Hadith 129

الحديث 132

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

صَبْراً-
فَضَرَبَهُ فَطَيَّرَ جُمْجُمَتَهُ فَخَرَجَ مَازِنٌ الضَّبِّيُّ قَائِلًا
لَا تَطْمَعُوا فِي جَمْعِنَا الْمُكَلَّلِ-الْمَوْتُ دُونَ الْجَمَلِ الْمُجَلَّلِ-
فَبَرَزَ إِلَيْهِ عَبْدُ اللَّهِ بْنُ نَهْشَلٍ قَائِلًا
إِنْ تُنْكِرُونِي فَأَنَا ابْنُ نَهْشَلٍ-فَارِسُ هَيْجَا وَ خَطِيبُ فَيْصَلٍ-
فَقَتَلَهُ وَ كَانَ طَلْحَةُ يَحُثُّ النَّاسَ وَ يَقُولُ عِبَادَ اللَّهِ الصَّبْرَ الصَّبْرَ: فِي كَلَامٍ لَهُ الْبَلاذُرِيُ‏ قَالَ: إِنَّ مَرْوَانَ بْنَ الْحَكَمِ قَالَ وَ اللَّهِ مَا أَطْلُبُ ثَارِي بِعُثْمَانَ بَعْدَ الْيَوْمِ أَبَداً فَرَمَى طَلْحَةَ بِسَهْمٍ فَأَصَابَ رُكْبَتَهُ وَ الْتَفَتَ إِلَى أَبَانِ بْنِ عُثْمَانَ وَ قَالَ لَقَدْ كَفَيْتُكَ أَحَدَ قَتَلَةِ أَبِيكَ: مَعَارِفُ الْقُتَيْبِيِّ: إِنَّ مَرْوَانَ قَتَلَ طَلْحَةَ يَوْمَ الْجَمَلِ بِسَهْمٍ فَأَصَابَ سَاقَهُ: وَ قَالَ السَّيِّدُ الْحِمْيَرِيُ‏
وَ اخْتَلَّ مِنْ طَلْحَةَ الْمَزْهُوِّ جُنَّتُهُ-سَهْمٌ بِكَفِّ قَدِيمِ الْكُفْرِ غَدَّارٍفِي كَفِّ مَرْوَانَ مَرْوَانَ اللَّعِينِ أَرَى-رَهْطَ الْمُلُوكِ مُلُوكِ غَيْرِ أَخْيَارٍ-
وَ لَهُ‏
وَ اغْتَرَّ طَلْحَةَ عِنْدَ مُخْتَلَفِ الْقَنَا-عَبْلُ الذِّرَاعِ شَدِيدُ أَصْلِ الْمَنْكِبِ‏فَاخْتَلَّ حَبَّةَ قَلْبِهِ بِمُدْلِقٍ-رَيَّانُ مِنْ دَمِ جَوْفِهِ الْمُتَصَبِّبُ‏فِي مَارِقِينَ مِنَ الْجَمَاعَةِ فَارَقُوا-بَابَ الْهُدَى وَحْياً الرَّبِيعُ الْمُخْصِبُ-
وَ حَمَلَ أَمِيرُ الْمُؤْمِنِينَ عَلَى بَنِي ضَبَّةَ فَمَا رَأَيْتُهُمْ إِلَّا كَرَمادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عاصِفٍ‏ فَانْصَرَفَ الزُّبَيْرُ فَتَبِعَهُ عَمْرُو بْنُ جُرْمُوزٍ وَ جَزَّ رَأْسَهُ وَ أَتَى بِهِ إِلَى أَمِيرِ الْمُؤْمِنِينَ ع الْقِصَّةَ: قَالَ السَّيِّدُ إِسْمَاعِيلُ الْحِمْيَرِيُ‏
أَمَّا الزُّبَيْرُ فَحَاصَ حِينَ بَدَتْ لَهُ-جَاءُوا بِبَرْقٍ فِي الْحَدِيدِ الْأَشْهَبِ‏حَتَّى إِذَا أَمِنَ الْحُتُوفَ وَ تَحْتَهُ-عَارِي النَّوَاهِقِ ذُو نَجَاءٍ صهلب‏أَثْوَى ابْنُ جُرْمُوزٍ عُمَيْرٌ شِلْوَهُ-بِالْقَاعِ مُنْعَفِراً كَشِلْوِ التَّوْلَبِ: وَ قَالَ غَيْرُهُ‏
طَارَ الزُّبَيْرُ عَلَى إِحْصَارِ ذِي خَضِلٍ-عَبْلُ الشَّوَى لَاحِقُ الْمَتِينِ مِحْصَارٌحَتَّى أَتَى وَادِياً لَاقَى الْحَمَامَ بِهِ-مِنْ كَفِّ مُحْتَبِسٍ كَالصَّيْدِ مِغْوَارٌ-
فَقَالُوا يَا عَائِشَةُ قُتِلَ طَلْحَةُ وَ الزُّبَيْرُ وَ جُرِحَ عَبْدُ اللَّهِ بْنُ عَامِرٍ كَذَا مِنْ يَدَيْ عَلِيٍّ فَصَالِحِي عَلِيّاً
فَقَالَتْ كَبِرَ عَمْرٌو عَنِ الطَّوْقِ وَ جَلَّ أَمْرٌ عَنِ الْعِتَابِ ثُمَّ تَقَدَّمَتْ فَحَزِنَ عَلِيٌّ ع وَ قَالَ‏ إِنَّا لِلَّهِ وَ إِنَّا إِلَيْهِ راجِعُونَ‏ فَجَعَلَ يَخْرُجُ وَاحِدٌ بَعْدَ وَاحِدٍ وَ يَأْخُذُ الزِّمَامَ حَتَّى قُتِلَ [قُطِعَ‏] ثَمَانٌ وَ تِسْعُونَ رَجُلًا
ثُمَّ تَقَدَّمَهُمْ كَعْبُ بْنُ سُورٍ الْأَزْدِيُّ وَ هُوَ

✦ Traduction

-asws come near me for a period, I will come near you a palm’s width with sharpness, quenching you a bitter cup. Here in my chest there is a chord against you-asws’. Ali-asws duelled saying: ‘O one who is seeking the chord from me-asws. If you are seeking, then visit the graves for reality, and you will arrive after that to the embers. Come near, you will find me-asws a ferocious lion. Today I-asws shall give you a taste of combat’. He-asws struck him and his skull flew away. Mazin Al-Zaby came out saying, ‘Do not covet the fatigue in our forces. The death under the camel, is majestic’. Abdullah Bin Nahshal duelled to him-asws saying, ‘If you-asws are denying me, so I am a son of Nahshal, an agitating horseman and a decisive speaker’. He-asws killed him, and Talha was urging the people and saying, ‘Servants of Allah-azwj, the combat! The combat! ’
In a speech of his, Al-Balazuri said, ‘Marwan Bin Al-Hakam said, ‘By Allah-azwj! I will not seek my retaliation with Usman after today, ever! ’ Talha shot (an arrow) at him and injured his shoulder, and he turned towards Aban Bin Usman and said, ‘I have sufficed you today with one of the killers of your father’. Marouf Al-Quteybi (said), ‘Marwan killed Talha on the day of the camel by an arrow and injured his leg’. And the Seyyid Al-Himeyri said, ‘And there was a disturbance from Talha, the greed of his shield, and arrow by an old hand of Kufr, treachery in a palm of Marwan, Marwan the accursed, I see the group of kings, kings other than good’. And for him, ‘And Talha was deceived at different channels, by the forearm of strong origin. The seed of his heart was broken by a puddle of blood in the interior of his sore cavity, among renegades from a group which had separated from the door of guidance, the fertile spring’. And Amir Al-Momineen-asws attacked upon the son of Zabiya, and they were not seen except as like ashes the wind blows hard upon during a stormy day. [14: 18]. Al-Zubeyr left, and Amro Bin Jurmuz pursued him, cut off his head and came with it to Amir Al-Momineen-asws – the story. The Seyyid Ismail Al-Himeyri said, ‘As for Al-Zubeyr, he fled when it appeared to him that they had come with lightning in the iron meteors, until when he felt safe from death, and under him was shame of the fleeing like a juvenile, the youngest being Ibn Jurmuz Umeyra. He turned away fleeing like the shooting arrows’. And someone else said, ‘Zubeyr flew over the siege of the ones with wetness of the plump, to join up with the dead surrounding him, until he came to a valley he met the doves at it, from a palm of the hunter’s trap, like fishing’. They said, ‘O Ayesha! Talha and Al-Zubeyr have been killed, and Abdullah Bin Aamir has been injured like that from the hands of Ali-asws, so reconcile with Ali-asws’. She said, ‘Amro has become larger than the collar, and the matter is clearer than

N° hadith132
Volume32
Chapitre3
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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