Hadith 113
الحديث 688
Bihar al-Anwar · Allamah al-Majlisi
نهج، نهج البلاغة مِنْ كِتَابٍ لَهُ ع أَمَّا بَعْدُ فَإِنَّ الدُّنْيَا مَشْغَلَةٌ عَنْ غَيْرِهَا وَ لَمْ يُصِبْ صَاحِبُهَا مِنْهَا شَيْئاً إِلَّا فَتَحَتْ لَهُ حِرْصاً عَلَيْهَا وَ لَهَجاً بِهَا وَ لَنْ يَسْتَغْنِيَ صَاحِبُهَا بِمَا نَالَ فِيهَا عَمَّا لَمْ يَبْلُغْهُ مِنْهَا وَ مِنْ وَرَاءِ ذَلِكَ فِرَاقُ مَا جَمَعَ وَ نَقْضُ مَا أَبْرَمَ وَ لَوِ اعْتَبَرْتَ بِمَا مَضَى حَفِظْتَ مَا بَقِيَ وَ السَّلَامُ.
(The book) ‘Nahj Al Balagah’ –
‘From a letter of his-asws: ‘As for after, the world is a pre-occupation from other than it, and its coveter attains nothing from it except a door of greed is opened up for him upon it, and he covets it (even more), and its coveter will never avail with what he achieves from it, from what he did not reach to from it. And from behind (all) that is the separation of what he had amassed, and loss of what he had accomplished, and if had he taken a lesson with what has passed, he would have preserved what had remained. And the greetings’’. [9]
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