Hadith 314
الحديث 150
Bihar al-Anwar · Allamah al-Majlisi
قب، المناقب لابن شهرآشوب يج، الخرائج و الجرائح رُوِيَ أَنَّ أَبَا الصَّلْتِ الْهَرَوِيَّ رَوَى عَنِ الرِّضَا ع أَنَّهُ قَالَ قَالَ لِي أَبِي مُوسَى كُنْتُ جَالِساً عِنْدَ أَبِي ع إِذْ دَخَلَ عَلَيْهِ بَعْضُ أَوْلِيَائِنَا فَقَالَ فِي الْبَابِ رَكْبٌ كَثِيرٌ يُرِيدُونَ الدُّخُولَ عَلَيْكَ فَقَالَ لِي انْظُرْ فِي الْبَابِ
فَنَظَرْتُ إِلَى جِمَالٍ كَثِيرَةٍ عَلَيْهَا صَنَادِيقُ وَ رَجُلٍ رَكِبَ فَرَساً فَقُلْتُ مَنِ الرَّجُلُ قَالَ رَجُلٌ مِنَ السِّنْدِ وَ الْهِنْدِ أَرَدْتُ الْإِمَامَ جَعْفَرَ بْنَ مُحَمَّدٍ ع فَأَعْلَمْتُ وَالِدِي بِذَلِكَ فَقَالَ لَا تَأْذَنْ لِلنَّجِسِ الْخَائِنِ
فَأَقَامَ بِالْبَابِ مُدَّةً مَدِيدَةً فَلَمْ يُؤْذَنْ لَهُ حَتَّى شَفَعَ يَزِيدُ بْنُ سُلَيْمَانَ وَ مُحَمَّدُ بْنُ سُلَيْمَانَ فَأُذِنَ لَهُ فَدَخَلَ الْهِنْدِيُّ وَ جَثَى بَيْنَ يَدَيْهِ فَقَالَ أَصْلَحَ اللَّهُ الْإِمَامَ أَنَا رَجُلٌ مِنَ الْهِنْدِ مِنْ قِبَلِ مَلِكِهَا بَعَثَنِي إِلَيْكَ بِكِتَابٍ مَخْتُومٍ وَ كُنْتُ بِالْبَابِ حَوْلًا لَمْ تَأْذَنْ لِي فَمَا ذَنْبِي أَ هَكَذَا يَفْعَلُ أَوْلَادُ الْأَنْبِيَاءِ
قَالَ فَطَأْطَأَ رَأْسَهُ ثُمَّ قَالَ وَ لَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينٍ
قَالَ مُوسَى ع فَأَمَرَنِي أَبِي بِأَخْذِ الْكِتَابِ وَ فَكِّهِ فَإِذَا فِيهِ بِسْمِ اللَّهِ الرَّحْمنِ الرَّحِيمِ إِلَى جَعْفَرِ بْنِ مُحَمَّدٍ الطَّاهِرِ مِنْ كُلِّ نَجِسٍ مِنْ مَلِكِ الْهِنْدِ أَمَّا بَعْدُ فَقَدْ هَدَانِي اللَّهُ عَلَى يَدَيْكَ وَ إِنَّهُ أُهْدِيَ إِلَيَّ جَارِيَةٌ لَمْ أَرَ أَحْسَنَ مِنْهَا وَ لَمْ أَجِدْ أَحَداً يَسْتَأْهِلُهَا غَيْرَكَ فَبَعَثْتُهَا إِلَيْكَ مَعَ شَيْءٍ مِنَ الْحُلِيِّ وَ الْجَوْهَرِ وَ الطِّيبِ
ثُمَّ جَمَعْتُ وُزَرَائِي فَاخْتَرْتُ مِنْهُمْ أَلْفَ رَجُلٍ يَصْلُحُونَ لِلْأَمَانَةِ وَ اخْتَرْتُ مِنَ الْأَلْفِ مِائَةً وَ اخْتَرْتُ مِنَ الْمِائَةِ عَشَرَةً وَ اخْتَرْتُ مِنَ الْعَشَرَةِ وَاحِداً وَ هُوَ مِيزَابُ بْنُ حُبَابٍ لَمْ أَرَ أَوْثَقَ مِنْهُ فَبَعَثْتُ عَلَى يَدِهِ
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub, (and) ‘Al Kharaij Wa Al Jaraih’ –
It is reported that Abu Al-Salt reported from Al-Reza-asws having said: ‘My-asws father-asws Musa-asws said: ‘I-asws was seated in the presence of my-asws father-asws when one of our-asws friends entered to see him-asws. He said, ‘There are many at the door wanting the entry to see you-asws! ’ He-asws said to me-asws: ‘Look at the door! ’
I-asws looked at many camels having boxes upon them, and a man riding a horse. I-asws said: ‘Who is the man? ’ He said, ‘A man from Al-Sind (Pakistan), and Al-Hind (india). I want the Imam-asws Ja’far-asws Bin Muhammad-asws! ’ I-asws let my-asws father-asws know of that. He-asws said: ‘Do not permit for the filthy betrayer! ’
He stood at the door for an extended term, but there was no permission for him, until Yazeed Bin Suleyman and Muhammad Bin Suleyman interceded, so he-asws permitted for him. The Indian entered and knelt in front of him-asws. He said, ‘May Allah-azwj Keep the Imam-asws well! I am a man from India, from the direction of (one of) its kings. He sent me to you with a sealed letter, and I was at the door for a long time, you-asws did not permit for me. So, what is my fault? Is this how the children of the Prophets-as tend to behave? ’
He (the narrator) said, ‘He-asws lowered his-asws head for a while, then said: ‘And you will come to know his News after a while [38: 88]’. Musa-asws said: ‘My-asws father-asws instructed me to take the letter and open it. In it was: ‘In the Name of Allah-azwj the Beneficent, the Merciful! To Ja’far-asws Bin Muhammad-asws, the clean from all filth, from the king of India. As for after, Allah-azwj has Guided me upon your-asws hands, and a slave girl had been gifted to me I have not seen any more beautiful than her, and I did not find anyone more rightful for her other than you-asws. So, I am sending her to you along with things from the garments, and the jewellery and the perfumes. Then I gathered my minister and chose a thousand from them who would be correct for the entrustment, and chose one hundred from the thousand, and chouse ten from the hundred, and chose one from the ten, and he is Meyzab Bin Hubab, and I do not see anyon
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