Hadith 45

nd a cause had arrive to them-as by it. So, You-azwj Transferred him-as from between them-as to Shees-as, having Chosen for him-saww in Your-azwj Knowledge, for he-as was a mortal You-azwj had Chosen for Your-azwj Message. Then You-azwj Transferred him-saww to Anush-as. He-as was a Caliph of his-as father-as in accepting Your-azwj Benevolence and carrying Your-azwj Message. Then You-saww Determined the transfer (of the Noor) to Qinan-as, and Cast him-as into the place with the foremost ones, and in the Bounties with the rest. Then You-azwj Made Mahlaeel-as the fourth of his-saww Determined docking, calling from Your-azwj creatures ones who are separated to them with an arrow of Prophet-hood and nobility of the fatherhood, until when Burd-as accepted it (Noor) from Your-azwj Determination, being isolated with it in Your-azwj Arrangement to Akhnuk-as. He-as was the first one You-azwj Made from the dockages, as a transfer of the Message and as a carrier of the weight of the Prophet-hood. Lofty it is, O Lord-azwj, subtlety of Your-azwj Forbearance, and Majesty of Your-azwj Power, about the interpretation, except with what You-azwj Called to from the acknowledgment with Your-azwj Lordship. And I-asws testify that the eye cannot realise You-azwj, and the imagination cannot grasp You-azwj, and the intellects cannot describe You-azwj, and the place cannot contain You-azwj. And how can it contain One who was before the place, and One Who Created the place, or how can the imaginations grasp Him-azwj, and the imaginations do not stumble upon His-azwj Command, and how can the imaginations stumble upon His-azwj Command and He-azwj is One there is no end to Him-azwj, nor any peak, and how can there happen to be an end to Him-azwj and a peak, and He-azwj is the One who Began the peaks and the ends, or how can the intellects realise Him-azwj and no way had been Made to be for these to realise Him-azwj. And how can any realisation be for Him-azwj by a means, and He-azwj has been Subtle with His-azwj Lordship of the senses and the feelings, and how can one feel from these two the One-azwj Who does not transfer from a state to a state, and how can He-azwj Transfer from a state to a state and He-azwj has Made the transfer to be a deficiency and a decline. Glory be to You-azwj! You-azwj Fill all things and Manifest all things. You-azwj are the One-azwj Whom nothing is lost from You-azwj, and You-azwj are the Doer of whatever You-azwj so Desire. Blessed are You-azwj, O the One-azwj Who is All-Aware of His-azwj creation, and every limited thing of His-azwj Making. You-azwj are the One-azwj Who, neither can the place avail/encompass You-azwj can we understand You-azwj except with Your-azwj Individuality, with the Oneness, and the Power and Your-azwj Glory. How clear was Your-azwj Choice of Idrees-as upon the ones who travelled, from the carriers. You-azwj have Made evidence to be for him-saww from Your-azwj Book where You-azwj Named him-as as a truthful Prophet-saww, and Raised him-as to a lofty place, and Favoured upon him-as Bounties You-azwj had Prohibited these upon Your-azwj creatures, except the ones to whom the Noor t