لَ اللَّهُ تَعَالَى أَ فَلا يَنْظُرُونَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ وَ إِلَى السَّماءِ كَيْفَ رُفِعَتْ وَ إِلَى الْجِبالِ كَيْفَ نُصِبَتْ وَ إِلَى الْأَرْضِ كَيْفَ سُطِحَتْ
وَ قَالَ تَعَالَى أَ وَ لَمْ يَنْظُرُوا فِي مَلَكُوتِ السَّماواتِ وَ الْأَرْضِ وَ ما خَلَقَ اللَّهُ مِنْ شَيْءٍ وَ قَالَ سُبْحَانَهُ انْظُرُوا إِلى ثَمَرِهِ إِذا أَثْمَرَ وَ يَنْعِهِ وَ قَالَ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ وَ مَنْ عَمِيَ فَعَلَيْها
وَ هَذِهِ الْآيَةُ جَامِعَةٌ لِأَبْصَارِ الْعُيُونِ وَ أَبْصَارِ الْقُلُوبِ قَالَ اللَّهُ تَعَالَى فَإِنَّها لا تَعْمَى الْأَبْصارُ وَ لكِنْ تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ
وَ مِنْهُ قَوْلُهُ تَعَالَى قُلْ لِلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصارِهِمْ وَ يَحْفَظُوا فُرُوجَهُمْ ذلِكَ أَزْكى لَهُمْ مَعْنَاهُ لَا يَنْظُرُ أَحَدُكُمْ إِلَى فَرْجِ أَخِيهِ الْمُؤْمِنِ أَوْ يُمَكِّنُهُ مِنَ النَّظَرِ إِلَى فَرْجِهِ ثُمَّ
قَالَ سُبْحَانَهُ وَ قُلْ لِلْمُؤْمِناتِ يَغْضُضْنَ مِنْ أَبْصارِهِنَّ وَ يَحْفَظْنَ فُرُوجَهُنَ أَيْ مِمَّنْ يُلْحِقُهُنَّ النَّظَرَ كَمَا جَاءَ فِي حِفْظِ الْفَرْجِ وَ النَّظَرُ سَبَبُ إِيقَاعِ الْفِعْلِ مِنَ الزِّنَا وَ غَيْرِهِ
ثُمَّ نَظَمَ تَعَالَى مَا فَرَضَ عَلَى السَّمْعِ وَ الْبَصَرِ وَ الْفَرْجِ فِي آيَةٍ وَاحِدَةٍ فَقَالَ وَ ما كُنْتُمْ تَسْتَتِرُونَ أَنْ يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَ لا أَبْصارُكُمْ وَ لا جُلُودُكُمْ وَ لكِنْ ظَنَنْتُمْ أَنَّ اللَّهَ لا يَعْلَمُ كَثِيراً مِمَّا تَعْمَلُونَ يَعْنِي بِالْجُلُودِ هُنَا الْفُرُوجَ وَ الْأَفْخَاذَ
وَ قَالَ تَعَالَى وَ لا تَقْفُ ما لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَ الْبَصَرَ وَ الْفُؤادَ كُلُّ أُولئِكَ كانَ عَنْهُ مَسْؤُلًا فَهَذَا مَا فَرَضَ اللَّهُ تَعَالَى عَلَى الْعَيْنَيْنِ مِنْ تَأَمُّلِ الْآيَاتِ وَ الْغَضِّ عَنْ تَأَمُّلِ الْمُنْكَرَاتِ وَ هُوَ مِنَ الْإِيمَانِ
وَ أَمَّا مَا فَرَضَهُ سُبْحَانَهُ عَلَى الْيَدَيْنِ فَالطَّهُورُ وَ هُوَ قَوْلُهُ يا أَيُّهَا الَّذِينَ آمَنُوا إِذا قُمْتُمْ إِلَى الصَّلاةِ فَاغْسِلُوا وُجُوهَكُمْ وَ أَيْدِيَكُمْ إِلَى الْمَرافِقِ وَ امْسَحُوا بِرُؤُسِكُمْ وَ أَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ
وَ فَرَضَ عَلَى الْيَدَيْنِ الْإِنْفَاقَ فِي سَبِيلِ اللَّهِ فَقَالَ أَنْفِقُوا مِنْ طَيِّباتِ ما كَسَبْتُمْ وَ مِمَّا أَخْرَجْنا لَكُمْ مِنَ الْأَرْضِ
وَ فَرَضَ تَعَالَى عَلَى الْيَدَيْنِ الْجِهَادَ لِأَنَّهُ مِنْ عَمَلِهِمَا وَ عِلَاجِهِمَا فَقَالَ فَإِذا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقابِ حَتَّى إِذا أَثْخَنْتُمُوهُمْ فَشُدُّوا الْوَثاقَ وَ ذَلِكَ كُلُّهُ مِنَ الْإِيمَانِ
وَ أَم
88: 19] And at the earth, how it is spread out? [88: 20]; And the Exalted Said: Are they not looking into the kingdoms of the skies and the earth and whatever Allah has Created of anything, [7: 185]; and the Glorious Said: Look at its fruits when it yields. Surely in that are Signs for a people who are believing [6: 99]; and He-azwj Said: so the one who visualises, then it is for his soul, and the one who is blind, then it is against it, and I am not a keeper over you all [6: 104]. And these Verses are a summary of the sight of the eyes and the insight of the hearts. Allah-azwj the Exalted Said: Thus, it is not the sights which are blinded, but it is the hearts in the chest which are blinded [22: 46]; And from it are Words of the Exalted: Say to the Momineen to cast down their eyes and preserve their private parts, that is purer for them, [24: 30]. It’s meaning is, not one of you should look at the private part of his brother Momin or enable him from looking at his private part. The Glorious said: And say to the Mominaat to cast down their eyes and preserve their private parts [24: 31], i. e. from the ones saving the look, like what has come regarding preserving the private part, and the looking is a cause of falling into the deed, from the adultery and something else. The Exalted Systemised what He-azwj has Imposed upon the hearing, and the sight, and the private part in one Verse. He-azwj Said: And you were not veiling yourselves that (one day) your ears, and your eyes, and your skins would be testifying against you. But you thought that Allah does not know most of what you are doing [41: 22] – meaning with the skins over here are the private part and the thighs. And the Exalted Said: And do not stand on what there isn’t any knowledge for you of it. Surely the ears, and the eyes, and the heart, each of these would be Questioned about it [17: 36]. So this is what Allah-azwj the Exalted Imposed upon the eyes from contemplating the Verses and closing the eyes from contemplating the evil, and it is from the Eman. And as for what the Glorious has Imposed upon the hands, it is the cleansing, and it is His-azwj Word: O you who believe! When you stand to the Salat, so wash your faces and your hands to the elbows and wipe your heads and your leg to the ankles; [5: 6]. And He-azwj Imposed upon the hands, the spending in the Way of Allah-azwj. He-azwj Said: ‘Spend from the good of what you earn, and from what We Extracted for you from the ground, [2: 267]. And the Exalted Imposed upon the hands is the Jihad because it is from its actions and its treatment. He-azwj Said: So when you meet (in battle) those who are committing Kufr, then strike the necks until when you have captured them, so tighten the bond. [47: 4]. And that, all of it is from the Eman. As for what Allah-azwj Imposed upon the legs, it is the striving with these in what Pleases Allah‑azwj and shunning the striving in what Angers Him-azwj, and that is the Word of the Glorious: then hasten to the Zikr of Allah and leave the
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