Hadith 45
الحديث 46
Bihar al-Anwar · Allamah al-Majlisi
ِي وَ مَوْلَايَ الْمُقِرُّ لَكَ بِأَنَّكَ الْفَرْدُ الَّذِي لَا يُنَازَعُ وَ لَا يُغَالَبُ وَ لَا يُشَارَكُ سُبْحَانَكَ لَا إِلَهَ إِلَّا أَنْتَ
مَا لِعَقْلٍ مَوْلُودٍ وَ فَهْمٍ مَفْقُودٍ مُدْحَقٍ مِنْ ظَهْرٍ مَرِيجٍ نَبَعَ مِنْ عَيْنٍ مَشِيجٍ بِمَحِيضِ لَحْمٍ وَ عَلَقٍ وَ دَرٍّ إِلَى فُضَالَةِ الْحَيْضِ وَ عُلَالاتِ الطَّعْمِ وَ شَارَكَتْهُ الْأَسْقَامُ وَ الْتَحَقَتْ عَلَيْهِ الْآلَامُ لَا يَقْدِرُ عَلَى فِعْلٍ وَ لَا يَمْتَنِعُ مِنْ عِلَّةٍ ضَعِيفِ التَّرْكِيبِ وَ الْبَيِّنَةِ مَا لَهُ وَ الِاقْتِحَامَ عَلَى قُدْرَتِكَ وَ الْهُجُومَ عَلَى إِرَادَتِكَ وَ تَفْتِيشَ مَا لَا يَعْلَمُهُ غَيْرُكَ
سُبْحَانَكَ أَيُّ عَيْنٍ تَقُومُ نُصْبَ بَهَاءِ نُورِكَ وَ تَرْقَى إِلَى نُورِ ضِيَاءِ قُدْرَتِكَ وَ أَيُّ فَهْمٍ يَفْهَمُ مَا دُونَ ذَلِكَ إِلَّا أَبْصَارٌ كَشَفْتَ عَنْهَا الْأَغْطِيَةَ وَ هَتَكْتَ عَنْهَا الْحُجُبَ الْعَمِيَّةَ
فَرَقَتْ أَرْوَاحُهَا إِلَى أَطْرَافِ أَجْنِحَةِ الْأَرْوَاحِ فَنَاجَوْكَ فِي أَرْكَانِكَ وَ أَلَحُّوا بَيْنَ أَنْوَارِ بَهَائِكَ وَ نَظَرُوا مِنْ مُرْتَقَى التُّرْبَةِ إِلَى مُسْتَوَى كِبْرِيَائِكَ فَسَمَّاهُمْ أَهْلُ الْمَلَكُوتِ زُوَّاراً وَ دَعَاهُمْ أَهْلُ الْجَبَرُوتِ عُمَّاراً
فَسُبْحَانَكَ يَا مَنْ لَيْسَ فِي الْبِحَارِ قَطَرَاتٌ وَ لَا فِي مُتُونِ الْأَرْضِ جَنَبَاتٌ وَ لَا فِي رِتَاجِ الرِّيَاحِ حَرَكَاتٌ وَ لَا فِي قُلُوبِ الْعِبَادِ خَطَرَاتٌ وَ لَا فِي الْأَبْصَارِ لَمَحَاتٌ وَ لَا عَلَى مُتُونِ السَّحَابِ نَفَحَاتٌ إِلَّا وَ هِيَ فِي قُدْرَتِكَ مُتَحَيِّرَاتٌ
أَمَّا السَّمَاءُ فَتُخْبِرُ عَنْ عَجَائِبِكَ وَ أَمَّا الْأَرْضُ فَتَدُلُّ عَلَى مَدَائِحِكَ وَ أَمَّا الرِّيَاحُ فَتَنْشُرُ فَوَائِدَكَ وَ أَمَّا السَّحَابُ فَتُهْطِلُ مَوَاهِبَكَ وَ كُلُّ ذَلِكَ يُحَدِّثُ بِتَحَنُّنِكَ وَ يُخْبِرُ أَفْهَامَ الْعَارِفِينَ بِشَفَقَتِكَ
وَ أَنَا الْمُقِرُّ بِمَا أَنْزَلْتَ عَلَى أَلْسُنِ أَصْفِيَائِكَ أَنَّ أَبَانَا آدَمَ عِنْدَ اعْتِدَالِ نَفْسِهِ وَ فَرَاغِكَ مِنْ خَلْقِهِ رَفَعَ وَجْهَهُ فَوَاجَهَهُ مِنْ عَرْشِكَ وَسْمٌ فِيهِ لَا إِلَهَ إِلَّا اللَّهُ مُحَمَّدٌ رَسُولُ اللَّهِ فَقَالَ إِلَهِي مَنِ الْمَقْرُونُ بِاسْمِكَ
فَقُلْتَ مُحَمَّدٌ خَيْرُ مَنْ أَخْرَجْتُهُ مِنْ صُلْبِكَ وَ اصْطَفَيْتُهُ بَعْدَكَ مِنْ وُلْدِكَ وَ لَوْلَاهُ مَا خَلَقْتُكَ
فَسُبْحَانَكَ لَكَ الْعِلْمُ النَّافِذُ وَ الْقَدْرُ الْغَالِبُ لَمْ تَزَلِ الْآبَاءُ تَحْمِلُهُ وَ الْأَصْلَابُ تَنْقُلُهُ كُلَّمَا أَنْزَلْتَهُ سَاحَةَ صُلْبٍ جَعَلْتَ لَهُ فِيهَا صُنْعاً يَحُثُّ الْعُقُولَ عَلَى طَاعَتِهِ وَ يَدْعُوهَا إِلَى مُتَابَعَتِهِ حَتَّى نَقَلْتَهُ إِلَى هَاشِمٍ خَيْرِ آبَائ
aster-azwj are the acknowledger to You-azwj that You-azwj are the Individual Who cannot be contended nor overcome nor associated with. Glorious are You-azwj, there is no god except You-azwj. There is not for the intellect of a new-born and lost understanding more crushing than a confused back, a spring bursting with two differing things in menstruation. Flesh and blood, and clots (of blood) and circling to the excretion of the menstruation, and the illnesses of the food and its association with the diseases and the coming of the pains upon it, not being able upon the deed, nor prevent from the reason of weakness, the method and the proof what is for him, and the storming upon Your-azwj Determination, and the attacking upon Your-azwj Intentions, and the investigation no one knows apart from You-azwj. Glory be to You-azwj! Which spring did You-azwj Establish Glory of Your-azwj Noor, and progressing to Noor of illumination of Your-azwj Power, and which understanding can understand what is besides that, except the sights, the coverings having been removed from these, and the veils of blindness having been torn from these. Its souls separated to the outskirts of the wings of the souls and they whispered to You-azwj in Your-azwj elements and the air between the Noors of Your-azwj Glory, and they looked from the level of the soil to the levels of Your-azwj Greatness, so the inhabitants of the Kingdoms named them as visitors, and the inhabitants of the Grandeur called them devout. Glory be to You-azwj, O One Who, there aren’t any drops in the oceans, nor any vegetation in the furrows of the earth, nor any movement in the portals of the winds, nor any heartbeats in the hearts of the servants, nor any blinks in the eyes, nor any blowing(s) in the ridges of the clouds, except and these are perplexed, in Your-azwj Power. And as for the sky, it is confused from Your-azwj Wonders, and as for the earth, it points to Your-azwj praises, and as for the winds, these scatter Your-azwj benefits, and as for the clouds, these rain Your-azwj Gifts, and all that narrate with Your-azwj Love and Inform the understanding of the spiritualists with Your-azwj Compassion. And I-asws am the acknowledger with what is Revealed upon the tongues of Your-azwj elites. Our father-as Adam-as at the moderation of himself-as, Your-azwj being free from having Created him-as, raised his-as face was surprised from Your-azwj Throne Named therein, ‘There is no god except Allah-azwj, Muhammad-saww is Rasool-Allah-saww, so he-as said: ‘My-as God-azwj! Who is the one paired with Your-azwj Name? ’
You-azwj Said: “Muhammad-saww is the best of the ones I-azwj shall be Extracting from your-as Sulb, and Choose him-saww after you-as from your-as children, and had it not been for him-saww, I-azwj would not have Created you-as! ”
Glory be to You-azwj! For You-azwj is the Implemented Knowledge and the prevailing Power. The fathers-as did not cease to carry it (Noor), and the Sulb(s) transferring it. Every time a Sulb descended him, You-azwj Made a making to be for it therein, urging the intellects upon obeying him-saww and calling these to obeying him-saww unt
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