Hadith 54
الحديث 19
Bihar al-Anwar · Allamah al-Majlisi
فس: قَالَ عَلِيُّ بْنُ إِبْرَاهِيمَ فِي قَوْلِهِ تَعَالَى: أَ لَمْ تَرَ إِلَى الَّذِينَ تَوَلَّوْا قَوْماً غَضِبَ اللَّهُ عَلَيْهِمْ قَالَ: نَزَلَتْ فِي الثَّانِي، لِأَنَّهُ مَرَّ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ هُوَ جَالِسٌ عِنْدَ رَجُلٍ مِنَ الْيَهُودِ يَكْتُبُ خَبَرَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ،
فَأَنْزَلَ اللَّهُ جَلَّ ثَنَاؤُهُ: أَ لَمْ تَرَ إِلَى الَّذِينَ تَوَلَّوْا قَوْماً غَضِبَ اللَّهُ عَلَيْهِمْ ما هُمْ مِنْكُمْ وَ لا مِنْهُمْ فَجَاءَ الثَّانِي إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: رَأَيْتُكَ تَكْتُبُ عَنِ الْيَهُودِ، وَ قَدْ نَهَى اللَّهُ عَنْ ذَلِكَ؟. فَقَالَ: يَا رَسُولَ اللَّهِ! كَتَبْتُ عَنْهُ مَا فِي التَّوْرَاةِ مِنْ صِفَتِكَ، وَ أَقْبَلَ يَقْرَأُ ذَلِكَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ هُوَ غَضْبَانُ، فَقَالَ لَهُ رَجُلٌ مِنَ الْأَنْصَارِ: وَيْلَكَ! أَمَا تَرَى غَضَبَ النَّبِيِّ عَلَيْكَ. فَقَالَ: أَعُوذُ بِاللَّهِ مِنْ غَضَبِ اللَّهِ وَ غَضَبِ رَسُولِهِ، إِنِّي إِنَّمَا كَتَبْتُ ذَلِكَ لِمَا وَجَدْتُ فِيهِ مِنْ خَبَرِكَ! . فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ: يَا فُلَانُ! لَوْ أَنَّ مُوسَى بْنَ عِمْرَانَ فِيهِمْ قَائِماً ثُمَّ أَتَيْتَهُ رَغْبَةً عَمَّا جِئْتُ بِهِ لَكُنْتَ كَافِراً بِمَا جِئْتُ بِهِ، وَ هُوَ قَوْلُهُ: اتَّخَذُوا أَيْمانَهُمْ جُنَّةً. . أَيْ حِجَاباً بَيْنَهُمْ وَ بَيْنَ الْكُفَّارِ، وَ أَيْمَانَهُمْ إِقْرَاراً بِاللِّسَانِ فَزَعاً مِنَ السَّيْفِ وَ دَفْعِ الْجِزْيَةِ.
Tafseer Al-Qummi – Ali Bin Ibrahim said regarding Words of the Exalted: Have you not seen those who befriend a people whom Allah is Wrathful upon? [58: 14]. He said, ‘It was Revealed regarding the second (Umar), because Rasool-Allah-saww passed by him and he was seated in the presence of a man from the Jews, writing the Hadeeth of Rasool-Allah-saww. Allah-azwj, Majestic is His-azwj Praise, Revealed: Have you not seen those who befriend a people whom Allah is Wrathful upon? They are neither from you nor from them, [58: 14]. The second (Umar) came to the Prophet-saww and Rasool-Allah-saww said to him: ‘I-saww saw you writing from the Jews, and Allah-azwj has Forbidden from that? ’
He said, ‘O Rasool-Allah-saww! I wrote from him what is in the Torah of your-saww description’, and he went on to read that out to Rasool-Allah-saww, and he-saww was angry. A man from the Helpers said, ‘Woe be unto you! Can’t you see the anger of the Prophet-saww upon you? ’
He said, ‘I seek Refuge with Allah-azwj from the Wrath of Allah-azwj and anger of His-azwj Rasool-saww. But rather, I wrote that due to what I found in it of your-saww news! ’
Rasool-Allah-saww said: ‘O so and so! Even if Musa-as Bin Imran-as had been standing among them, then you went to him-as describing about what he-as had come with, you would be a Kafir with what I-saww have come with, and it is His-azwj Word: They are taking their oaths as a shield [58: 16] – i. e. , a barrier between them and the Kafirs, and their oaths of the acceptance with the tongues, panicking from the sword and to repel the taxation’’. [19]
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