📖 Volume 95 ✦ Volume 95 Hadith 48 / 147

Hadith 48

الحديث 2

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

يُوبَ تَسْتُرُ الذَّنْبَ بِكَرَمِكَ وَ تُؤَخِّرُ الْعُقُوبَةَ بِحِلْمِكَ
فَلَكَ الْحَمْدُ عَلَى حِلْمِكَ بَعْدَ عِلْمِكَ وَ عَلَى عَفْوِكَ بَعْدَ قُدْرَتِكَ وَ يَحْمِلُنِي وَ يُجَرِّئُنِي عَلَى مَعْصِيَتِكَ حِلْمُكَ عَنِّي وَ يَدْعُونِي إِلَى قِلَّةِ الْحَيَاءِ سَتْرُكَ عَلَيَّ وَ يُسْرِعُنِي إِلَى التَّوَثُّبِ عَلَى مَحَارِمِكَ مَعْرِفَتِي بِسَعَةِ رَحْمَتِكَ وَ عَظِيمِ عَفْوِكَ يَا حَلِيمُ يَا كَرِيمُ يَا حَيُّ يَا قَيُّومُ
يَا غَافِرَ الذَّنْبِ يَا قَابِلَ التَّوْبِ يَا عَظِيمَ الْمَنِّ يَا مَوْصُوفاً بِالْإِحْسَانِ أَيْنَ سَتْرُكَ الْجَمِيلُ أَيْنَ فَرَجُكَ الْقَرِيبُ أَيْنَ غِيَاثُكَ السَّرِيعُ أَيْنَ رَحْمَتُكَ الْوَاسِعَةُ أَيْنَ عَطَايَاكَ الْفَاضِلَةُ أَيْنَ مَوَاهِبُكَ الْهَنِيئَةُ أَيْنَ صَنَائِعُكَ السَّنِيَّةُ أَيْنَ فَضْلُكَ الْعَظِيمُ أَيْنَ مَنُّكَ الْجَسِيمُ أَيْنَ إِحْسَانُكَ الْقَدِيمُ أَيْنَ كَرَمُكَ
يَا كَرِيمُ بِكَ وَ بِمُحَمَّدٍ وَ آلِ مُحَمَّدٍ ع فَاسْتَنْقِذْنِي وَ بِهِ وَ بِهِمْ وَ بِرَحْمَتِكَ فَخَلِّصْنِي يَا مُحْسِنُ يَا مُجْمِلُ يَا مُنْعِمُ يَا مُفْضِلُ يَا مُتَفَضِّلُ لَسْنَا نَتَّكِلُ فِي النَّجَاةِ مِنْ عِقَابِكَ عَلَى أَعْمَالِنَا بَلْ بِفَضْلِكَ عَلَيْنَا لِأَنَّكَ أَهْلُ التَّقْوَى وَ أَهْلُ الْمَغْفِرَةِ تَبْتَدِئُ بِالْإِحْسَانِ نِعَماً وَ تَعْفُو عَنِ الذَّنْبِ كَرَماً
فَمَا نَدْرِي مَا نَشْكُرُ أَ جَمِيلٌ مَا تَنْشُرُ أَمْ قَبِيحٌ مَا تَسْتُرُ أَمْ عَظِيمٌ مَا أَبْلَيْتَ وَ أَوْلَيْتَ أَمْ كَثِيرٌ مَا مِنْهُ نَجَّيْتَ وَ عَافَيْتَ يَا حَبِيبَ مَنْ تَحَبَّبَ إِلَيْهِ وَ يَا قُرَّةَ عَيْنِ‏ مَنْ لَاذَ بِهِ وَ انْقَطَعَ إِلَيْهِ أَنْتَ الْمُحْسِنُ وَ نَحْنُ الْمُسِيئُونَ
فَتَجَاوَزْ يَا رَبِّ عَنْ قَبِيحِ مَا عِنْدَنَا بِجَمِيلِ مَا عِنْدَكَ فَأَيُّ جَهْلٍ يَا رَبِّ لَا يَسَعُهُ جُودُكَ أَوْ أَيُّ زَمَانٍ أَطْوَلُ مِنْ أَنَاتِكَ وَ مَا قَدْرُ أَعْمَالِنَا فِي جَنْبِ نِعَمِكَ وَ كَيْفَ نَسْتَكْثِرُ أَعْمَالًا يُقَابِلُ بِهَا كَرْمُكَ بَلْ كَيْفَ يَضِيقُ عَلَى المدنيين [الْمُذْنِبِينَ‏] مَا وَصَفْتَهُ مِنْ رَحْمَتِكَ يَا وَاسِعَ الْمَغْفِرَةِ يَا بَاسِطَ الْيَدَيْنِ بِالرَّحْمَةِ
فَوَ عِزَّتِكَ يَا سَيِّدِي لَوِ انْتَهَرْتَنِي مَا بَرِحْتُ مِنْ بَابِكَ وَ لَا كَفَفْتُ عَنْ تَمَلُّقِكَ لِمَا انْتَهَى إِلَيَّ يَا سَيِّدِي مِنَ الْمَعْرِفَةِ بِجُودِكَ وَ كَرَمِكَ وَ أَنْتَ الْفَاعِلُ لِمَا تَشَاءُ تُعَذِّبُ مَنْ تَشَاءُ بِمَا تَشَاءُ كَيْفَ تَشَاءُ وَ تَرْحَمُ مَنْ تَشَاءُ بِمَا تَشَاءُ كَيْفَ تَشَاءُ- لَا تُسْأَلُ عَنْ فِعْلِكَ وَ لَا تُنَازَعُ فِي مُلْكِكَ وَ لَا تُشَارَكُ فِي أَمْرِكَ وَ لَا تُضَادُّ فِي حُكْمِكَ وَ لَا يَعْتَرِضُ عَلَيْكَ أَحَدٌ فِي تَدْبِيرِكَ
لَكَ الْخَلْقُ وَ الْأَمْرُ تَبَارَكْتَ يَا رَبَّ الْعَالَمِينَ أَنْتَ أَحْسَنُ الْخَالِقِينَ وَ رَبُّ الْعَالَمِ

✦ Traduction

he lenient ones, and the most Benevolent of the benevolent ones, Concealer of the faults! You-azwj Cover the sins by Your-azwj Benevolence, and You-azwj Delay the Punishment by Your-azwj Forbearance! For You-azwj is the Praise upon Your-azwj Forbearance after Your-azwj Knowledge, and upon Your‑azwj Pardon after Your-azwj Power, and Your-azwj Lenience from me carried me and dragged me upon disobeying You-azwj, and Your-azwj Covering upon me called me to lack of shame and my recognition of vastness of Your-azwj Mercy and Your-azwj Mighty Pardon quickened me to be affirmed upon Your-azwj Prohibitions, O Forbearing, O Benevolent, O Living, O Eternal! O Forgiver of the sin, O Accepter of the repentance, O Mighty of the Conferment, O Described as being with the Favours! Where is Your-azwj beautiful cover? Where is Your-azwj near relief? Where is Your-azwj swift Help? Where is Your-azwj vast Mercy? Where are Your-azwj meritorious awards? Where are Your-azwj pleasant gifts? Where are Your-azwj excellent Dealings? Where is Your-azwj Mighty Grace? Where is Your-azwj immense Conferment? Where is Your-azwj ancient Favour? Where is Your-azwj Benevolence? O Benevolent! Through You-azwj and through Muhammad-saww and Progeny-asws of Muhammad-saww, Save me, and by him-saww and by them-asws and by Your-azwj Mercy, Rescue me, O Favourer, O Beautifier, O Bestower, O Gracious, O Meritor! We are not relying upon our deeds in being saved from Your-azwj Punishment, but with Your-azwj Grace upon us, because You-azwj are rightful of being feared and rightful of the Forgiving! You-azwj Initiate bounty due to the Favour, and You-azwj Pardon the sin due to Benevolence! We do not know what we should thank for, what beautiful (deeds) You-azwj have Spread or what ugly deeds You-azwj have Concealed, or mightiness of what You-azwj have Tried and Granted, or many (dangers) what You-azwj have Rescued from and Granted well-being! O beloved of the one You-azwj are beloved to, and O delight of eyes of the one sheltering with Him-azwj and cuts off (from others) to Him-azwj! You-azwj are the good doer and we are the evil doers! O Lord-azwj! Overlook from ugliness of what is with us with beauty of what is with You-azwj! O Lord-azwj, so which ignorance does Your-azwj Generosity is not capacious of, or what length of time could exceed Your-azwj Patience? How can our deeds even compare to Your-azwj Blessings? How could we consider our actions significant when met with Your-azwj Grace? And how could the sinners find any shortage in the Mercy You-azwj have described? O the One-azwj whose Forgiveness is vast, O the One Who Spreads His-azwj Hands (Favours) with the Mercy! By Your-azwj Might, O my Chief! Even if You-azwj were to Rebuke me, I would not leave Your-azwj door, nor cease to seek Your-azwj Favour, for what I have come to know of Your-azwj Generosity and Kindness keeps me steadfast. You-azwj are the One-azwj Who does whatever You-azwj Desire to, punishing whoever You-azwj Desire to, however You-azwj Desire to, and to Mercy whoever You-azwj Desire to! You-azwj cannot be questioned about Your-azwj Actions nor contended regarding Your-azwj Kingdom, nor associated in Your-azwj Command, nor contradicted in Your‑azwj Decision, nor can anyone oppose to You-azwj in Your-azwj Management! For You-azwj is the creating and th

N° hadith2
Volume95
Chapitre72
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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