Hadith 63
الحديث 65
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة وَ مِنْ كَلَامٍ لَهُ ع فِي مَعْنَى طَلْحَةَ بْنِ عُبَيْدِ اللَّهِ قَدْ كُنْتُ وَ مَا أُهَدَّدُ بِالْحَرْبِ وَ لَا أُرْهَبُ بِالضَّرْبِ وَ أَنَا عَلَى مَا وَعَدَنِي رَبِّي مِنَ النَّصْرِ وَ اللَّهِ مَا اسْتَعْجَلَ مُتَجَرِّداً لِلطَّلَبِ بِدَمِ عُثْمَانَ إِلَّا خَوْفاً مِنْ أَنْ يُطَالَبَ بِدَمِهِ لِأَنَّهُ كَانَ مَظِنَّتَهُ وَ لَمْ يَكُنْ فِي الْقَوْمِ أَحْرَصُ عَلَيْهِ مِنْهُ
فَأَرَادَ أَنْ يُغَالِطَ بِمَا أَجْلَبَ فِيهِ لِيَلْتَبِسَ الْأَمْرُ وَ يَقَعَ الشَّكُّ وَ وَ اللَّهِ مَا صَنَعَ فِي أَمْرِ عُثْمَانَ وَاحِدَةً مِنْ ثَلَاثٍ لَئِنْ كَانَ ابْنُ عَفَّانَ ظَالِماً كَمَا كَانَ يَزْعُمُ لَقَدْ كَانَ يَنْبَغِي لَهُ أَنْ يُؤَازِرَ قَاتِلِيهِ أَوْ يُنَابِذَ نَاصِرِيهِ
وَ لَئِنْ كَانَ مَظْلُوماً لَقَدْ كَانَ يَنْبَغِي لَهُ أَنْ يَكُونَ مِنَ الْمُنَهْنِهِينَ عَنْهُ وَ الْمُعَذِّرِينَ فِيهِ وَ لَئِنْ كَانَ فِي شَكٍّ مِنَ الْخَصْلَتَيْنِ لَقَدْ كَانَ يَنْبَغِي لَهُ أَنْ يَعْتَزِلَهُ وَ يَرْكُدَ جَانِباً وَ يَدَعَ النَّاسَ مَعَهُ فَمَا فَعَلَ وَاحِدَةً مِنَ الثَّلَاثِ وَ جَاءَ بِأَمْرٍ لَمْ يُعْرَفْ بَابُهُ وَ لَمْ يَسْلَمْ مَعَاذِيرُهُ.
(The book) ‘Nahj (Al-Balagah)’ – And from a speech of his-asws in meaning Talhab Bin Ubeydullah: ‘I-asws have been such that I-asws have neither been intimidated by the war not scared of the striking (the swords), and I-asws am upon what Help my-asws Lord-azwj has Promised me-asws. By Allah-azwj! He (Talha) has hastened in drawing the sword for seeking the blood of Usman, only out fear the he might be sought for his blood, because he in the thoughts (of the people), and there did not happen to be anyone among the people more eager upon it than him. He is intending to mislead by attracting (forces) regarding it in order to confuse the matter and for the doubts to occur, and by Allah-azwj, he has no done regarding the matter of Usman, even one of the three. If the son of Affan was an oppressor just as he is alleging, then it is befitting for him that he supports his killers or stay away from his (Usman’s) supporters. And if he (Usman) was an oppressed, then it would have been befitting for him that he happens to be from the ones defending him and offering excuses regarding him; and if he (Talha) is in doubt from the two characteristics, it would have been befitting for him that he isolates himself and stays to the side, and leave the people (to deal) with him. But, he did not do even one from the three, and he has come with a matter whose door is not recognised and its excuses are not acceptable’’. [72]
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