الْكِفَايَةُ فِي النُّصُوصِ، لِعَلِيِّ بْنِ مُحَمَّدٍ الْخَزَّازِ عَنْ عَلِيِّ بْنِ الْحُسَيْنِ عَنْ هَارُونَ بْنِ مُوسَى عَنْ مُحَمَّدِ بْنِ هَمَّامٍ عَنِ الْحِمْيَرِيِّ عَنْ عُمَرَ بْنِ عَلِيٍّ الْعَبْدِيِّ عَنْ دَاوُدَ الرَّقِّيِّ عَنْ يُونُسَ بْنِ ظَبْيَانَ عَنِ الصَّادِقِ ع قَالَ: يَا يُونُسُ مَنْ زَعَمَ أَنَّ لِلَّهِ وَجْهاً كَالْوُجُوهِ فَقَدْ أَشْرَكَ وَ مَنْ زَعَمَ أَنَّ لِلَّهِ جَوَارِحَ كَجَوَارِحِ الْمَخْلُوقِينَ فَهُوَ كَافِرٌ بِاللَّهِ فَلَا تَقْبَلُوا شَهَادَتَهُ وَ لَا تَأْكُلُوا ذَبِيحَتَهُ. 26 الْخَرَائِجُ، عَنْ أَحْمَدَ بْنِ أَبِي رَوْحٍ قَالَ: خَرَجْتُ إِلَى بَغْدَادَ فِي مَالٍ لِأَبِي الْحَسَنِ الْخَضِرِ بْنِ مُحَمَّدٍ لِأُوصِلَهُ وَ أَمَرَنِي أَنْ أَدْفَعَهُ إِلَى أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عُثْمَانَ الْعَمْرِيِّ فَأَبَى أَنْ يَأْخُذَ الْمَالَ وَ قَالَ صِرْ إِلَى أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ أَحْمَدَ فَإِنَّهُ أَمَرَهُ بِأَنْ يَأْخُذَهُ وَ قَدْ خَرَجَ الَّذِي طَلَبْتَ
فَجِئْتُ إِلَى أَبِي جَعْفَرٍ فَأَوْصَلْتُهُ إِلَيْهِ فَأَخْرَجَ إِلَيَّ رُقْعَةً فِيهَا بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ وَ سَاقَ الْكِتَابَ إِلَى أَنْ قَالَ وَ الْفِرَاءُ مَتَاعُ الْغَنَمِ مَا لَمْ يُذْبَحْ بأرمنية [بِإِرْمِينِيَةَ] تَذْبَحُهُ النَّصَارَى عَلَى الصَّلِيبِ فَجَائِزٌ لَكَ أَنْ تَلْبَسَهُ إِذَا ذَبَحَهُ أَخٌ لَكَ أَوْ مُخَالِفٌ تَثِقُ بِهِ.
(The book) ‘Al-Kifayat Al-Nusous’ of Ali Bin Muhammad Al-Khazzaz, from Ali Bin Al-Husayn, from Haroun Bin Musa, from Muhammad Bin Hammam, from Al-Himeyri, from Umar Bin Ali Al-Abdy, from Dawood Al-Raqy, from Yunus Bin Zabyan, ‘From Al-Sadiq-asws having said: ‘O Yunus! One who alleges that Allah-azwj has a face like his own face, so he has associated (committed Shirk), and the one who alleges that there are limbs for Allah-azwj like limbs of the created beings, so he is a blasphemer (Kafir) with Allah-azwj. Neither accept his testimony nor eat his slaughter’’. [33]
(The book) ‘Al-Kharaij’, from Ahmad Bin Abu Rawh who said, ‘I went out to Baghdad regarding some money of Abu Al-Hassan Al-Khizr Bin Muhammad in order to connect him, and he instructed me to hand it over to Abu Ja’far Muhammad Bin Usman Al-Amry. But he refused to take the money and said, ‘Go to Abu Ja’far Muhammad Bin Ahmad, for he has been instructed to take it, and the one whom you seek has gone out’. I came to Abu Ja’far-asws and delivered to him. He brought out a note to me wherein was (written), ‘In the Name of Allah-azwj the Beneficent, the Merciful’ – and he continued the letter up to he-asws said: ‘And the furs are chattels of the sheep for as long as they were not slaughtered in Armenia. The Christians are slaughtering upon the cross. It is allowed for you to wear it when a brother of yours had slaughtered it, or an adversary you trust with’’. [34]
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