَ مَنْ أَطَاعَنَا أَطَاعَ اللَّهَ وَ نَحْنُ الْوَسِيلَةُ إِلَى اللَّهِ وَ الْوُصْلَةُ إِلَى رِضْوَانِ اللَّهِ
وَ لَنَا الْعِصْمَةُ وَ الْخِلَافَةُ وَ الْهِدَايَةُ وَ فِينَا النُّبُوَّةُ وَ الْوَلَايَةُ وَ الْإِمَامَةُ وَ نَحْنُ مَعْدِنُ الْحِكْمَةِ وَ بَابُ الرَّحْمَةِ وَ شَجَرَةُ الْعِصْمَةِ وَ نَحْنُ كَلِمَةُ التَّقْوَى وَ الْمَثَلُ الْأَعْلَى وَ الْحُجَّةُ الْعُظْمَى وَ الْعُرْوَةُ الْوُثْقَى الَّتِي مَنْ تَمَسَّكَ بِهَا نَجَا.
And that is supported by what is reported by Jabir Bin Abdullah, ‘Regarding the interpretation of Words of the Exalted: You are the best of the communities raised up for the people; you are enjoining with the goodness [3: 110], he said, ‘Rasool-Allah-saww said: ‘The first of what Allah-azwj Created was my-saww Noor (Light), Initiating it from His-azwj Noor and Deriving it from the Majesty of His-azwj Magnificence. Then it went on to circle with the Power until it arrived to the Majesty of the Magnificence in eighty thousand years. Then it performed Sajdah to Allah-azwj in reverence. Then the Noor of Ali-asws split from it. So my-saww Noor was surrounded with the Magnificence and Noor of Ali-asws was surrounded with the Power. Then He-azwj Created the Throne, and the Tablet, and the sun, and illumination of the day, and light of the sights, and the intellect, and the recognition, and eyes of the servants and their hearts and their hearts are from my-saww Noor, and my-saww Noor is derived from His-azwj Noor. Thus, we-asws are the former ones, and we-asws are the latter ones, and we-asws are the foremost, and we-asws are the glorifiers, and we-asws are the intercessors, and we-asws are the Word of Allah-azwj, and we-asws are the special ones of Allah-azwj, and we-asws are the Beloved ones of Allah-azwj, and we-asws are the Face of Allah-azwj, and we-asws are the Side of Allah-azwj, and We-asws are the Right Hand of Allah-azwj; And we-asws are the secretaries of Allah-azwj, and we-asws are the treasurers of Revelation of Allah-azwj and gateway to the unseen of Allah-azwj, and we-asws are the mine of the Revelation and meaning of the interpretation, and in our-asws houses Jibraeel-as descended, and we-asws are the Holy places of Allah-azwj, and we-asws are the lanterns of wisdom, and we-asws are the keys of Mercy, and we-asws are the spring of bounties; And we-asws are the nobility of the community, and we-asws are the chiefs, the Imams-asws, and we-asws are Laws of the times, and we-asws the Rabbis of (all) time, and we-asws are chiefs of the servants, and we-asws are caretakers of the country, and we-asws are the sufficers, and the rulers, and the protectors, and the quenchers, and the shepherds, and the path of salvation, and we-asws are the way and the Salsabeel (a spring in Paradise), and we-asws are the correct manifesto, and the straight road. One who believes in us-asws believes in Allah-azwj, and one who refutes against us-asws has refuted against Allah-azwj, and one who doubts in us-asws has doubted in Allah-azwj, and one who recognises us-asws has recognised Allah-azwj, and one who turns away from us-asws has turned away from Allah-azwj, and one who obeys us-asws has obeyed Allah-azwj, and we-asws are the means to Allah-azwj, and the link to Pleasure of Allah-azwj. And for us is the infallibility, and the Caliphate, and the guidance, and among us-asws is the Prophet-hood, and the Wilayah, and the Imamate, and we-asws are the mine of wisdom, and the door of Mercy, and the tree of infallibility, and we-asws are the Word of piety, and the Exalted example, and the Magnificent Argument, and the Firmest Handhold which if one adheres to it, attains salvation’’. [38]
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