فس، تفسير القمي فَارْتَقِبْ أَيْ اصْبِرْ يَوْمَ تَأْتِي السَّماءُ بِدُخانٍ مُبِينٍ قَالَ ذَلِكَ إِذَا خَرَجُوا فِي الرَّجْعَةِ مِنَ الْقَبْرِ تَغْشَى النَّاسَ كُلَّهُمُ الظُّلْمَةُ فَيَقُولُوا هذا عَذابٌ أَلِيمٌ رَبَّنَا اكْشِفْ عَنَّا الْعَذابَ إِنَّا مُؤْمِنُونَ
فَقَالَ اللَّهُ رَدّاً عَلَيْهِمْ أَنَّى لَهُمُ الذِّكْرى فِي ذَلِكَ الْيَوْمِ وَ قَدْ جاءَهُمْ رَسُولٌ مُبِينٌ أَيْ رَسُولٌ قَدْ بَيَّنَ لَهُمْ ثُمَّ تَوَلَّوْا عَنْهُ وَ قالُوا مُعَلَّمٌ مَجْنُونٌ
قَالَ قَالُوا ذَلِكَ لَمَّا نَزَلَ الْوَحْيُ عَلَى رَسُولِ اللَّهِ ص وَ أَخَذَهُ الْغَشْيُ فَقَالُوا هُوَ مَجْنُونٌ
ثُمَّ قَالَ إِنَّا كاشِفُوا الْعَذابِ قَلِيلًا إِنَّكُمْ عائِدُونَ يَعْنِي إِلَى الْقِيَامَةِ وَ لَوْ كَانَ قَوْلُهُ يَوْمَ تَأْتِي السَّماءُ بِدُخانٍ مُبِينٍ فِي الْقِيَامَةِ لَمْ يَقُلْ إِنَّكُمْ عَائِدُونَ لِأَنَّهُ لَيْسَ بَعْدَ الْآخِرَةِ وَ الْقِيَامَةِ حَالَةٌ يَعُودُونَ إِلَيْهَا ثُمَّ
قَالَ يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرى يَعْنِي فِي الْقِيَامَةِ إِنَّا مُنْتَقِمُونَ. بيان قال الطبرسي ره إن رسول الله ص دعا على قومه لما كذبوه فقال اللهم سنينا كسني يوسف فأجدبت الأرض فأصابت قريشا المجاعة و كان الرجل لما به من الجوع يرى بينه و بين السماء كالدخان و أكلوا الميتة و العظام ثم جاءوا إلى النبي ص فسأل الله لهم فكشف عنهم
و قيل إن الدخان من أشراط الساعة تدخل في مسامع الكفار و المنافقين و هو لم يأت بعد و إنه يأتي قبل قيام الساعة فيدخل أسماعهم حتى أن رءوسهم تكون كالرأس الحنيذ و يصيب المؤمن منه مثل الزكمة و تكون الأرض كلها كبيت أوقد فيه ليس فيه خصاص و يمكث ذلك أربعين يوما.
Tafseer Al Qummi –
So watch out – i. e. be patient – for the day the sky would come with evident smoke [44: 10]. He said, ‘Then is when they come out from the graves during the Raj’at, all the people would be overwhelmed by the darkness. They would say, (They would say), ‘This is a painful Punishment! [44: 11] Our Lord! Remove the Punishment from us, we are Momineen! ’ [44: 12]. Allah-azwj Rebutted unto them: How can there be the Zikr for them – during that day – and a clarifying Rasool had already come to them [44: 13] – i. e. a Rasool-saww who had clarified to them, Then they turned away from him and said, ‘One taught (by others), a madman’ [44: 14]. He (Ali Bin Ibrahim) said, ‘They said that when the Revelation descended upon Rasool-Allah‑saww and the fainting seized him-saww, they said, ‘He-saww is a madman’. Then He-azwj Said: We would be Removing the Punishment a little, (but) you will be returning (to evil) [44: 15] – meaning to the Qiyamah. And if His-azwj Words: for the day the sky would come with evident smoke [44: 10] were to be regarding the Qiyamah, He-azwj would not have Said: ‘you will be returning (to evil) [44: 15], because there isn’t any situation after the Hereafter they could be returning to. He-azwj Said: On the Day when We will Seize (them) with a mighty Seizure, – meaning during the Qiyamah – We will be Taking Revenge [44: 16]’’. [43]
Explanation: ‘Al-Tabarsi – Rasool-Allah-saww supplicated against his-saww people when they belied him-saww. He-saww said: ‘O Allah-azwj! Years like the years of Yusuf-as’. So the land dried up and the hunger afflicted Qureysh, and the man, when he was with the hunger, would see the smoke between him and the sky, and they ate the dead and the bones. Then they came to the Prophet-saww. He-saww asked Allah-azwj for them, so it was removed from them. And it was said that the smoke is from the conditions of the Hour. It would enter into the ears of the Kafir and the hypocrite, and it has yet to come, and it would be coming before establishment of the Hour. It would enter into their ears until their heads would become like the roasted heads, and the Momin would be afflicted from it like the common cold, and the earth, all of it would be like a house (with fire having been) ignited in it, and there would be any empty space (without smoke) in it, and that would remain for forty days’.
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