فس، تفسير القمي وَ إِنْ مِنْ أَهْلِ الْكِتابِ إِلَّا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَ يَوْمَ الْقِيامَةِ يَكُونُ عَلَيْهِمْ شَهِيداً فَإِنَّهُ رُوِيَ أَنَّ رَسُولَ اللَّهِ ص إِذَا رَجَعَ آمَنَ بِهِ النَّاسُ كُلُّهُمْ. قَالَ وَ حَدَّثَنِي أَبِي عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ عَنْ سُلَيْمَانَ بْنِ دَاوُدَ الْمِنْقَرِيِّ عَنْ أَبِي حَمْزَةَ عَنْ شَهْرِ بْنِ حَوْشَبٍ قَالَ: قَالَ لِيَ الْحَجَّاجُ يَا شَهْرُ آيَةٌ فِي كِتَابِ اللَّهِ قَدْ أَعْيَتْنِي فَقُلْتُ أَيُّهَا الْأَمِيرُ أَيَّةُ آيَةٍ هِيَ فَقَالَ قَوْلُهُ وَ إِنْ مِنْ أَهْلِ الْكِتابِ إِلَّا لَيُؤْمِنَنَّ بِهِ قَبْلَ مَوْتِهِ وَ اللَّهِ لَإِنِّي لَآمُرُ بِالْيَهُودِيِّ وَ النَّصْرَانِيِّ فَتُضْرَبُ عُنُقُهُ ثُمَ أَرْمَقُهُ بِعَيْنِي فَمَا أَرَاهُ يُحَرِّكُ شَفَتَيْهِ حَتَّى يُحْمَلَ
فَقُلْتُ أَصْلَحَ اللَّهُ الْأَمِيرَ لَيْسَ عَلَى مَا تَأَوَّلْتَ قَالَ كَيْفَ هُوَ قُلْتُ إِنَّ عِيسَى يَنْزِلُ قَبْلَ يَوْمِ الْقِيَامَةِ إِلَى الدُّنْيَا فَلَا يَبْقَى أَهْلُ مِلَّةٍ يَهُودِيٍّ وَ لَا غَيْرُهُ إِلَّا آمَنَ بِهِ قَبْلَ مَوْتِهِ وَ يُصَلِّي خَلْفَ الْمَهْدِيِّ
قَالَ وَيْحَكَ أَنَّى لَكَ هَذَا وَ مِنْ أَيْنَ جِئْتَ بِهِ فَقُلْتُ حَدَّثَنِي بِهِ مُحَمَّدُ بْنُ عَلِيِّ بْنِ الْحُسَيْنِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ ع فَقَالَ جِئْتَ وَ اللَّهِ بِهَا مِنْ عَيْنٍ صَافِيَةٍ.
Tafseer Al-Qummi – And there is none from the People of the Book except that he would believe in him before his death, and on the Day of Judgement he would happen to be a witness against them [4: 159] – It is reported that when Rasool-Allah-saww returns, the people would believe in him-saww, all of them’’. [26] (This is an opinion)
He said, ‘And it is narrated to me by my father, from Al Qasim Bin Muhammad, from Suleyman Bin Dawood Al Minqary, from Abu Hamza, from Shahr Bin Hawshab who said, ‘Al-Hajjaj said to me, ‘O Shahr! There is a Verse in the Book of Allah-azwj which has fatigued me’. I said, ‘O you Emir! Which Verse is it? ’ He said, ‘His-azwj Words And there is none from the People of the Book except that he would believe in him before his death [4: 159]. By Allah‑azwj! I shall order with the Jews and the Christians and strike his neck off! Then I shall look at him with my eyes. I will not see him moving his lips until he is carried off (dead)’. I said, ‘May Allah-azwj Keep the emir well! It isn’t upon what you are interpreting it as! ’ He said, ‘How is it? ’ I said, ‘Isa-as will descend to the world before the Day of Qiyamah, so there will neither remain any people of the nation of the Jews nor others except he would believe in him-as before his death, and he-as will pray Salat behind Al-Mahdi-ajfj’. He said, ‘Woe be to you! From where is this for you, and from where have you come with it? ’ I said, ‘It is narrated to me by Muhammad-asws Bin Ali-asws Bin Al-Husayn-asws Bin Ali-asws Bin Abu Talib-asws’. He said, ‘By Allah-azwj! You have come with it from a clear spring! ’’[27]
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