Hadith 75
الحديث 74
Bihar al-Anwar · Allamah al-Majlisi
ير، بصائر الدرجات ابْنُ يَزِيدَ وَ مُحَمَّدُ بْنُ الْحُسَيْنِ عَنِ ابْنِ أَبِي عُمَيْرٍ عَنِ ابْنِ أُذَيْنَةَ عَنْ عَلِيِّ بْنِ سَعِيدٍ قَالَ: كُنْتُ قَاعِداً عِنْدَ أَبِي عَبْدِ اللَّهِ ع وَ عِنْدَهُ أُنَاسٌ مِنْ أَصْحَابِنَا فَقَالَ لَهُ مُعَلَّى بْنُ خُنَيْسٍ جُعِلْتُ فِدَاكَ مَا لَقِيتَ مِنَ الْحَسَنِ بْنِ الْحَسَنِ
ثُمَّ قَالَ لَهُ الطَّيَّارُ جُعِلْتُ فِدَاكَ بَيْنَا أَنَا أَمْشِي فِي بَعْضِ السِّكَكِ إِذَا لَقِيتُ مُحَمَّدَ بْنَ عَبْدِ اللَّهِ بْنِ الْحَسَنِ عَلَى حِمَارٍ حَوْلَهُ أُنَاسٌ مِنَ الزَّيْدِيَّةِ فَقَالَ لِي أَيُّهَا الرَّجُلُ إِلَيَّ إِلَيَّ فَإِنَّ رَسُولَ اللَّهِ ص قَالَ مَنْ صَلَّى صَلَاتَنَا وَ اسْتَقْبَلَ قِبْلَتَنَا وَ أَكَلَ ذَبِيحَتَنَا فَذَاكَ الْمُسْلِمُ الَّذِي لَهُ ذِمَّةُ اللَّهِ وَ ذِمَّةُ رَسُولِهِ مَنْ شَاءَ أَقَامَ وَ مَنْ شَاءَ ظَعَنَ
فَقُلْتُ لَهُ اتَّقِ اللَّهَ وَ لَا تَغُرَّنَّكَ هَؤُلَاءِ الَّذِينَ حَوْلَكَ فَقَالَ أَبُو عَبْدِ اللَّهِ ع لِلطَّيَّارِ فَلَمْ تَقُلْ لَهُ غَيْرَهُ قَالَ لَا قَالَ فَهَلَّا قُلْتُ إِنَّ رَسُولَ اللَّهِ ص قَالَ ذَلِكَ وَ الْمُسْلِمُونَ مُقِرُّونَ لَهُ بِالطَّاعَةِ فَلَمَّا قُبِضَ رَسُولُ اللَّهِ ص وَ وَقَعَ الِاخْتِلَافُ انْقَطَعَ ذَلِكَ
فَقَالَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَلِيٍّ الْعَجَبُ لِعَبْدِ اللَّهِ بْنِ الْحَسَنِ أَنَّهُ يَهْزَأُ وَ يَقُولُ هَذَا فِي جَفْرِكُمُ الَّذِي تَدَّعُونَ فَغَضِبَ أَبُو عَبْدِ اللَّهِ ع
فَقَالَ الْعَجَبُ لِعَبْدِ اللَّهِ بْنِ الْحَسَنِ يَقُولُ لَيْسَ فِينَا إِمَامٌ صَدَقَ مَا هُوَ بِإِمَامٍ وَ لَا كَانَ أَبُوهُ إِمَاماً يَزْعُمُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ ع لَمْ يَكُنْ إِمَاماً وَ يُرَدِّدَ ذَلِكَ
وَ أَمَّا قَوْلُهُ فِي الْجَفْرِ فَإِنَّمَا هُوَ جِلْدُ ثَوْرٍ مَذْبُوحٍ كَالْجِرَابِ فِيهِ كُتُبٌ وَ عِلْمُ مَا يَحْتَاجُ النَّاسُ إِلَيْهِ إِلَى يَوْمِ الْقِيَامَةِ مِنْ حَلَالٍ وَ حَرَامٍ إِمْلَاءُ رَسُولِ اللَّهِ ص وَ خَطَّ عَلِيٌّ ع بِيَدِهِ وَ فِيهِ مُصْحَفُ فَاطِمَةَ ع مَا فِيهِ آيَةٌ مِنَ الْقُرْآنِ وَ إِنَّ عِنْدِي خَاتَمَ رَسُولِ اللَّهِ ص وَ دِرْعَهُ وَ سَيْفَهُ وَ لِوَاءَهُ وَ عِنْدِي الْجَفْرَ عَلَى رَغْمِ أَنْفِ مَنْ زَعَمَ. ير، بصائر الدرجات عِمْرَانُ بْنُ مُوسَى عَنْ مُحَمَّدِ بْنِ الْحُسَيْنِ عَنْ عُبَيْسِ بْنِ هِشَامٍ عَنْ مُحَمَّدِ بْنِ أَبِي حَمْزَةَ وَ أَحْمَدَ بْنِ عَائِذٍ عَنِ ابْنِ أُذَيْنَةَ عَنْ عَلِيِّ بْنِ سَعِيدٍ قَالَ: كُنْتُ عِنْدَ أَبِي عَبْدِ اللَّهِ ع فَقَالَ لَهُ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَلِيٍّ الْعَجَبُ لِعَبْدِ اللَّهِ بْنِ الْحَسَنِ إِلَى آخِرِ الْخَبَرِ.
(The book) ‘Basaair Al Darajaat’ – In Yazeed, and Muhammad Bin Al Husayn, from Ibn Abu Umeyr, from Ibn Azina, from Ali Bin Saeed who said, ‘I was seated in the presence of Abu Abdullah-asws and with him-asws were some people from our companions. Molalla Bin Khunays said to him-asws, ‘May I be sacrificed for you-asws! What you-asws are facing from Al-Hassan Bin Al-Hassan’
Then Al-Tayyar said to him-asws, ‘May I be sacrificed for you-asws! While I was walking in one of the markets when I met Muhammad Bin Abdullah Bin Al-Hassan upon a donkey, there were some people from the Zaydiites around him. He said to me, ‘O you man! To me! To me, for Rasool-Allah-saww said: ‘One who prays our Salat, and faces towards our Qiblah, and eats our slaughter, so that is the Muslim for whom there is responsibility of Allah-azwj and responsibility of His-azwj Rasool-saww’. One who desires can stay, and one who desires can depart’. I said to him, ‘Fear Allah-azwj and do not be deceived by the ones who are around you’. Abu Abdullah-asws said to Al-Tayyar: ‘No one else said (anything) to him’ He said, ‘No’. He-asws said: ‘Did he not say that Rasool-Allah-saww had said that, and the Muslims are acknowledging to him-saww with the obedience? When Rasool-Allah-saww passed away and the differing occurred, that was cut off’. Muhammad Bin Abdullah Bin Ali said, ‘The astonishment to Abdullah Bin Al-Hassan. He is mocking and saying this regarding your-asws (book) ‘Jafr’ which you-asws are claiming! ’
He-asws said: ‘The astonishment to Abdullah Bin Al-Hassan saying there isn’t a true Imam-asws among us-asws. He is not an Imam, nor was his father an Imam-asws. He claims that Ali-asws Bin Abu Talib-asws did not happen to be an Imam-asws, and keeps regarding that. And as for his words regarding Al-Jafr, so rather it is a skin of an ox slaughtered for the (skin) to be like the bag wherein are books and knowledge what the people could be needy to up to the Day of Judgment, from Permissible(s) and Prohibitions Rasool-Allah-saww dictated it and Ali-asws wrote it with his-asws hand; and in it is the Parchment of (Syeda) Fatima-asws. There is no Verse from the Quran in it; and with me-asws is the ring (seal) of Rasool-Allah-saww, and his-saww armour, and his-saww sword, and his-saww flag; and with me-asws is (the book) ‘Al-Jafr’, upon the rubbing of the nose of the ones who nose may be rubbed! ’’
(The book) ‘Basaair Al Darajaat’ – Imran Bin Musa, from Muhammad Bin Al Husayn, from Isa Bin Hisham, from Muhammad Bin Abu Hamza and Ahmad Bin Aiz, from Ibn Uzina, from Ali Bin Saeed who said, ‘I was in the presence of Abu Abdullah-asws and Muhammad Bin Abdullah Bin Ali said to him-asws, ‘The astonishment to Abdullah Bin Al-Hassan! ’ – Up to the end of the Hadeeth’’. [77]
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