النَّفْلِيَّةُ، عَنِ النَّبِيِّ ص لَا صَلَاةَ لِمَنْ لَمْ يُصَلِّ فِي الْمَسْجِدِ مَعَ الْمُسْلِمِينَ إِلَّا مِنْ عِلَّةٍ. وَ عَنْهُ ص الصَّلَاةَ جَمَاعَةً وَ لَوْ عَلَى رَأْسِ زُجٍّ. وَ عَنْهُ ص إِذَا سُئِلْتَ عَمَّنْ لَا يَشْهَدُ الْجَمَاعَةَ فَقُلْ لَا أَعْرِفُهُ. وَ عَنِ الصَّادِقِ ع الصَّلَاةُ خَلْفَ الْعَالِمِ بِأَلْفِ رَكْعَةٍ وَ خَلْفَ الْقُرَشِيِّ بِمِائَةٍ وَ خَلْفَ الْعَرَبِيِّ خَمْسُونَ وَ خَلْفَ الْمَوْلَى خَمْسٌ وَ عِشْرُونَ. وَ قَدْ وَقَعَ مُصَرَّحاً بِهِ فِي حَدِيثٍ آخَرَ رَوَيْنَاهُ عَنِ الصَّادِقِ ع أَنَّ رَسُولَ اللَّهِ ص قَالَ: لَا صَلَاةَ لِمَنْ لَا يُصَلِّي فِي الْمَسْجِدِ مَعَ الْمُسْلِمِينَ إِلَّا لِعِلَّةٍ
وَ لَا غِيبَةَ لِمَنْ صَلَّى فِي بَيْتِهِ وَ رَغِبَ عَنْ جَمَاعَتِنَا وَ مَنْ رَغِبَ عَنْ جَمَاعَةِ الْمُسْلِمِينَ سَقَطَ عَدَالَتُهُ وَ وَجَبَ هِجْرَانُهُ وَ إِنْ رُفِعَ إِلَى إِمَامِ الْمُسْلِمِينَ أَنْذَرَهُ وَ حَذَّرَهُ وَ مَنْ لَزِمَ جَمَاعَةَ الْمُسْلِمِينَ حَرُمَتْ عَلَيْهِمْ غِيبَتُهُ وَ ثَبَتَتْ عَدَالَتُهُ.
(The book) ‘Al Nafliya’ –
‘From the Prophet-saww: ‘There is no Salat for the one who does not pray in the Masjid with the Muslims except for a (valid) reason’’. [7]
And from him-saww: ‘The Salat (should be in) congregation and even if it is upon (the tip of) a spearhead’’. [8]
And from him-saww: ‘When you are asked about someone who does not attend the congregational Salat, then say, ‘I don’t know him! ’’[9]
And from Al-Sadiq-asws: ‘The Salat prayed behind the scholar is (multiplied by) a thousand Cycles, and behind the Qureyshi is by one hundred, and behind the Arab is by fifty, and behind a non-Arab is by twenty-five’’. [10]
And it has occurred explicitly with it in another Hadeeth we are reporting from Al-Sadiq-asws: ‘Rasool-Allah-saww said: ‘There is no Salat for the one who does not pray in the Masjid with the Muslims except for a (valid) reason. And there is no backbiting of the one who prays Salat in his house and turns away from our congregation, and the one turns away from a congregation of the Muslims, his justice (him being a just person) will drop, and his abandonment is obligated, and if he is raised to a leader of the Muslims, he should warn him and caution him, and the one who necessitates a congregation of the Muslims, backbiting him is prohibited and his justice (being just) is affirmed’’. [11]
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