Hadith 29
الحديث 29
Bihar al-Anwar · Allamah al-Majlisi
شا، الإرشاد لَمَّا دَخَلَ أَبُو سُفْيَانَ الْمَدِينَةَ لِتَجْدِيدِ الْعَهْدِ بَيْنَ رَسُولِ اللَّهِ ص وَ بَيْنَ قُرَيْشٍ عِنْدَ مَا كَانَ مِنْ بَنِي بَكْرٍ فِي خُزَاعَةَ وَ قَتْلِهِمْ مَنْ قَتَلُوا مِنْهَا فَقَصَدَ أَبُو سُفْيَانَ لِيَتَلَافَى الْفَارِطَ مِنَ الْقَوْمِ وَ قَدْ خَافَ مِنْ نُصْرَةِ رَسُولِ اللَّهِ ص لَهُمْ وَ أَشْفَقَ مِمَّا حَلَّ بِهِمْ يَوْمَ الْفَتْحِ
فَأَتَى النَّبِيَّ ص وَ كَلَّمَهُ فِي ذَلِكَ فَلَمْ يَرُدَّ عَلَيْهِ جَوَاباً فَقَامَ مِنْ عِنْدِهِ فَلَقِيَهُ أَبُو بَكْرٍ فَتَشَبَّثَ بِهِ وَ ظَنَّ أَنَّهُ يُوصِلُهُ إِلَى بُغْيَتِهِ مِنَ النَّبِيِّ ص فَسَأَلَهُ كَلَامَهُ لَهُ فَقَالَ مَا أَنَا بِفَاعِلِ ذَلِكَ لِعِلْمِ أَبِي بَكْرٍ بِأَنَّ سُؤَالَهُ فِي ذَلِكَ لَا يُغْنِي شَيْئاً
فَظَنَّ أَبُو سُفْيَانَ بِعُمَرَ مَا ظَنَّهُ بِأَبِي بَكْرٍ فَكَلَّمَهُ فِي ذَلِكَ فَدَفَعَهُ بِغِلْظَةٍ وَ فَظَاظَةٍ كَادَتْ أَنْ يُفْسِدَ الرَّأْيَ عَلَى النَّبِيِّ ص فَعَدَلَ إِلَى بَيْتِ أَمِيرِ الْمُؤْمِنِينَ ع فَاسْتَأْذَنَ عَلَيْهِ فَأَذِنَ لَهُ وَ عِنْدَهُ فَاطِمَةُ وَ الْحَسَنُ وَ الْحُسَيْنُ ع
فَقَالَ يَا عَلِيُّ إِنَّكَ أَمَسُّ الْقَوْمِ بِي رَحِماً وَ أَقْرَبُهُمْ مِنِّي قَرَابَةً وَ قَدْ جِئْتُكَ فَلَا أَرْجِعَنَّ كَمَا جِئْتُ خَائِباً اشْفَعْ لِي عِنْدَ رَسُولِ اللَّهِ ص فِيمَا قَصَدْتُهُ فَقَالَ لَهُ وَيْحَكَ يَا أَبَا سُفْيَانَ لَقَدْ عَزَمَ رَسُولُ اللَّهِ ص عَلَى أَمْرٍ لَا نَسْتَطِيعُ أَنْ نُكَلِّمَهُ فِيهِ
فَالْتَفَتَ أَبُو سُفْيَانَ إِلَى فَاطِمَةَ ع فَقَالَ لَهَا يَا بِنْتَ مُحَمَّدٍ ص هَلْ لَكِ أَنْ تَأْمُرِي ابْنَيْكِ أَنْ يُجِيرَا بَيْنَ النَّاسِ فَيَكُ
(The book) ‘Al-Irshad’ – ‘When Abu Sufyan entered Al-Medina in order to renew the pact between Rasool-Allah-saww and Quraysh during what had happened from the clan of Bakr regarding Khuza’a, and their killing the ones they killed from it. Abu Sufyan aimed to remedy the breakdown from the people, and he feared from the victory of Rasool-Allah-saww over them and pitied from what had been released with them on the day of the conquest (of Makkah). He came to the Prophet-saww and spoke to him-saww regarding that, but he-saww did not respond an answer to him. He got up from his-saww presence and met Abu Bakr and clung with him, and he thought that he would help him to his transgression from the Prophet-saww. He asked him to speak to him for him, he said, ‘I will not do that’, due to the knowledge that if Abu Bakr were to ask him-saww, he may avail something from him-saww. Abu Sufyan thought with Umar what he had thought with Abu Bakr. He spoke to him regarding that, but he repelled him with harshness and obscenity, almost spoiling the opinion upon the Prophet-saww. He went to the house of Amir Al-Momineen-asws and sought permission to see him-asws. He permitted for him, and in his-asws presence was (Syeda) Fatima-asws, and Al-Hassan-asws and Al-Husayn-asws. He said, ‘O Ali-asws! you-asws are the smoothest of the people to me in mercy and their nearest to me in relationship, and I have come to you so do not return me just as I have come unsuccessful. Intercede for me in the presence of Rasool-Allah-saww regarding what I am aiming for’. He-asws said to him: ‘Woe be unto you, O Abu Sufyan! ’ Rasool-Allah-saww has determined upon a matter, we are not able to speak to him-saww regarding it’. Abu Sufyan turned towards (Syeda) Fatima-asws and said to her-asws, ‘O daughter-asws of Muhammad-saww! Can it be for you-asws to instruct your-asws two sons-asws that they-
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.