Hadith 4
الحديث 966
Bihar al-Anwar · Allamah al-Majlisi
َتَاقَتْ أَنْفُسُ النَّاسِ إِلَى الدُّنْيَا، وَ قَلَّ مِنَ النَّاسِ مَنْ لَيْسَ لِلدُّنْيَا بِصَاحِبٍ، وَ أَكْثَرُهُمْ مَنْ يَجْتَوِي الْحَقَّ وَ يَسْتَمْرِئُ الْبَاطِلَ وَ يُؤْثِرُ الدُّنْيَا. فَإِنْ تَبْذُلِ الْمَالَ يَا أَمِيرَ الْمُؤْمِنِينَ تَمِلْ إِلَيْكَ أَعْنَاقُ النَّاسِ، وَ تَصْفُو نَصِيحَتُهُمْ، وَ تَسْتَنْزِلُ وُدَّهُمْ، صَنَعَ اللَّهُ لَكَ يَا أَمِيرَ الْمُؤْمِنِينَ! وَ كَبَتَ عَدُوَّكَ، وَ فَضَّ جَمْعَهُمْ، وَ وَهَنَ كَيْدَهُمْ وَ شَتَّتَ أُمُورَهُمْ، إِنَّهُ بِما يَعْمَلُونَ خَبِيرٌ
فَأَجَابَهُ عَلِيٌّ عَلَيْهِ السَّلَامُ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ وَ قَالَ: أَمَّا مَا ذَكَرْتَ مِنْ عَمَلِنَا وَ سِيرَتِنَا بِالْعَدْلِ فَإِنَّ اللَّهَ يَقُولُ: مَنْ عَمِلَ صالِحاً فَلِنَفْسِهِ وَ مَنْ أَساءَ فَعَلَيْها وَ ما رَبُّكَ بِظَلَّامٍ لِلْعَبِيدِ وَ أَنَا مِنْ [أَنْ] أَكُونَ مُقَصِّراً فِيمَا ذَكَرْتَ أَخْوَفُ. وَ أَمَّا مَا ذَكَرْتَ مِنْ أَنَّ الْحَقَّ ثَقُلَ عَلَيْهِمْ فَفَارَقُونَا لِذَلِكَ، فَقَدْ عَلِمَ اللَّهُ أَنَّهُمْ لَمْ يُفَارِقُونَا مِنْ جَوْرٍ، وَ لَمْ يَلْجَئُوا إِلَى عَدْلٍ، وَ لَمْ يَلْتَمِسُوا إِلَّا دُنْيَا زَائِلَةً عَنْهُمْ، كَأَنَّ قَدْ فَارَقُوهَا، وَ لَيُسْأَلُنَّ يَوْمَ الْقِيَامَةِ أَ لِلدُّنْيَا أَرَادُوا أَمْ لِلَّهِ عَمِلُوا؟
وَ أَمَّا مَا ذَكَرْتَ مِنْ بَذْلِ الْأَمْوَالِ وَ اصْطِنَاعِ الرِّجَالِ، فَإِنَّا لَا يَسَعُنَا أَنْ نُؤْتِيَ امْرَأً مِنَ الْفَيْءِ أَكْثَرَ مِنْ حَقِّهِ، وَ قَدْ قَالَ اللَّهُ وَ قَوْلُهُ الْحَقُّ: كَمْ مِنْ فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةً بِإِذْنِ اللَّهِ وَ اللَّهُ مَعَ الصَّابِرِينَ
وَ [قَدْ] بَعَثَ [اللَّهُ] مُحَمَّداً صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَحْدَهُ فَكَثَّرَهُ بَعْدَ الْقِلَّةِ، وَ أَعَزَّ فِئَتَهُ بَعْدَ الذِّلَّةِ، وَ إِنْ يُرِدِ اللَّهُ [أَنْ] يُوَلِّيَنَا هَذَا الْأَمْرَ، يُذَلِّلُ لَنَا صَعْبَهُ وَ يُسَهِّلُ لَنَا حَزْنَهُ وَ أَنَا قَابِلٌ مِنْ رَأْيِكَ مَا كَانَ لِلَّهِ [فِيهِ] رِضًا، وَ أَنْتَ مِنْ أَعَزِّ أَصْحَابِي وَ أَوْثَقِهِمْ فِي نَفْسِي وَ أَنْصَحِهِمْ عِنْدِي. [974] – كَنْزُ الْكَرَاجُكِيِّ: رُوِيَ أَنَّ هَذِهِ الْأَبْيَاتَ لِأَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: أَخَذْتُكُمْ دِرْعاً حَصِيناً لِتَدْفَعُواسِهَامَ الْعِدَى عَنِّي فَكُنْتُمْ نِصَالَهَافَإِنْ أَنْتُمْ لَمْ تَحْفَظُوا لِمَوَدَّتِيذِمَاماً فَكُونُوا لَا عَلَيْهَا وَ لَا لَهَاقِفُوا مَوْقِفَ الْمَعْذُورِ عَنِّي بِجَانِبٍوَ خَلُّوا نِبَالِي لِلْعِدَى وَ نِبَالَهَا. [الباب الثاني و الثلاثون] علّة عدم تغيير أمير المؤمنين عليه السلام بعض البدع في زمانه
the world, and few of the people are ones who aren’t companions of the world, and most of them are ones who hide the truth and enjoy the falsehood and give preference to the world. So, if you were to spend the wealth, O Amir Al-Momineen, the necks of the people would be filled up to you-asws, and their advice would be clear, and their cordiality would be shown. May Allah-azwj Do it for you-asws, O Amir Al-Momineen-asws! And Suppress your-asws enemies, and Break up their unity, and Weaken their plots, and Scatter their affairs, He-azwj is Informed with what they are doing’. Ali-asws answered him. He-asws praised Allah-azwj and extolled upon Him-azwj and said: ‘As for what you mentioned from our-asws works and our-asws conduct with the justice, surely Allah-azwj is Saying: One who acts righteously, so it is for himself, and one who does evil, so it would be against him, and your Lord is not the least unjust to the servants [41: 46], and I-asws am more fearful from becoming deficient regarding what you mentioned. And as for what you mentioned from that the truth is heavy upon them, so they are separating due to that, Allah-azwj has Known that they did not separate due to tyranny and did not seek shelter to justice, and they did not seek except for a world that is declining away from them, as if they have already separated from it, and they will be Questioned on the Day of Qiyamah: ‘Is it for the world they intended or they worked for Allah-azwj? And as for what you mentioned of spending the wealth (to lure them) and bringing the men together, surely there is no leeway for us-asws to give from the war booty to a man any more than his right, and Allah-azwj has Said, and His-azwj Word is the truth: ‘How many times a small group has overcome a numerous group by the Permission of Allah, and Allah is with the patient ones [2: 249]. And Allah-azwj had Sent Muhammad-saww alone, and Multiplied for him-saww after there being a few, and Honoured his-saww party after the humiliation, and if Allah-azwj want us-asws to be in charge of this command, He-azwj will Subdue its difficulties for us, and Ease its grief for us-asws, and I-asws accept from your view in whatever there would be Pleasure for Allah-azwj, and you are more the most honourable of my-asws companions, and most trustworthy of them regarding myself-asws, and their most advising of them in my-asws presence’’. [107]
(The book) ‘Kunz’ of Al-Karajaky – It is reported that these couplets are of Amir Al-Momineen-asws: ‘You took a fortified armour in order to defend from the arrows of the enemies from me-asws, so you were its blade. So, if you are not preserving responsibilities my-asws cordiality, then neither be against it nor for it. Stand in the position of the one excused from me-asws by the side, and free my-asws arrows to be for the enemies and their arrows’’. [108]
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