بِفَقْرِي-
إِلَهِي إِنْ كَانَ قَدْ دَنَا أَجَلِي وَ لَمْ يُقَرِّبْنِي مِنْكَ عَمَلِي فَقَدْ جَعَلْتُ الِاعْتِرَافَ إِلَيْكَ بِذَنْبِي وَسَائِلَ عِلَلِي
إِلَهِي إِنْ عَفَوْتَ فَمَنْ أَوْلَى مِنْكَ بِالْعَفْوِ وَ إِنْ عَذَّبْتَنِي فَمَنْ أَعْدَلُ مِنْكَ فِي الْحُكْمِ
اللَّهُمَّ فَارْحَمْ فِي هَذِهِ الدُّنْيَا وَحْدَتِي وَ عِنْدَ الْمَوْتِ كُرْبَتِي وَ فِي الْقَبْرِ وَحْدَتِي وَ فِي اللَّحْدِ وَحْشَتِي وَ إِذَا نُشِرْتُ لِلْحِسَابِ بَيْنَ يَدَيْكَ ذُلَّ مَوْقِفِي وَ اغْفِرْ لِي مَا خَفِيَ عَلَى الْآدَمِيِّينَ مِنْ عَمَلِي وَ أَدِمْ لِي مَا بِهِ سَتَرْتَنِي
وَ ارْحَمْنِي صَرِيعاً عَلَى الْفِرَاشِ تُقَلِّبُنِي أَيْدِي أَحِبَّتِي وَ تَفَضَّلْ عَلَيَّ مَمْدُوداً عَلَى الْمُغْتَسَلِ يُغَسِّلُنِي صَالِحُ جِيرَتِي وَ تَحَنَّنْ عَلَيَّ مَحْمُولًا قَدْ تَنَاوَلَ الْأَقْرِبَاءُ أَطْرَافَ جَنَازَتِي وَ جُدْ عَلَيَّ مَنْقُولًا قَدْ نَزَلْتُ بِكَ وَحِيداً فِي حُفْرَتِي وَ ارْحَمْ فِي ذَلِكَ الْبَيْتِ الْجَدِيدِ غُرْبَتِي حَتَّى لَا أَسْتَأْنِسَ بِغَيْرِكَ فَإِنَّكَ إِنْ وَكَلْتَنِي إِلَى نَفْسِي هَلَكْتُ
سَيِّدِي فَبِمَنْ أَسْتَغِيثُ إِنْ لَمْ تُقِلْنِي عَثْرَتِي وَ إِلَى مَنْ أَفْزَعُ إِنْ فَقَدْتُ عِنَايَتَكَ فِي ضَجْعَتِي وَ إِلَى مَنْ أَلْتَجِئُ إِنْ لَمْ تُنَفِّسْ كُرْبَتِي
سَيِّدِي مَنْ لِي وَ مَنْ يَرْحَمُنِي إِنْ لَمْ تَرْحَمْنِي وَ فَضْلَ مَنْ أُؤَمِّلُ إِنْ فَقَدْتُ غُفْرَانَكَ أَوْ عُدِمْتُ فَضْلَكَ يَوْمَ فَاقَتِي وَ إِلَى مَنِ الْفِرَارُ مِنَ الذُّنُوبِ إِذَا انْقَضَى أَجَلِي
سَيِّدِي لَا تُعَذِّبْنِي وَ أَنَا أَرْجُوكَ إِلَهِي حَقِّقْ رَجَائِي وَ آمِنْ خَوْفِي فَإِنَّ كَثْرَةَ ذُنُوبِي لَا أَرْجُو لَهَا إِلَّا عَفْوَكَ
سَيِّدِي أَنَا أَسْأَلُكَ مَا لَا أَسْتَحِقُّ وَ أَنْتَ أَهْلُ التَّقْوى وَ أَهْلُ الْمَغْفِرَةِ فَاغْفِرْ لِي وَ أَلْبِسْنِي مِنْ نَظَرِكَ ثَوْباً يُغَطِّي عَلَيَّ التَّبِعَاتِ وَ تَغْفِرُهَا لِي وَ لَا أُطَالَبُ بِهَا إِنَّكَ ذُو مَنٍّ قَدِيمٍ وَ صَفْحٍ عَظِيمٍ وَ تَجَاوُزٍ كَرِيمٍ
إِلَهِي أَنْتَ الَّذِي تُفِيضُ سَيْبَكَ عَلَى مَنْ لَمْ يَسْأَلْكَ وَ عَلَى الْجَاحِدِينَ بِرُبُوبِيَّتِكَ
فَكَيْفَ سَيِّدِي بِمَنْ سَأَلَكَ وَ أَيْقَنَ أَنَّ الْخَلْقَ لَكَ وَ الْأَمْرَ إِلَيْكَ تَبَارَكْتَ وَ تَعَالَيْتَ يَا رَبَّ الْعَالَمِينَ
سَيِّدِي عَبْدُكَ بِبَابِكَ أَقَامَتْهُ الْخَصَاصَةُ بَيْنَ يَدَيْكَ يَقْرَعُ بَابَ إِحْسَانِكَ بِدُعَائِهِ وَ يَسْتَعْطِفُ جَمِيلَ نَظَرِكَ بِمَكْنُونِ رَجَائِهِ فَلَا تُعْرِضْ بِوَجْهِكَ الْكَرِيمِ عَنِّي وَ اقْبَلْ مِنِّي مَا أَقُولُ فَقَدْ دَعَوْتُكَ بِهَذَا الدُّعَاءِ وَ أَنَا أَرْجُو أَنْ لَا تَرُدَّنِي مَعْرِفَةً مِنِّي بِرَأْفَتِكَ وَ رَحْمَتِكَ
إِلَهِي أَنْتَ الَّذِي لَا يُحْفِيكَ سَائِلٌ وَ لَا يَنْقُصُكَ نَائِلٌ أَنْتَ كَمَا تَقُولُ وَ فَوْقَ مَا يَقُولُ الْقَ
e, and do not Deprive me of Your-azwj Rewards for You‑azwj are Knower of my poverty! My God-azwj! If my death has drawn me and my deeds have not drawn me closer to You-azwj, for I have made the acknowledgment to You-azwj with my sins as means of my approach! My God-azwj! If You-azwj were to Pardon, who would be foremost than You-azwj with the Pardon, and if You-azwj were to Punish me, then who would be the most just than You-azwj in the Judging? O Allah-azwj! Have Mercy on my solitude in this world, and my distress at the time of death. In the grave, may my loneliness be alleviated, and may my isolation in the tomb be eased. When I am Resurrected for Judgment before You-azwj, I will be humiliated by my standing, Forgive me for what has remained hidden from humanity in my deeds. Preserve for me that which You-azwj have Concealed. Have Mercy on me as I lie powerless on my bed, turned by the hands of my loved ones. Bestow Your-azwj Favour upon me as I lie on the washing table, where my righteous neighbours wash me. Show compassion upon me as I am carried, with my relatives holding the corners of my funeral bier. Grant me Your-azwj Kindness as I descend, alone, into my grave. Have Mercy on my solitude in that new abode, so that I may not find comfort in anyone but You-azwj, for if You-azwj Allocate me to myself, I will surely perish! My Chief! To whom shall I turn for help if You-azwj do not Relieve me of my stumbling? To whom shall I flee if I lose Your-azwj Care in my resting? And to whom shall I seek refuge if You‑azwj do not Alleviate my distress? My Chief! Who is there for me and who will have mercy on me if You-azwj do not have Mercy on me? What Favour can I hope for if I lose Your-azwj Forgiveness or am deprived of Your-azwj Grace on the day of my need? To whom shall I flee from my sins when my term expires? My Chief! Do not Punish me while I am hoping to You-azwj! My God-azwj! Make my hopes into reality and Secure my fear for my sins are numerous. I have no hope for these except Your‑azwj Pardon! I ask You-azwj what I don’t deserve, and You-azwj are rightful of being feared, and rightful of the Forgiving! Forgive for me and Clothe me from Your-azwj Consideration a clothing covering upon me the misdeeds and Forgive these and I will not be held accountable for these! You-azwj with the ancient Conferment and mighty Excusing, and benevolent Overlooking! My God-azwj! You-azwj are the One Who Pours Your-azwj Blessings upon the one who did not ask You-azwj and (even) upon the rejecters of Your-azwj Lordship! My God, You-azwj are the One-azwj who bestows His-azwj blessings even upon those who do not ask You and upon those who deny Your lordship! My Chief! How would it be with the one who does ask You-azwj and is convinced that the creation is for You-azwj and the Command is up to You-azwj! Blessed are You-azwj and Exalted, O Lord-azwj of the worlds! My Chief! Your-azwj servant is at Your-azwj door! The utter destitution has made him stand at Your-azwj door, knocking the door of Your-azwj Favours with his supplication, and he seeks compassion of Your-azwj beautiful Consideration with his hidden hopes, so do not Turn Your‑azwj Benevolent Face away from me and Accept from me what I am saying, for I am supplicating to You-azwj with this supplication and I am hoping that recognition
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