Hadith 27
الحديث 517
Bihar al-Anwar · Allamah al-Majlisi
رَبِ مَنْ يَصِفُهُمَا لِي فَأُتِيَ بِرَجُلَيْنِ مِنْ تُجَّارِ الشَّامِ وَ رَجُلَيْنِ مِنْ تُجَّارِ مَكَّةَ فَسَأَلَهُمْ عَنْ صِفَتِهِمَا فَوَصَفُوهُمَا لَهُ ثُمَّ قَالَ لِخُزَّانِ بُيُوتِ خَزَائِنِهِ أَخْرِجُوا إِلَيَّ الْأَصْنَامَ فَأَخْرَجُوهَا فَنَظَرَ إِلَيْهَا فَقَالَ الشَّامِيُّ ضَالٌّ وَ الْكُوفِيُّ هَادٍ
ثُمَّ كَتَبَ إِلَى مُعَاوِيَةَ أَنِ ابْعَثْ إِلَيَّ أَعْلَمَ أَهْلِ بَيْتِكَ وَ كَتَبَ إِلَى أَمِيرِ الْمُؤْمِنِينَ ع أَنِ ابْعَثْ إِلَيَّ أَعْلَمَ أَهْلِ بَيْتِكَ فَأَسْمَعَ مِنْهُمَا ثُمَّ أَنْظُرَ فِي الْإِنْجِيلِ كِتَابِنَا ثُمَّ أُخْبِرَكُمَا مَنْ أَحَقُّ بِهَذَا الْأَمْرِ وَ خَشِيَ عَلَى مُلْكِهِ
فَبَعَثَ مُعَاوِيَةُ يَزِيدَ ابْنَهُ وَ بَعَثَ أَمِيرُ الْمُؤْمِنِينَ الْحَسَنَ ابْنَهُ ع فَلَمَّا دَخَلَ يَزِيدُ لَعَنَهُ اللَّهُ عَلَى الْمَلِكِ أَخَذَ بِيَدِهِ وَ قَبَّلَهَا
ثُمَّ قَبَّلَ رَأْسَهُ ثُمَّ دَخَلَ الْحَسَنُ بْنُ عَلِيٍّ صَلَوَاتُ اللَّهِ عَلَيْهِمَا فَقَالَ الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَجْعَلْنِي يَهُودِيّاً وَ لَا نَصْرَانِيّاً وَ لَا مَجُوسِيّاً وَ لَا عَابِداً لِلشَّمْسِ وَ الْقَمَرِ وَ لَا الصَّنَمِ وَ الْبَقَرِ وَ جَعَلَنِي حَنِيفاً مُسْلِماً وَ لَمْ يَجْعَلْنِي مِنَ الْمُشْرِكِينَ تَبَارَكَ اللَّهُ رَبُّ الْعَرْشِ الْعَظِيمِ وَ الْحَمْدُ لِلَّهِ رَبِّ الْعالَمِينَ ثُمَّ جَلَسَ لَا يَرْفَعُ بَصَرَهُ
فَلَمَّا نَظَرَ مَلِكُ الرُّومِ إِلَى الرَّجُلَيْنِ أَخْرَجَهُمَا ثُمَّ فَرَّقَ بَيْنَهُمَا ثُمَّ بَعَثَ إِلَى يَزِيدَ فَأَحْضَرَهُ ثُمَّ أَخْرَجَ مِنْ خَزَائِنِهِ ثَلَاثَمِائَةٍ وَ ثَلَاثَةَ عَشَرَ صُنْدُوقاً فِيهَا تَمَاثِيلُ الْأَنْبِيَاءِ وَ قَدْ زُيِّنَتْ بِزِينَةِ كُلِّ نَبِيٍّ مُرْسَلٍ
فَأَخْرَجَ صَنَماً فَعَرَضَهُ عَلَى يَزِيدَ فَلَمْ يَعْرِفْهُ ثُمَّ عُرِضَ عَلَيْهِ صَنَمٌ صَنَمٌ فَلَا يَعْرِفُ مِنْهَا شَيْئاً وَ لَا يُجِيبُ مِنْهَا بِشَيْءٍ ثُمَّ سَأَلَهُ عَنْ أَرْزَاقِ الْخَلَائِقِ وَ عَنْ أَرْوَاحِ الْمُؤْمِنِينَ أَيْنَ تَجْتَمِعُ وَ عَنْ أَرْوَاحِ الْكُفَّارِ أَيْنَ تَكُونُ إِذَا مَاتُوا فَلَمْ يَعْرِفْ مِنْ ذَلِكَ شَيْئاً
ثُمَّ دَعَا الْمَلِكُ الْحَسَنَ بْنَ عَلِيٍّ ع فَقَالَ إِنَّمَا بَدَأْتُ بِيَزِيدَ بْنِ مُعَاوِيَةَ كَيْ يَعْلَمَ أَنَّكَ تَعْلَمُ مَا لَا يَعْلَمُ وَ يَعْلَمُ أَبُوكَ مَا لَا يَعْلَمُ أَبُوهُ فَقَدْ وُصِفَ لِي أَبُوكَ وَ أَبُوهُ وَ نَظَرْتُ فِي الْإِنْجِيلِ فَرَأَيْتُ فِيهِ مُحَمَّداً رَسُولَ اللَّهِ ص وَ الْوَزِيرَ عَلِيّاً ع وَ نَظَرْتُ فِي الْأَوْصِيَاءِ
ribe them both to me’. They came with two men from the traders of Syria and two men from the traders of Makkah. He asked them about both their descriptions, and they described them to him. Then he said to the treasurer of his treasure houses, ‘Bring out the idols to me! ’ They brought them out. He looked at them. He said, ‘The Syrian has strayed and the Kufi is guided’. Then he wrote to Muawiya, ‘Send to me the most learned of your family members’. And he wrote to Amir Al-Momineen-asws, ‘Send to me the most learned of your-asws family members. Then I shall look into the Evangel, our Book, then I shall inform you both, who is more rightful with this command, and fearing upon his kingdom’. Muawiya sent his son-la Yazeed-la, and Amir Al-Momineen-asws sent his-asws son-asws Al-Hassan-asws. When Yazeed-la, may Allah-azwj Curse him-la entered to see the king, he-la took his hand and kissed it, then kissed his head. Then Al-Hassan-asws Bin Ali-asws entered and said: ‘The Praise is for Allah-azwj Who neither Made me-asws a Jew nor a Christian, nor a Magian, nor a worshipper of the sun and the moon, nor the idols, and the cow; and He-azwj Made me-asws an upright Muslims, and did not Make me-asws from the Polytheists. Blessed is Allah-azwj, Lord-azwj of the Magnificent Throne, and the Praise is for Allah-azwj Lord-azwj of the worlds’. Then he-asws sat down and did not raise his-asws sight. When the king of Rome looked at the two men, took them out, then separated between the two. Then he sent for Yazeed-la and presented him-la. Then he brought out three hundred and thirteen boxes wherein were images if the Prophets-as, and had been adorned with the adornment of every Messenger-as. He brought out an idol and presented it to Yazeed-la, but he-la did not recognise it. Then he presented to him-la idol by idol, but he-la did not recognise anything from these, nor could he-la with anything from these. Then he asked him-la about the sustenance of the creatures, and about the souls of the Momineen, where do they gather, and about the souls of the Kafirs, where they happen to be when they die, but he-la did not understand anything from that. Then the king called Al-Hassan-asws Bin Ali-asws and said, ‘But rather, I began with Yazeed-la Bin Muawiya, lest he-la knows. You-asws know what he-la does not know, and your-asws father-asws knows what his-la father does not know. Your-asws father-asws and his-la father have been described to me, and I looked into the Evangel and saw in it Muhammad-saww as Rasool-saww of Allah-azwj and Ali-asws as the Vizier. And I looked into the successors-as, and I saw your-asws father-asws in it as being the successor-asws of Muhammad-saww Rasool-Allah-saww’. Al-Hassan-asws said to him: ‘Ask m
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.