Hadith 4
الحديث 966
Bihar al-Anwar · Allamah al-Majlisi
ولُ: لَيُضَعَّفَنَّ عَلَيْكُمُ التِّيهُ مِنْ بَعْدِي بِاضْطِهَادِكُمْ وُلْدِي، ضِعْفَ مَا تَاهَتْ بَنُو إِسْرَائِيلَ عَلَى عَهْدِ مُوسَى. وَ بِحَقٍّ قَدِ اسْتَكْمَلْتُمْ نَهَلًا، وَ امْتَلَأْتُمْ عَلَلًا مِنْ سُلْطَانِ الشَّجَرَةِ الْمَلْعُونَةِ فِي الْقُرْآنِ. لَقَدِ اجْتَمَعْتُمْ عَلَى نَاعِقِ ضَلَالٍ، وَ لَأَجَبْتُمُ الْبَاطِلَ رَكْضاً، ثُمَّ لَغَادَرْتُمْ دَاعِيَ الْحَقِّ، وَ قَطَعْتُمُ الْأَدْنَى مِنْ أَهْلِ بَدْرٍ، وَ وَصَلْتُمُ الْأَبْعَدَ مِنْ أَبْنَاءِ حَرْبٍ. أَلَا وَ لَوْ ذَابَ مَا فِي أَيْدِيهِمْ. لَقَدْ دَنَا التَّمْحِيصُ لِلْجَزَاءِ، وَ كُشِفَ الْغِطَاءُ، وَ انْقَضَتِ الْمُدَّةُ، وَ أَزِفَ الْوَعْدُ، وَ بَدَا لَكُمُ النَّجْمُ مِنْ قِبَلِ الْمَشْرِقِ، وَ أَشْرَقَ لَكُمْ قَمَرُكُمْ كَمَلَاءِ شَهْرِهِ، وَ كَلَيْلَةٍ تَمَّ،
فَإِذَا اسْتَبَانَ ذَلِكَ، فَرَاجِعُوا التَّوْبَةَ، وَ خَالِفُوا الْحَوْبَةَ، وَ اعْلَمُوا أَنَّكُمْ إِنْ أَطَعْتُمْ طَالِعَ الْمَشْرِقِ سَلَكَ بِكُمْ مِنْهَاجَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، فَتَدَاوَيْتُمْ مِنَ الصَّمَمِ، وَ اسْتَشْفَيْتُمْ مِنَ الْبَكَمِ، وَ كُفِيتُمْ مَئُونَةَ التَّعَسُّفِ وَ الطَّلَبِ، وَ نَبَذْتُمُ الثِّقْلَ الْفَادِحَ عَنِ الْأَعْنَاقِ. فَلَا يُبْعِدُ اللَّهُ إِلَّا مَنْ أَبَى الرَّحْمَةَ، وَ فَارَقَ الْعِصْمَةَ، وَ سَيَعْلَمُ الَّذِينَ ظَلَمُوا أَيَّ مُنْقَلَبٍ يَنْقَلِبُونَ. [968] – جا: الْكَاتِبُ عَنِ الزَّعْفَرَانِيِّ عَنِ الثَّقَفِيِّ عَنْ مُحَمَّدِ بْنِ إِسْمَاعِيلَ، عَنْ زَيْدِ ابْنِ الْمُعَدِّلِ عَنْ يَحْيَى بْنِ صَالِحٍ عَنِ الْحَارِثِ بْنِ حَصِيرَةَ عَنْ أَبِي صَادِقٍ عَنْ جُنْدَبِ بْنِ عَبْدِ اللَّهِ الْأَزْدِيِّ قَالَ: سَمِعْتُ أَمِيرَ الْمُؤْمِنِينَ عَلِيَّ بْنَ أَبِي طَالِبٍ [عَلَيْهِ السَّلَامُ] يَقُولُ لِأَصْحَابِهِ، وَ قَدِ اسْتَنْفَرَهُمْ أَيَّاماً إِلَى الْجِهَادِ فَلَمْ يَنْفِرُوا: أَيُّهَا النَّاسُ! إِنِّي قَدِ اسْتَنْفَرْتُكُمْ فَلَمْ تَنْفِرُوا، وَ نَصَحْتُ لَكُمْ فَلَمْ تَقْبَلُوا، فَأَنْتُمْ شُهُودٌ كَأَغْيَابٍ وَ صُمٌّ ذَوُو أَسْمَاعٍ، أَتْلُو عَلَيْكُمُ الْحِكْمَةَ،
وَ أَعِظُكُمْ بِالْمَوْعِظَةِ الْحَسَنَةِ وَ أَحُثُّكُمْ عَلَى جِهَادِ عَدُوِّكُمُ الْبَاغِينَ، فَمَا آتِي عَلَى آخِرِ مَنْطِقِي حَتَّى أَرَاكُمْ مُتَفَرِّقِينَ أَيَادِي سَبَا، فَإِذَا أَنَا كَفَفْتُ عَنْكُمْ عُدْتُمْ إِلَى مَجَالِسِكُمْ حَلَقاً عِزِينَ تَضْرِبُونَ الْأَمْثَالَ وَ تَتَنَاشَدُونَ الْأَشْعَارَ وَ تَسْأَلُونَ عَنِ الْأَخْبَارِ، قَدْ نَسِيتُمُ الِاسْتِعْدَادَ لِلْحَرْبِ وَ شَغَلْتُمْ قُلُوبَكُمْ بِالْأَبَاطِيلِ. تَرِبَتْ أَيْدِيكُمُ اغْزُوا الْقَوْمَ مِنْ قَب
children of Israel wandered in the era of Musa-as, and I-asws am speaking with truth. Your self-esteem would be weakened upon you from after me-asws due to your persecuting my-asws children, and weakness what made the children of Israel stray in the era of Musa-as. And by right, you have completed a drink and are filled with illnesses from the authority of the accursed tree in the Quran. You have united upon a caller of straying and have answered the falsehood running. Then you betrayed the caller of the truth and you cut off (relationships) from the nearby ones from the people of Badr and you connected with the remote ones, from the sons of Harb. Indeed, if only what is in their hands would dissolve. It has drawn near, the sifting for the Recompense, and removal of the covering, and expiry of the term, and the Promise has approached, and the star will appear to you from the direction of the east, and your moon will shine for you for a complete month, and like a complete night. So, when that appears, then return to the repentance and oppose the evil deeds, and know that you, if you were to obey the emerging one in the east, he-asws will travel with you the manifesto of Rasool-Allah-saww. He-asws will cure you from the deafness and heal you from the muteness, and he-asws will suffice you for the ailments of the being grasped and the demand (by the governments), and discard the enormous burdens from the necks. So, Allah-azwj will not Distance except the one who refuses the mercy and separates (from) the virtue, And they shall come to know, those who are being unjust, which overturning they would be Overturned with [26: 227]’’. [101]
(The book) ‘Amaali’ – Al Katib, from Al Zafrany, from Al Saqafy, from Muhammad In Ismail, from Zayd Ib Moaddil, from Yahya Bin Salih, from Al Haris Bin Haseyr, from Abu Sadiq, from Jundab Bin Abdullah Al Azady who said, ‘I heard Amir Al-Momineen Ali-asws Bin Abu Talib-asws saying to his-asws companions, and he-asws had mobilised them to the Jihad for days, but they had not mobilised: ‘O you people! I-asws have (tried to) mobilise you, but you did not mobilise, and I-asws advised to you-asws but you did not accept, so you are present like the absentees, and deaf (despite being) with ears. And I-asws have preached you with the goodly preaching and urged you upon the Jihad against your rebellious enemies, but I-asws do not even come to the end of my-asws talk until I-asws see you dispersing like the hands of (people of) Saba. So, when I-asws refrain from you, you return to your gatherings for solace and you are striking the examples and prosing the poems, and are asking about the news. You have forgotten the preparations (required) for the war and have pre-occupied your hearts with the falsehoods. May your hands be soiled! Invade the people from before they invade you! By Allah-azwj! No p
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