شي، تفسير العياشي عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ أَوْ أَبِي الْحَسَنِ ع إِنَّ اللَّهَ أَوْعَدَ فِي مَالِ الْيَتِيمِ عُقُوبَتَيْنِ اثْنَيْنِ أَمَّا أَحَدُهُمَا فَعُقُوبَةُ الْآخِرَةِ النَّارُ وَ أَمَّا الْأُخْرَى فَعُقُوبَةُ الدُّنْيَا
قَوْلُهُ- وَ لْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعافاً خافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَ لْيَقُولُوا قَوْلًا سَدِيداً قَالَ يَعْنِي بِذَلِكَ لِيَخْشَ أَنْ أَخْلُفَهُ فِي ذُرِّيَّتِهِ كَمَا صَنَعَ هُوَ بِهَؤُلَاءِ الْيَتَامَى.
Tafseer Al Ayyashi – From Sama’at, ‘From Abu Abdullah-asws or Abu Al-Hassan-asws: ‘Allah-azwj has Threatened of two consequential Punishments regarding the wealth of an orphan. As for one of these, it is consequential Punishment of the Hereafter, and as for the other, it is consequential Punishment of the world’. His-azwj Words: And let those fear who, should they leave behind them weakly offspring, would fear upon them, so let them be fearing Allah, and let them be speaking truthful words [4: 9]. He-asws said: ‘Meaning of that is, let him fear his replacement in his offspring like what is done with these orphans’’. [32]
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