Hadith 36
الحديث 34
Bihar al-Anwar · Allamah al-Majlisi
كا، الكافي الْعِدَّةُ عَنْ أَحْمَدَ بْنِ مُحَمَّدٍ وَ سَهْلِ بْنِ زِيَادٍ عَنِ الْحَسَنِ بْنِ مَحْبُوبٍ عَنْ مُعَاوِيَةَ بْنِ عَمَّارٍ عَنْ أَبِي الصَّبَّاحِ قَالَ سَمِعْتُ أَبَا عَبْدِ اللَّهِ ع يَقُولُ إِنَّ النَّبِيَّ ص لَمَّا افْتَتَحَ خَيْبَرَ تَرَكَهَا فِي أَيْدِيهِمْ عَلَى النِّصْفِ فَلَمَّا بَلَغَتِ الثَّمَرَةُ بَعَثَ عَبْدَ اللَّهِ بْنَ رَوَاحَةَ إِلَيْهِمْ فَخَرَصَ عَلَيْهِمْ فَجَاءُوا إِلَى النَّبِيِّ ص فَقَالُوا لَهُ إِنَّهُ قَدْ زَادَ عَلَيْنَا
فَأَرْسَلَ إِلَى عَبْدِ اللَّهِ فَقَالَ مَا يَقُولُ هَؤُلَاءِ قَالَ قَدْ خَرَصْتُ عَلَيْهِمْ بِشَيْءٍ فَإِنْ شَاءُوا يَأْخُذُونَ بِمَا خَرَصْتُ وَ إِنْ شَاءُوا أَخَذْنَا فَقَالَ رَجُلٌ مِنَ الْيَهُودِ بِهَذَا قَامَتِ السَّمَاوَاتُ وَ الْأَرْضُ. 35-: أقول قال الكازروني في سنة سبع من الهجرة كانت غزوة خيبر في جمادى الأولى و خيبر على ثمانية برد من المدينة و ذلك أن رسول الله ص لما رجع من الحديبية أقام بالمدينة بقية ذي الحجة و بعض المحرم ثم خرج في بقية المحرم لسنة سبع و استخلف على المدينة سباع بن عرفطة الغفاري و أخرج معه أم سلمة
فلما نزل بساحتهم أصبحوا و غدوا إلى أعمالهم معهم المساحي و المكاتل فلما نظروا إلى رسول الله ص قالوا محمد و الخميس فولوا هاربين إلى حصونهم و جعل رسول الله ص يقول الله أكبر خزيت خيبر إنا جيش إذا نزلنا بساحة قوم فساء صباح المنذرين
فقاتلوهم أشد القتال و فتحها حصنا حصنا و هي حصون ذوات عدد و أخذ كنز آل أبي الحقيق و كان قد غيبوه في خربة فدله الله عليه فاستخرجه و قتل منهم ثلاثة و تسعين رجلا من يهود حتى ألجأهم إلى قصورهم و غلبهم على الأرض و النخل
فصالحهم على أن يحقن دماءهم و لهم ما حملت ركابهم و للنبي ص الصفراء و البيضاء و السلاح و يخرجهم و شرطوا للنبي ص أن لا يكتموه شيئا فإن فعلوا فلا ذمة لهم و لا عهد
فلما وجد المال الذي غيبوه في مسك الجمال سبى نساءهم و غلب على الأرض و النخل و دفعها إليهم على الشطر. ثم ذكر حديث الراية و رجوع أبي بكر و عمر و انهزامهما. وَ قَوْلَهُ ص أَمَا وَ اللَّهِ لَأُعْطِيَنَّ الرَّايَةَ غَداً رَجُلًا يُحِبُّ اللَ
(The book) ‘Al-Kafi’ – The number, from Ahmad Bin Muhammad, and Sahl Bin Ziyad, from Al-Hassan Bin Mahboub, from Muawiya Bin Ammar, from Abu Al-Sabbah who said, ‘I heard Abu Abdullah-asws saying that when the Prophet-saww conquered Khyber, he-saww left it in their hand upon the half (yield). When the fruits ripened, he-saww sent Abdullah Bin Rawaha to them. He estimated upon them and they came to the Prophet-saww and said to him-saww, ‘He has exceeded upon us’. He-saww sent a message to Abdullah and said: ‘What are they saying? ’ He said, ‘I had estimated upon them with something, so if they like they can take with what I have estimated, and if they like we take’. A man from the Jews said, ‘By this stand the skies and the earth’’. [35]
I (Majlisi) am saying, ‘Al-Kazruni said, ‘In the year seven from the Emigration was the military expedition of Khyber during Jamadi Al-Awwal, and Khyber was upon eight miles from Al-Medina and that is that when Rasool-Allah-saww returned from Al-hudaybiya stayed at Al-Medina for the remainder of Zil Hijjaj and part of Al-Muharram, then went out during rest of Al-Muharram of the year seven, and left behind Saba’a Bin Arfata Al-Ghanawi in charge upon Al-Medina, and Umm Salmaar came out with him-saww. When he-saww descended in their courtyards, they woke up in the morning and went to their office bearers and with there were the shovels and the working tools. When they looked at Rasool-Allah-saww they said, ‘Muhammad-saww and the army! ’ They turned around running to their fortress, and Rasool-Allah-saww went on saying: ‘Allah-azwj is the greatest! Khyber is ruined. We are an army, when we descend by the courtyards of a people, evil is the morning of the warned ones’. They fought them the severest of the fighting and conquered it fort by fort and these were forts with number, and seized the treasure of the family of Abu Al-Huqeyq, and he had hidden during the ruination, but Allah-azwj Pointed to him, so he was brought; and from ninety three men from the Jews were killed until he-saww respited them to their forts and overcame them upon the land and the palm trees. He-saww reconciled them upon that he-saww would save their blood and for them would be what their riders could carry and for the Prophet-saww would be the yellow (gold) and the white (silver) and the weapons and they would go out and they accepted the stipulation to the Prophet-saww that they will not conceal anything from him-saww, and if they did that, there will be no guarantee for them, not any pact. When the money was found which they had hidden it in the bags of the camels, their women were made captives and they were overcome upon the land and the palm trees, and he-saww handed over to them upon the half (yield). Then he mentioned the Hadeeth of the flag and the return of Abu Bakr and Umar and both of their defeats. And his-saww words: ‘But by Allah-azwj, I-saww will give the flag tomorrow morning to a man who loves Allah-azwj and His-azwj Rasool-saww, and Allah-azwj and His-azwj Rasool-saww love him-asws’ – taking it to the end of what has passed. Then he said, ‘Ibn Abbas said, ‘When the Prophet-saww intended to go out from Khyber, the people said, ‘Now we know, either Safiya is a concubine or a wife. If she was a wife, then he-saww would be veiling her
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.