Hadith 30
الحديث 30
Bihar al-Anwar · Allamah al-Majlisi
مِنْ كِتَابِ رِيَاضِ الْجِنَانِ، لِفَضْلِ اللَّهِ بْنِ مَحْمُودٍ الْفَارِسِيِّ بِحَذْفِ الْأَسَانِيدِ عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ: بَيْنَا رَسُولُ اللَّهِ ص صَلَّى صَلَاةَ الْفَجْرِ ثُمَّ اسْتَوَى فِي مِحْرَابِهِ كَالْبَدْرِ فِي تَمَامِهِ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنْ رَأَيْتَ أَنْ تُفَسِّرَ لَنَا هَذِهِ الْآيَةَ قَوْلَهُ تَعَالَى فَأُولئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَ الصِّدِّيقِينَ وَ الشُّهَداءِ وَ الصَّالِحِينَ
فَقَالَ النَّبِيُّ ص أَمَّا النَّبِيُّونَ فَأَنَا وَ أَمَّا الصِّدِّيقُونَ فَعَلِيُّ بْنُ أَبِي طَالِبٍ وَ أَمَّا الشُّهَدَاءُ فَعَمِّي حَمْزَةُ- وَ أَمَّا الصَّالِحُونَ فَابْنَتِي فَاطِمَةُ وَ وَلَدَاهَا الْحَسَنُ وَ الْحُسَيْنُ
فَنَهَضَ الْعَبَّاسُ مِنْ زَاوِيَةِ الْمَسْجِدِ إِلَى بَيْنِ يَدَيْهِ ص وَ قَالَ يَا رَسُولَ اللَّهِ أَ لَسْتُ أَنَا وَ أَنْتَ وَ عَلِيٌّ وَ فَاطِمَةُ وَ الْحَسَنُ وَ الْحُسَيْنُ مِنْ يَنْبُوعٍ وَاحِدٍ
قَالَ ص وَ مَا وَرَاءَ ذَلِكَ يَا عَمَّاهْ قَالَ لِأَنَّكَ لَمْ تَذْكُرْنِي حِينَ ذَكَرْتَهُمْ وَ لَمْ تُشَرِّفْنِي حِينَ شَرَّفْتَهُمْ
فَقَالَ رَسُولُ اللَّهِ ص يَا عَمَّاهْ أَمَّا قَوْلُكَ أَنَا وَ أَنْتَ وَ عَلِيٌّ وَ الْحَسَنُ وَ الْحُسَيْنُ مِنْ يَنْبُوعٍ وَاحِدٍ فَصَدَقْتَ وَ لَكِنْ خَلَقَنَا اللَّهُ نَحْنُ حَيْثُ لَا سَمَاءَ مَبْنِيَّةَ وَ لَا أَرْضَ مَدْحِيَّةَ وَ لَا عَرْشَ وَ لَا جَنَّةَ وَ لَا نَارَ كُنَّا نُسَبِّحُهُ حِينَ لَا تَسْبِيحَ وَ نُقَدِّسُهُ حِينَ لَا تَقْدِيسَ
فَلَمَّا أَرَادَ اللَّهُ بَدْءَ الصَّنْعَةِ فَتَقَ نُورِي فَخَلَقَ مِنْهُ الْعَرْشَ فَنُورُ الْعَرْشِ مِنْ نُورِي وَ نُورِي مِنْ نُورِ اللَّهِ وَ أَنَا أَفْضَلُ مِنَ الْعَرْشِ
ثُمَّ فَتَقَ نُورَ ابْنِ أَبِي طَالِبٍ فَخَلَقَ مِنْهُ الْمَلَائِكَةَ فَنُورُ الْمَلَائِكَةِ مِنْ نُورِ ابْنِ أَبِي طَالِبٍ وَ نُورُ ابْنِ أَبِي طَالِبٍ مِنْ نُورِ اللَّهِ وَ نُ
From the book ‘Royaz Al Jinan’ of Al Fazlullah Mahmoud Al Farsi, with a deleted chain, from Anas Bin Malik (well-known fabricator) who said, ‘When Rasool-Allah-saww had prayed Salat Al-Fajr, then sat evenly in his-saww prayer niche like the full moon during its completion. We said, ‘O Rasool-Allah-saww! If you-saww could see fit to interpret this Verse for us, Words of the Exalted: so they are those upon whom Allah has Bestowed Favours from the Prophets and the Truthful and the Martyrs and the Righteous; [4: 69]’. The Prophet-saww said: ‘As for ‘the Prophets’, it is me-saww, and as for ‘the truthful’, it is Ali-asws Bin Abu Talib-asws, and as for the martyrs, it is my-saww uncle Hamza-asws, and as for ‘the righteous’, it is my-saww daughter Fatima-asws and her-asws two sons-asws Al-Hassan-asws and Al-Husayn-asws’. Al-Abbas moved from a corner of the Masjid to be in front of him-saww and said, ‘O Rasool-Allah-saww! Isn’t it so that I, and you-saww, and Ali-asws, and (Syeda) Fatima-asws and Al-Hassan-asws and Al-Husayn-asws from one spring? ’
He-saww said: ‘And what is behind that, O uncle? ’ He said, ‘Because you-saww did not mention me when you-saww mentioned them-asws, and did not ennoble me when you-saww ennobled them-asws’. Rasool-Allah-saww said: ‘O uncle! As for your words, ‘I, and you-saww, and Ali-asws, and Fatima-asws and Al-Hassan-asws and Al-Husayn-asws from one spring’, so you have spoken the truth, but Allah-azwj Created us-asws when there was neither a built sky, nor a spread earth, nor a throne, nor a Garden, nor Fire. We-asws were glorifying Him-azwj when there was no glorification, and extolling His-azwj Holiness when there was no extollation of Holiness. When Allah-azwj Wanted to begin the process, He-azwj Split my-saww Noor and Created the Throne from it. So, the Noor of the Throne is from my-saww Noor, and my-saww Noor is from the Noor of Allah-azwj, and I-saww am superior than the Throne. Then He-azwj Split the Noor of (Ali) Ibn Abu Talib-asws and Created the Angels from it. So, the Noor of the Angels is from the Noor of (Ali) Bin Abu Talib-asws, and the Noor of (Ali) Ibn Abu Talib-asws is from the Noor of Alla
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