Hadith 27
الحديث 27
Bihar al-Anwar · Allamah al-Majlisi
ير، بصائر الدرجات أَحْمَدُ بْنُ مُحَمَّدٍ عَنِ الْحُسَيْنِ بْنِ سَعِيدٍ عَنِ الْحُسَيْنِ بْنِ عُلْوَانَ عَنْ سَعْدِ بْنِ طَرِيفٍ عَنِ الْأَصْبَغِ بْنِ نُبَاتَةَ قَالَ: كُنْتُ مَعَ أَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ فَأَتَاهُ رَجُلٌ فَسَلَّمَ عَلَيْهِ ثُمَّ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي وَ اللَّهِ لَأُحِبُّكَ فِي اللَّهِ وَ أُحِبُّكَ فِي السِّرِّ كَمَا أُحِبُّكَ فِي الْعَلَانِيَةِ وَ أَدِينُ اللَّهَ بِوَلَايَتِكَ فِي السِّرِّ كَمَا أَدِينُ بِهَا فِي الْعَلَانِيَةِ
وَ بِيَدِ أَمِيرِ الْمُؤْمِنِينَ ع عُودٌ فَطَأْطَأَ بِهِ رَأْسَهُ ثُمَّ نَكَتَ بِعُودِهِ فِي الْأَرْضِ سَاعَةً ثُمَّ رَفَعَ رَأْسَهُ إِلَيْهِ فَقَالَ إِنَّ رَسُولَ اللَّهِ ص حَدَّثَنِي بِأَلْفِ حَدِيثٍ لِكُلِّ حَدِيثٍ أَلْفُ بَابٍ وَ إِنَّ أَرْوَاحَ الْمُؤْمِنِينَ تَلْتَقِي فِي الْهَوَاءِ فَتَشَامُّ فَمَا تَعَارَفَ مِنْهَا ائْتَلَفَ وَ مَا تَنَاكَرَ مِنْهَا اخْتَلَفَ وَيْحَكَ لَقَدْ كَذَبْتَ فَمَا أَعْرِفُ وَجْهَكَ فِي الْوُجُوهِ وَ لَا اسْمَكَ فِي الْأَسْمَاءِ
قَالَ ثُمَّ دَخَلَ عَلَيْهِ آخَرُ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنِّي أُحِبُّكَ فِي اللَّهِ وَ أُحِبُّكَ فِي السِّرِّ كَمَا أُحِبُّكَ فِي الْعَلَانِيَةِ وَ أَدِينُ اللَّهَ بِوَلَايَتِكَ فِي السِّرِّ كَمَا أَدِينُ اللَّهَ بِهَا فِي الْعَلَانِيَةِ
قَالَ فَنَكَتَ بِعُودِهِ الثَّانِيَةَ ثُمَّ رَفَعَ رَأْسَهُ إِلَيْهِ فَقَالَ لَهُ صَدَقْتَ إِنَّ طِينَتَنَا طِينَةٌ مَخْزُونَةٌ أَخَذَ اللَّهُ مِيثَاقَهَا مِنْ صُلْبِ آدَمَ فَلَمْ يَشِذَّ مِنْهَا شَاذٌّ وَ لَا يَدْخُلُ مِنْهَا دَاخِلٌ مِنْ غَيْرِهَا اذْهَبْ وَ اتَّخِذْ لِلْفَقْرِ جِلْبَاباً فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ص يَقُولُ يَا عَلِيُّ وَ اللَّهِ الْفَقْرُ أَسْرَعُ إِلَى مُحِبِّينَا مِنَ السَّيْلِ إِلَى بَطْنِ الْوَادِي. وَ قَالَ فِي النِّهَايَةِ فِي حَدِيثِ عَلِيٍّ ع مَنْ أَحَبَّنَا أَهْلَ الْبَيْتِ فَلْيُعِدَّ لِلْفَقْرِ جِلْبَاباً.
(The book) ‘Basaair Al Darajaat’ – Ahmad Bin Muhammad, from Al Husayn bin Saeed, from Al Husayn Bin Ulwan, from Sa’ad bin Tareyf, from Al Asbagh Bin Nubata who said, ‘I was with Amir Al-Momineen-asws and a man came to him-asws and greeted him-asws, then said, ‘O Amir Al-Momineen-asws! By Allah-azwj, I love you-asws for the Sake of Allah-azwj, and I-asws love you-asws in secret just as I love you-asws in the open, and I make a religion of Allah-azwj with your-asws Wilayah in the secret just as I make a religion with it in the open’. And there was a stick in the hand of Amir Al-Momineen-asws. He-asws lowered his-asws head with it, then drew lines in the ground with his-asws stick for a while, then raised his-asws head and said: ‘Rasool-Allah-saww narrated to me-asws with a thousand Ahadeeth, for each Hadeeth being a thousand doors; and the souls of the Momineen converge in the air. They smell each other, so whoever is recognised from them, they gather, and whoever is denied from them, is differentiated. Woe be unto you! You have lied, for neither do I-asws recognise your face among the faces, nor your name among the names’. He (the narrator) said, ‘Then another man entered and said, ‘O Amir Al-Momineen-asws! I love you-asws for the Sake of Allah-azwj, and I love you-asws in the secret just as I-asws love you in the open, and I make is a religion of Allah-azwj with your-asws Wilayah in the secret just as I make is a religion of Allah-azwj with it in the open’. He (the narrator) said, ‘He-asws drew lines with his-asws stick for a second time, then raised his-asws head towards him and said to him: ‘You speak the truth! Our-asws clay is a treasured clay. Allah-azwj Took its Covenant from the Sulb of Adam-as. Neither will a deviating one deviate from it nor will an entering one enter from others. Go, and take the poverty as apparel (clothing), for I-asws heard Rasool-Allah-saww saying: ‘O Ali-asws! By Allah-azwj, the poverty is quicker to one who love us-asws than the torrent (of the water) is to the bottom of the valley’’. And it is reported in (the book) ‘Al-Nihaya’, in a Hadeeth of Ali-asws: ‘One who loves us-asws People-asws of the Household, then let be prepared for the poverty as an apparel’’. [27]
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