Hadith 17
الحديث 15
Bihar al-Anwar · Allamah al-Majlisi
فِقْهُ الرِّضَا، قَالَ ع فَإِنْ فَاتَتْكَ الصَّلَاةُ فِي السَّفَرِ فَذَكَرْتَهَا فِي الْحَضَرِ فَاقْضِ صَلَاةَ السَّفَرِ رَكْعَتَيْنِ كَمَا فَاتَتْكَ وَ إِنْ فَاتَتْكَ فِي الْحَضَرِ فَذَكَرْتَهَا فِي السَّفَرِ فَاقْضِهَا أَرْبَعَ رَكَعَاتٍ صَلَاةَ الْحَضَرِ كَمَا فَاتَتْكَ
وَ إِنْ خَرَجْتَ مِنْ مَنْزِلِكَ وَ قَدْ دَخَلَ عَلَيْكَ وَقْتُ الصَّلَاةِ وَ لَمْ تُصَلِّ حَتَّى خَرَجْتَ فَعَلَيْكَ التَّقْصِيرُ وَ إِنْ دَخَلَ عَلَيْكَ وَقْتُ الصَّلَاةِ وَ أَنْتَ فِي السَّفَرِ وَ لَمْ تُصَلِّ حَتَّى تَدْخُلَ أَهْلَكَ فَعَلَيْكَ التَّمَامُ إِلَّا أَنْ يَكُونَ قَدْ فَاتَكَ الْوَقْتُ فَتُصَلِّيَ مَا فَاتَكَ مِنْ صَلَاةِ الْحَضَرِ فِي السَّفَرِ وَ صَلَاةِ السَّفَرِ فِي الْحَضَرِ. فَفِي صَحِيحَةِ إِسْمَاعِيلَ بْنِ جَابِرٍ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع يَدْخُلُ عَلَيَّ وَقْتُ الصَّلَاةِ وَ أَنَا فِي السَّفَرِ فَلَا أُصَلِّي حَتَّى أَدْخُلَ أَهْلِي
فَقَالَ صَلِّ وَ أَتِمَّ الصَّلَاةَ
قُلْتُ فَدَخَلَ عَلَيَّ وَقْتُ الصَّلَاةِ وَ أَنَا فِي أَهْلِي أُرِيدُ السَّفَرَ فَلَا أُصَلِّي حَتَّى أَخْرُجَ
فَقَالَ صَلِّ وَ قَصِّرْ فَإِنْ لَمْ تَفْعَلْ فَقَدْ خَالَفْتَ وَ اللَّهِ رَسُولَ اللَّهِ ص. وَ فِي صَحِيحَةِ مُحَمَّدِ بْنِ مُسْلِمٍ قَالَ: سَأَلْتُ أَبَا عَبْدِ اللَّهِ ع عَنِ الرَّجُلِ يَدْخُلُ مِنْ سَفَرِهِ وَ قَدْ دَخَلَ وَقْتُ الصَّلَاةِ وَ هُوَ فِي الطَّرِيقِ فَقَالَ يُصَلِّي رَكْعَتَيْنِ وَ إِنْ خَرَجَ إِلَى سَفَرِهِ وَ قَدْ دَخَلَ وَقْتُ الصَّلَاةِ فَلْيُصَلِّ أَرْبَعاً. وَ فِي مُوَثَّقَةِ عَمَّارٍ عَنْ أَبِي عَ
(The book) ‘Fiqh Al-Reza-asws’ – He-asws said: ‘If you miss a Salat during the journey and you remember it during the staying, the fulfil Salat of the journey as two Cycles just as it was missed by you; and if you miss (a Salat) during the staying and you remember it during the journey, then fulfil it as four Cycles, Salat of the staying just as you had missed it. And if you go out from your house and the time of a Salat has entered upon you and you do not pray until it goes out, upon you is the shortening; and it the time of a Salat enters upon you while you are in the journey and you do not pray until you enter to your family, upon you is the complete (Salat) except if you had missed out the timing. So, you should pray what you had missed from the Salat of staying during that journey, and Salat of the journey during the staying’’. [24]
In a correct (Hadeeth) by Ismail Bin Jabir who said, ‘I said to Abu Abdullah-asws, ‘The time of a Salat enters unto me while I am in a journey, so I don’t pray until I enter to see my family’. He-asws said: ‘Pray and complete the Salat (not shortening)’. I said, ‘The time of a Salat enters unto me while I am among my family intending the journey, but I don’t pray until I go out’. He-asws said: ‘Pray and shorten. If you don’t do so, then by Allah-azwj, you would have opposed Rasool-Allah-saww’’. [25]
In a correct (Hadeeth) by Muhammad Bin Muslim (in Al Tahzeeb), said, ‘I asked Abu Abdullah-asws about the man entering into his journey and the time of a Salat had already entered while he is in the road. He-asws said: ‘He should pray two Cycles and if he had gone out to his journey and the times of a Salat had entered, let him pray four (complete)’’. [26]
And in a trusted (Hadeeth) by Ammar (in Al Tahzeeb), ‘From Abu Abdullah-asws, he (the narrat
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