مَكَارِمُ الْأَخْلَاقِ، مِنْ كِتَابِ اللِّبَاسِ لِلْعَيَّاشِيِّ عَنْ عَلِيِّ بْنِ مُوسَى ع قَالَ: يُكْرَهُ أَنْ يَخْتَضِبَ الرَّجُلُ وَ هُوَ جُنُبٌ
وَ قَالَ مَنِ اخْتَضَبَ وَ هُوَ جُنُبٌ أَوْ أَجْنَبَ فِي خِضَابِهِ لَمْ يُؤْمَنْ عَلَيْهِ أَنْ يُصِيبَهُ الشَّيْطَانُ بِسُوءٍ. وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع قَالَ: لَا تَخْتَضِبْ وَ أَنْتَ جُنُبٌ وَ لَا تُجْنِبْ وَ أَنْتَ مُخْتَضِبٌ وَ لَا الطَّامِثُ فَإِنَّ الشَّيْطَانَ يَحْضُرُهَا عِنْدَ ذَلِكَ وَ لَا بَأْسَ بِهِ لِلنُّفَسَاءِ.
(The book) ‘Makarim Al Akhlaq’, from the book ‘Al Libaas’ of Al Ayyashi, ‘From Ali-asws Bin Musa-asws having said: ‘It is dislike for the man to dye (hair) while he is with sexual impurity’. And he-asws said: ‘One who dyes while he is with sexual impurity, or becomes with sexual impurity when he has dyed, it would not be safe that the Satan-la might have touched him with evil’’. [127]
And from Ja’far-asws Bin Muhammad-asws having said: ‘Do not dye while you are with sexual impurity, nor be with sexual impurity while you have dyed, nor the menstruating one, for the Satan-la would present to her during that, and there is no problem for the one with post-childbirth bleeding’’. [128]
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