Hadith 22
الحديث 13
Bihar al-Anwar · Allamah al-Majlisi
كشف، كشف الغمة وَ مِنْ كَلَامِهِ ع كِتَابٌ كَتَبَهُ إِلَى مُعَاوِيَةَ بَعْدَ وَفَاةِ أَمِيرِ الْمُؤْمِنِينَ ع وَ قَدْ بَايَعَهُ النَّاسُ- بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ مِنْ عَبْدِ اللَّهِ الْحَسَنِ بْنِ أَمِيرِ الْمُؤْمِنِينَ إِلَى مُعَاوِيَةَ بْنِ صَخْرٍ
أَمَّا بَعْدُ فَإِنَّ اللَّهَ بَعَثَ مُحَمَّداً ص رَحْمَةً لِلْعالَمِينَ فَأَظْهَرَ بِهِ الْحَقَّ وَ دَفَعَ بِهِ الْبَاطِلَ وَ أَذَلَّ بِهِ أَهْلَ الشِّرْكِ وَ أَعَزَّ بِهِ الْعَرَبَ عَامَّةً وَ شَرَّفَ بِهِ مَنْ شَاءَ مِنْهُمْ خَاصَّةً فَقَالَ تَعَالَى وَ إِنَّهُ لَذِكْرٌ لَكَ وَ لِقَوْمِكَ
فَلَمَّا قَبَضَهُ اللَّهُ تَعَالَى تَنَازَعَتِ الْعَرَبُ الْأَمْرَ بَعْدَهُ فَقَالَتِ الْأَنْصَارُ مِنَّا أَمِيرٌ وَ مِنْكُمْ أَمِيرٌ وَ قَالَتْ قُرَيْشٌ نَحْنُ أَوْلِيَاؤُهُ وَ عَشِيرَتُهُ فَلَا تُنَازِعُوا سُلْطَانَهُ فَعَرَفَتِ الْعَرَبُ ذَلِكَ لِقُرَيْشٍ
وَ نَحْنُ الْآنَ أَوْلِيَاؤُهُ وَ ذَوُو الْقُرْبَى مِنْهُ وَ لَا غَرْوَ إِنَّ مُنَازَعَتَكَ إِيَّانَا بِغَيْرِ حَقٍّ فِي الدِّينِ مَعْرُوفٌ وَ لَا أَثَرٌ فِي الْإِسْلَامِ مَحْمُودٌ وَ الْمَوْعِدُ اللَّهُ تَعَالَى بَيْنَنَا وَ بَيْنَكَ وَ نَحْنُ نَسْأَلُهُ تَبَارَكَ وَ تَعَالَى أَنْ لَا يُؤْتِيَنَا فِي هَذِهِ الدُّنْيَا شَيْئاً يَنْقُصُنَا بِهِ فِي الْآخِرَةِ
وَ بَعْدُ فَإِنَّ أَمِيرَ الْمُؤْمِنِينَ عَلِيَّ بْنَ أَبِي طَالِبٍ ع لَمَّا نَزَلَ بِهِ الْمَوْتُ وَلَّانِي هَذَا الْأَمْرَ مِنْ بَعْدِهِ فَاتَّقِ اللَّهَ يَا مُعَاوِيَةُ وَ انْظُرْ لِأُمَّةِ مُحَمَّدٍ ص مَا تُحْقَنُ بِهِ دِمَاؤُهُمْ وَ تُصْلَحُ أُمُورُهُمْ وَ السَّلَامُ-. وَ مِنْ كَلَامِهِ ع مَا كَتَبَهُ فِي كِتَابِ الصُّلْحِ الَّذِي اسْتَقَرَّ بَيْنَهُ وَ بَيْنَ مُعَاوِيَةَ حَيْثُ رَأَى حَقْنَ الدِّمَاءِ وَ إِطْفَاءَ الْفِتْنَةِ وَ هُوَ
بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ هَذَا مَا صَالَحَ عَلَيْهِ الْحَسَنُ بْنُ عَلِيِّ بْنِ أَبِي طَالِبٍ- مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ صَالَحَهُ عَلَى أَنْ يُسَلِّمَ إِلَيْهِ وِلَايَةَ أَمْرِ الْمُسْلِمِينَ عَلَى أَنْ يَعْمَلَ فِيهِمْ بِكِتَابِ اللَّهِ وَ سُنَّةِ رَسُولِهِ ص وَ سِيرَةِ الْخُلَفَاءِ الصَّالِحِينَ وَ لَيْسَ لِمُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ أَنْ يَعْهَدَ إِلَى أَحَدٍ مِنْ بَعْدِهِ عَهْداً بَلْ يَكُونُ الْأَمْرُ مِنْ بَعْدِهِ شُورَى بَيْنَ الْمُسْلِمِينَ
وَ عَلَى أَنَّ النَّاسَ آمِنُونَ حَيْثُ كَانُوا مِنْ أَرْضِ اللَّهِ فِي شَامِهِمْ وَ عِرَاقِهِمْ وَ حِجَازِهِمْ وَ يَمَنِهِمْ و
(The book) ‘Kashf Al Ghumma’ –
‘And from his-asws speech is a letter he-asws wrote to Muawiya after the expiry of Amir Al-Momineen-asws, and the people had pledged allegiance to him-asws: ‘In the Name of Allah-azwj the Beneficent, the Merciful. From a servant of Allah-azwj Al-Hassan-asws Bin Ali-asws, commander of the faithful, to Muawiya Bin Sakhr. As for after, Allah-azwj Sent Muhammad-saww as Mercy to the worlds, so He-azwj Revealed the truth by him-saww and Repelled the falsehood by him-saww, and Humiliated the people of Shirk by him-saww, and Honoured the Arabs by him-saww generally, and Ennobled the one He-azwj so Desired from them in particular. Allah-azwj the Exalted Said: And it is a Zikr for you and for your people, [43: 44]. When Allah-azwj the Exalted Recalled him-saww, the Arabs disputed the command after him-saww. The Helpers said, ‘There should be a commander from us and a commander from you (Emigrants)’. And Quraysh said, ‘We are his-saww friends and his-saww clan, so you should not be disputing his-saww authority. The Arabs recognised that for Quraysh. And now we-asws are his-saww friends, and with kinship from him-saww, and there is no surprise that you (Muawiya) are disputing us-asws of it without having any known right in the religion, nor any pride-worthy in. And the appointment is with Allah-azwj the Exalted, between us-asws and you, and we-asws ask Him-azwj, Blessed and Exalted, not to Give us anything in this world which would reduce anything in the Hereafter due to it. And afterwards, Amir Al-Momineen Ali-asws Bin Abu Talib-asws, when the death befell with him, place me-asws in charge of this command from after him-asws. So, fear Allah-azwj, O Muawiya, and look at the community of Muhammad-saww what would save their blood and better their affairs! And the greetings’’. [45]
And from his-asws speech what he-asws had written in a letter of reconciliation which settled between him-asws and Muawiya when he-asws saw saving of the blood and extinguish the Fitna, and it is: –
In the Name of Allah-azwj the Beneficent, the Merciful. This is what Al-Hassan-asws Bin Abu Talib-asws is reconciling with Muawiya Bin Abu Sufyan. He-asws reconciles with him based upon that he-asws would submit to him the governance of the affairs of the Muslims, based upon that he would work among them by the Book of Allah-azwj and Sunnah of His-azwj Rasool-saww, and Seerah (ways) of the righteous caliphs, and it isn’t for Muawiya Bin Abu Sufyan that he pacts to anyone from after him, but the command from after him would be a consultation between the Muslims. And based upon that the people would be safe, wherever they may be from the earth of Allah‑azwj, in their Syria, and their Iraq, and their Hijaz, and their Yemen. And based upon that the companions of Ali-asws and his-asws S
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