Hadith 2
الحديث 2
Bihar al-Anwar · Allamah al-Majlisi
يد، التوحيد الْقَطَّانُ عَنِ ابْنِ زَكَرِيَّا عَنِ ابْنِ حَبِيبٍ عَنْ عَلِيِّ بْنِ زِيَادٍ عَنْ مَرْوَانَ بْنِ مُعَاوِيَةَ عَنِ الْأَعْمَشِ عَنْ أَبِي حَيَّانَ التَّيْمِيِ عَنْ أَبِيهِ وَ كَانَ مَعَ عَلِيٍّ ع يَوْمَ صِفِّينَ وَ فِيمَا بَعْدَ ذَلِكَ قَالَ: بَيْنَمَا عَلِيُّ بْنُ أَبِي طَالِبٍ ع يُعَبِّئُ الْكَتَائِبَ يَوْمَ صِفِّينَ وَ مُعَاوِيَةُ مُسْتَقْبِلُهُ عَلَى فَرَسٍ لَهُ يَتَأَكَّلُ تَحْتَهُ تَأَكُّلًا وَ عَلِيٌّ ع عَلَى فَرَسِ رَسُولِ اللَّهِ ص الْمُرْتَجِزِ وَ بِيَدِهِ حَرْبَةُ رَسُولِ اللَّهِ ص وَ هُوَ مُتَقَلِّدٌ سَيْفَهُ ذَا الْفَقَارِ
فَقَالَ رَجُلٌ مِنْ أَصْحَابِهِ احْتَرِسْ يَا أَمِيرَ الْمُؤْمِنِينَ فَإِنَّا نَخْشَى أَنْ يَغْتَالَكَ هَذَا الْمَلْعُونُ
فَقَالَ عَلِيٌّ ع لَئِنْ قُلْتَ ذَاكَ إِنَّهُ غَيْرُ مَأْمُونٍ عَلَى دِينِهِ وَ إِنَّهُ لَأَشْقَى الْقَاسِطِينَ وَ أَلْعَنُ الْخَارِجِينَ عَلَى الْأَئِمَّةِ الْمُهْتَدِينَ وَ لَكِنْ كَفَى بِالْأَجَلِ حَارِساً لَيْسَ أَحَدٌ مِنَ النَّاسِ إِلَّا وَ مَعَهُ مَلَائِكَةٌ حَفَظَةٌ يَحْفَظُونَهُ مِنْ أَنْ يَتَرَدَّى فِي بِئْرٍ أَوْ يَقَعَ عَلَيْهِ حَائِطٌ أَوْ يُصِيبَهُ سُوءٌ فَإِذَا حَانَ أَجَلُهُ خَلَّوْا بَيْنَهُ وَ بَيْنَ مَا يُصِيبُهُ
فَكَذَلِكَ أَنَا إِذَا حَانَ أَجَلِي انْبَعَثَ أَشْقَاهَا فَخَضَبَ هَذِهِ مِنْ هَذَا وَ أَشَارَ إِلَى لِحْيَتِهِ وَ رَأْسِهِ عَهْداً مَعْهُوداً وَ وَعْداً غَيْرَ مَكْذُوبٍ وَ الْحَدِيثُ طَوِيلٌ أَخَذْنَا مِنْهُ مَوْضِعَ الْحَاجَةِ.
(The book) ‘Al-Tawheed’ – Al Qattan, from Ibn Zakariya, from Ibn Habeeb, from Ali Bin Ziyad, from Marwan Bin Muawiya, from Al Amsh, from Abu Hayyan Al Taymi, ‘From his father, and he was with Ali-asws on the day of Siffeen, and in what was after that, he said, ‘While Ali-asws Bin Abu Talib-asws was configuring the battalions on the day of Siffeen, and Muawiya was facing him-asws upon a horse of his, almost falling off, and Ali-asws was upon a horse of Rasool-Allah-saww, ‘Al-Murtajiz’, and in his-asws hand was a spear of Rasool-Allah-saww, and he-asws had collared with his-saww sword, ‘Zulfiqar’. A man from his-asws companions said, ‘Recite a war poem, O Amir Al-Momineen-asws, for we are fearful that this accursed one (Muawiya) might assassinate you-asws! ’
Ali-asws said: ‘If you were to say that it would be by one insecure upon his religion, and he would be the most wretched of the deviants and cursed be the ones coming out against the Imams-asws of guidance but suffice with the current as a guard. There isn’t anyone from the people except and with him-asws there is a protective Angel protecting him-asws from him falling into a well, or a wall falling upon him, and an evil hitting him. So, when his death approaches, they vacate between him-asws and what hits him-asws. I-asws am similar to that. When my-asws death approaches, its most wretched one would be sent, and this would be dyed from this’ – and he-asws gestured towards his-asws beard and his-asws head – ‘It is a pact covenanted, and a promise without belying’ – and the Hadeeth is lengthy. We have taken from it the needed subject matter’’. [2]
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