Hadith 130
الحديث 133
Bihar al-Anwar · Allamah al-Majlisi
شي، تفسير العياشي عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ سَمِعْتُهُ يَقُولُ دَخَلَ عَلَيَّ أُنَاسٌ مِنْ أَهْلِ الْبَصْرَةِ فَسَأَلُونِي عَنْ طَلْحَةَ وَ الزُّبَيْرِ فَقُلْتُ لَهُمْ كَانَا إِمَامَيْنِ مِنْ أَئِمَّةِ الْكُفْرِ إِنَّ عَلِيّاً يَوْمَ الْبَصْرَةِ لَمَّا صَفَّ الْخُيُولَ قَالَ لِأَصْحَابِهِ لَا تَعْجَلُوا عَلَى الْقَوْمِ حَتَّى أُعْذَرَ فِيمَا بَيْنِي وَ بَيْنَ اللَّهِ وَ بَيْنَهُمْ
فَقَامَ إِلَيْهِمْ فَقَالَ يَا أَهْلَ الْبَصْرَةِ هَلْ تَجِدُونَ عَلَيَّ جَوْراً فِي حُكْمٍ قَالُوا لَا قَالَ فَحَيْفاً فِي قَسْمٍ قَالُوا لَا قَالَ فَرَغْبَةٌ فِي دُنْيَا أَصَبْتُهَا لِي وَ لِأَهْلِ بَيْتِي دُونَكُمْ فَنَقَمْتُمْ عَلَيَّ فَنَكَثْتُمْ عَلَيَّ بَيْعَتِي قَالُوا لَا
قَالَ فَأَقَمْتُ فِيكُمُ الْحُدُودَ وَ عَطَّلْتُهَا عَنْ غَيْرِكُمْ قَالُوا لَا قَالَ فَمَا بَالُ بَيْعَتِي تُنْكَثُ وَ بَيْعَةُ غَيْرِي لَا تُنْكَثُ إِنِّي ضَرَبْتُ الْأَمْرَ أَنْفَهُ وَ عَيْنَيْهِ وَ لَمْ أَجِدْ إِلَّا الْكُفْرَ أَوِ السَّيْفَ
ثُمَّ ثَنَى إِلَى أَصْحَابِهِ فَقَالَ إِنَّ اللَّهَ يَقُولُ فِي كِتَابِهِ وَ إِنْ نَكَثُوا أَيْمانَهُمْ مِنْ بَعْدِ عَهْدِهِمْ وَ طَعَنُوا فِي دِينِكُمْ فَقاتِلُوا أَئِمَّةَ الْكُفْرِ إِنَّهُمْ لا أَيْمانَ لَهُمْ لَعَلَّهُمْ يَنْتَهُونَ
فَقَالَ أَمِيرُ الْمُؤْمِنِينَ وَ الَّذِي فَلَقَ الْحَبَّةَ وَ بَرَأَ النَّسَمَةَ وَ اصْطَفَى مُحَمَّداً بِالنُّبُوَّةِ إِنَّهُمْ لَأَصْحَابُ هَذِهِ الْآيَةِ وَ مَا قُوتِلُوا مُنْذُ نَزَلَتْ.
Tafseer Al Ayyashi –
From Abu Abdullah-asws, he (the narrator) said, ‘I heard him-asws saying: ‘Some people from the people of Al-Basra entered to see me-asws and they asked me-asws about Talha and Al-Zubeyr. I-asws said to them: ‘They were two imams from the imams of Al Kufr. On the day of Al-Basra, when Ali-asws formed rows of the cavalry, said to his-asws companions: ‘Do not be hasty upon the people until I-asws give them excuse in what is between me-asws and Allah-azwj and them’. He-asws stood among them and said: ‘O people of Al-Basra! Are you finding Ali-asws as a tyrant in the decisions? ’ They said, ‘No’. He-asws said: ‘Unfair in the distribution? ’ They said, ‘No’. He-asws said: ‘Is it a desire regarding the world I-asws have attained for me-asws and for my-asws family besides you all, so you are taking revenge upon me-asws and breaking my-asws allegiance upon me-asws? ’ They said, ‘No’. He-asws said: ‘Have I-asws established the legal penalties among you all and have suspended these from others? ’ They said, ‘No’. He-asws said: ‘So what is the matter you are breaking my-asws allegiance and did not break the allegiances of others? I-asws struck the matter, its nose and its eyes, and did not find except the Kufr or the sword! ’
Then he-asws praised his-asws companions. He-asws said: ‘Allah-azwj is Saying in His-azwj Book: And if they break their oaths after their agreement and are taunting regarding your Religion, then fight the imams of Kufr – surely their oaths (mean) nothing, perhaps they would desist [9: 12]’. Amir Al-Momineen-asws said: ‘By the One-azwj Who Split the seed and Formed the person, and Chose Muhammad-saww with the Prophet-hood! They are the companions of this Verse, and they (imams of Kufr) have not been fought against since it was Revealed’’. [3]
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