شي، تفسير العياشي عَنْ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: سَأَلْتُهُ عَنِ الرَّجُلِ بِيَدِهِ الْمَاشِيَةُ لِابْنِ أَخٍ لَهُ يَتِيمٍ فِي حَجْرِهِ أَ يَخْلِطُ أَمْرَهَا بِأَمْرِ مَاشِيَتِهِ
قَالَ فَإِنْ كَانَ يَلِيطُ حَوْضَهَا وَ يَقُومُ عَلَى هِنَائِهَا وَ يَرُدُّ نَادَّتَهَا فَيَشْرَبُ مِنْ أَلْبَانِهَا غَيْرَ مُجْتَهِدٍ لِلْحِلَابِ وَ لَا مُضِرٍّ بِالْوَلَدِ
ثُمَّ قَالَ مَنْ كانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَ مَنْ كانَ فَقِيراً فَلْيَأْكُلْ بِالْمَعْرُوفِ- وَ اللَّهُ يَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِ.
Tafseer Al Ayyashi – from Muhammad Bin Muslim who said, ‘I asked him-asws about the man having in his hand the livestock of a son of a brother of his in his lap (orphan under care). Can he mingle their matter with the matter of his own livestock? ’
He-asws said: ‘If he were to manage their watering, and stands upon their feed, and repels their harm, he can drink from their milk without exhausting (depleting) for the milking nor harming with the children (young ones)’. Then he-asws said: ‘and the one who was rich so let him abstain (completely), and the one who was poor, so let him consume with the reasonableness [4: 6] and Allah Knows the spoiler from the corrector [2: 220]’’. [47]
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