Hadith 58
الحديث 23
Bihar al-Anwar · Allamah al-Majlisi
فس: فَسَتُبْصِرُ وَ يُبْصِرُونَ بِأَيِّكُمُ الْمَفْتُونُ بِأَيِّكُمْ تُفْتَنُونَ. . هَكَذَا نَزَلَتْ فِي بَنِي أُمَيَّةَ بِأَيِّكُمْ بِأَبِي حَفْرٍ وَ زُفَرَ وَ غُفَلَ. وَ قَالَ الصَّادِقُ عَلَيْهِ السَّلَامُ: لَقِيَ عُمَرُ أَمِيرَ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ، فَقَالَ: يَا عَلِيُّ! بَلَغَنِي أَنَّكَ تَتَأَوَّلُ هَذِهِ الْآيَةَ فِيَّ وَ فِي صَاحِبِي فَسَتُبْصِرُ وَ يُبْصِرُونَ بِأَيِّكُمُ الْمَفْتُونُ. قَالَ أَمِيرُ الْمُؤْمِنِينَ: أَ فَلَا أُخْبِرُكَ يَا أَبَا حَفْصٍ! مَا نَزَلَ فِي بَنِي أُمَيَّةَ وَ الشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ؟. قَالَ عُمَرُ: كَذَبْتَ يَا عَلِيُّ! بَنُو أُمَيَّةَ خَيْرٌ مِنْكَ وَ أَوْصَلُ لِلرَّحِمِ. قَوْلُهُ: فَلا تُطِعِ الْمُكَذِّبِينَ قال: فِي عَلِيٍّ عَلَيْهِ السَّلَامُ: وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ. . أَيْ أَحَبُّوا أَنْ تَغُشَّ فِي عَلِيٍّ عَلَيْهِ السَّلَامُ فَيَغُشُّونَ مَعَكَ
وَ لا تُطِعْ كُلَّ حَلَّافٍ مَهِينٍ. قَالَ: الحَلَّافُ الثَّانِي، حَلَفَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ أَنَّهُ لَا يَنْكُثُ عَهْداً. هَمَّازٍ مَشَّاءٍ بِنَمِيمٍ قَالَ: كَانَ يَنُمُّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ يَهْمِزُ بَيْنَ أَصْحَابِهِ. قَوْلُهُ: مَنَّاعٍ لِلْخَيْرِ قَالَ: الْخَيْرُ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ. مُعْتَدٍ. . أَيْ قَالَ، اعْتَدَى عَلَيْهِ. قَوْلُهُ: عُتُلٍّ بَعْدَ ذلِكَ زَنِيمٍ قَالَ: الْعُتُلُّ: عَظِيمُ الْكُفْرِ، وَ الزَّنِيمُ: الدَّعِيُّ. وَ قَالَ الشَّاعِرُ: زَنِيمٌ تَدَاعَاهُ الرِّجَالُ تَدَاعِياًكَمَا زِيدَ فِي عَرْضِ الْأَدِيمِ الْأَكَارِعُ
قَوْلُهُ: إِذا تُتْلى عَلَيْهِ آياتُنا قَالَ: كَنَّى عَنِ الثَّانِي، آيَاتُنَا قالَ أَساطِيرُ الْأَوَّلِينَ. . أَيْ: أَكَاذِيبُ الْأَوَّلِينَ: سَنَسِمُهُ عَلَى الْخُرْطُومِ قَالَ: فِي الرَّجْعَةِ إِذَا رَجَعَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامَ وَ يَرْجِعُ أَعْدَاؤُهُ فَيَسِمُهُمْ بِمِيسَمٍ مَعَهُ كَمَا تُوسَمُ الْبَهَائِمُ عَلَى الْخَرَاطِيمِ الْأَنْفُ وَ الشَّفَتَانِ.
Tafseer Al-Qummi – So you shall be seeing, and they (too) shall be seeing [68: 5] Which one of you is bewitched [68: 6] – By which one of you, you are being bewitched, that is how it was Revealed regarding clan of Umayya, by which one of you, by Abu Hafr, and Zufer, and Ghufal. And Al-Sadiq-asws said: ‘Umar met Amir Al-Momineen-asws and said, ‘O Ali-asws! It has reached me that you-asws are interpreting this Verse regarding me and my companion (Abu Bakr), Which one of you is bewitched [68: 6]’. Amir Al-Momineen-asws said, ‘Shall I-asws inform you, O Abu Hafs, what is Revealed regarding clan of Umayya? and the Accursed tree in the Quran; [17: 60]? ’ Umar said, ‘You-asws are lying, O Ali-asws! Clan of Umayya are better than you-asws are in maintaining relationship’’. His-azwj Words: So do not heed the beliers [68: 8], he-asws said: ‘Regarding Ali-asws, They wish that you should be pliant so they (too) would be pliant [68: 9] – i. e. , they would love it if you-saww were to be pliant (impressionable) regarding Ali-asws, so they would be pliant with you-saww. And do not heed a despicable oath-monger [68: 10], he-asws said: ‘Oath-monger is the second (Umar). He swore an oath to Rasool-Allah-saww that he will not break the pact’. A defamer, malicious slanderer [68: 11], he-asws said: ‘He used to slander Rasool-Allah-saww and backbite between his companions’. His-azwj Words: Preventer of the good [68: 12], he-asws said: ‘The ‘good’ is Amir Al-Momineen-asws’. An excessive sinner [68: 12], he-asws said: ‘Yes, exceedingly upon it’. His-azwj Words: Callous, after (all) that, ignoble [68: 13], he-asws said: ‘The ‘callous’, mighty of Kufr and the ‘ignoble’, a bastard’. And the poet said, ‘Ignoble, is the calling of the bastard men, just as it has been an addition in display of the wickedness’. His-azwj Words: When Our Verses are recited to him, he says, ‘Stories of the former ones’ [68: 15], he-asws said: ‘A metaphor of the second one (Umar). Our-asws Signs (are shown), he says, ‘Stories of the former ones’ [68: 15], i. e. , they are lies of the former ones. We will soon mark him on the nose [68: 16], he-asws said: ‘During the Return (Raj’at), when Amir Al-Momineen-asws returned, and his-asws enemies return, and he-asws would be branding them with a branding iron being with him-asws, just as the animals tend to get branded upon their noses, the nose and the lips’’. [23]
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