Hadith 130
الحديث 62
Bihar al-Anwar · Allamah al-Majlisi
وَ رُوِيَ بِهَذَا الْإِسْنَادِ عَنْ أَبِي جَعْفَرٍ ع أَنَّهُ قَالَ: يَا مَعْشَرَ الشِّيعَةِ خَاصِمُوا بِسُورَةِ إِنَّا أَنْزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ تَفْلُجُوا فَوَ اللَّهِ إِنَّهَا لَحُجَّةُ اللَّهِ تَبَارَكَ وَ تَعَالَى عَلَى الْخَلْقِ بَعْدَ رَسُولِ اللَّهِ ص وَ إِنَّهَا لَسَيِّدَةُ دِينِكُمْ وَ إِنَّهَا لَغَايَةُ عِلْمِنَا
يَا مَعْشَرَ الشِّيعَةِ خَاصِمُوا بِ حم وَ الْكِتابِ الْمُبِينِ فَإِنَّهَا لِوُلَاةِ الْأَمْرِ خَاصَّةً بَعْدَ رَسُولِ اللَّهِ يَا مَعْشَرَ الشِّيعَةِ إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى يَقُولُ وَ إِنْ مِنْ أُمَّةٍ إِلَّا خَلا فِيها نَذِيرٌ
فَقِيلَ يَا أَبَا جَعْفَرٍ نَذِيرُ هَذِهِ الْأُمَّةِ مُحَمَّدٌ ص قَالَ صَدَقْتَ فَهَلْ كَانَ نَذِيرٌ وَ هُوَ حَيٌّ مِنَ الْبَعْثَةِ فِي أَقْطَارِ الْأَرْضِ فَقَالَ السَّائِلُ لَا
فَقَالَ أَبُو جَعْفَرٍ ع أَ رَأَيْتَ أَنَّ بَعِيثَهُ لَيْسَ نَذِيرَهُ كَمَا أَنَّ رَسُولَ اللَّهِ ص فِي بِعْثَتِهِ مِنَ اللَّهِ تَعَالَى نَذِيرٌ فَقَالَ بَلَى قَالَ فَكَذَلِكَ لَمْ يَمُتْ مُحَمَّدٌ ص إِلَّا وَ لَهُ بَعِيثٌ نَذِيرٌ فَإِنْ قُلْتَ لَا فَقَدْ ضَيَّعَ رَسُولُ اللَّهِ ص مَنْ فِي أَصْلَابِ الرِّجَالِ مِنْ أُمَّتِهِ
فَقَالَ السَّائِلُ أَ وَ لَمْ يَكْفِهِمُ الْقُرْآنُ قَالَ بَلَى إِنْ وَجَدُوا لَهُ مُفَسِّراً قَالَ أَ وَ مَا فَسَّرَهُ رَسُولُ اللَّهِ ص قَالَ بَلَى وَ لَكِنْ فَسَّرَهُ لِرَجُلٍ وَاحِدٍ وَ فَسَّرَ لِلْأُمَّةِ شَأْنَ ذَلِكَ الرَّجُلِ وَ هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع
قَالَ السَّائِلُ يَا أَبَا جَعْفَرٍ كَأَنَّ هَذَا الْأَمْرَ خَاصٌّ لَا يَحْتَمِلُهُ الْعَامَّةُ قَالَ نَعَمْ أَبَى اللَّهُ أَنْ يُعْبَدَ إِلَّا سِرّاً حَتَّى يَأْتِيَ إِبَّانُ أَجَلِهِ الَّذِي يُظْهِرُ فِيهِ دِينَهُ كَمَا أَنَّهُ كَانَ رَسُولُ اللَّهِ ص مَعَ خَدِيجَةَ ع مُسْتَتِراً حَتَّى أُمِرَ بِالْإِعْلَانِ
قَالَ السَّائِلُ أَ يَنْبَغِي لِصَاحِبِ هَذَا الدِّينِ أَنْ يَكْتُمَ قَالَ أَ وَ مَا كَتَمَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع يَوْمَ أَسْلَمَ مَعَ رَسُولِ اللَّهِ ص حَتَّى أَظْهَرَ أَمْرَهُ قَالَ بَلَى قَالَ فَكَذَلِكَ أَمْرُنَا حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ.
And it is reported by this chain, ‘From Abu Ja’far-asws having said: ‘O community of Shias! Argue by (utilising) the Chapter: Surely We Revealed it [97: 1] (Surah Al-Qadr), you would be winning, for by Allah-azwj, it is a Proof of Allah-azwj Blessed and Exalted upon the creatures, after Rasool-Allah-saww, and it is a Chief of your Religion, and it is a peak of our-asws teachings. O community of Shias! Argue by (utilising the Chapter): Ha Meem! [44: 1] (I Swear) by the Clarifying Book [44: 2], for it is for the Masters-asws of the Command (Wali Al-Amr(s)) in particular, after Rasool-Allah-saww. O community of Shias! Allah-azwj Blessed and Exalted is Saying: and there is no community except a warner has been among them [35: 24]’. It is said, ‘O Abu Ja’far-asws! The warner of this community is Muhammad-saww! ’ He-asws said: ‘You speak the truth! And was there a warner while he-saww was alive, from the ones sent in the horizons of the earth? ’ The questioner said, ‘No’. Abu Ja’far-asws said: ‘What is your view if the one he-saww sent, wasn’t his-saww warner just as Rasool-Allah-saww was a warner in his-saww sending from Allah-azwj the Exalted? ’ He said, ‘Yes (he was)’. He-asws said: ‘So like that, Muhammad-saww did not pass away except and for him-saww was one he-saww sent as a warner. So, if you were to say, no, then Rasool-Allah-saww would have wasted the ones in the lineages of the men from his-saww community’. The questioner said, ‘Wouldn’t the Quran suffice them? ’ He-asws said: ‘Yes, if they were to find an interpreter for it’. He said, ‘Or didn’t Rasool-Allah-saww interpret it? ’ He-asws said: ‘Yes, but he-saww interpreted it to one man, and interpreted the glory of that man to the community, and he is Ali-asws Bin Abu Talib-asws’. The questioner said, ‘O Abu Ja’far-asws! It is as if this matter is special, the generality cannot bear it’. He-asws said: ‘Yes, Allah-azwj Refused to be worshipped except secretly until there came the beginning of its reason in which His-azwj Religion was to be manifested, just as Rasool-Allah-saww was with Khadeeja-asws, concealing, until he-saww was Commanded with the proclamation’. The questioner said, ‘Is it befitting for the master of this Religion that he-saww conceals? ’ He-asws said: ‘Or didn’t Ali-asws Bin Abu Talib-asws conceal on the day he-asws professed Islam with Rasool-Allah-saww until His-azwj Command appeared? ’ He said, ‘Yes’. He-asws said: ‘So, like that, we-asws are Commanded until the Book reaches its term’’. [130]
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