Hadith 15
الحديث 19
Bihar al-Anwar · Allamah al-Majlisi
ْنَا عَنْهُ، فَإِنْ نَابَذَكَ الْحَرْبَ فَجِئْنَا بِهِ أَسِيراً. فَخَرَجَ خَالِدُ بْنُ الْوَلِيدِ فِي خَمْسِمِائَةِ فَارِسٍ مِنْ أَبْطَالِ قَوْمِهِ، قَدْ أَشْخَنُوا سِلَاحاً، حَتَّى قَدِمُوا عَلَى أَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ. قَالَ: فَنَظَرَ الْفَضْلُ بْنُ الْعَبَّاسِ إِلَى غَبَرَةِ الْخَيْلِ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ! قَدْ وَجَّهَ إِلَيْكَ ابْنُ أَبِي قُحَافَةَ بِقَسْطَلٍ يَدُقُّونَ الْأَرْضَ بِحَوَافِرِ الْخَيْلِ دَقّاً. فَقَالَ: يَا ابْنَ الْعَبَّاسِ! هَوِّنْ عَلَيْكَ، فَلَوْ كَانَ صَنَادِيدَ قُرَيْشٍ وَ قَبَائِلَ حُنَيْنٍ وَ فُرْسَانَ هَوَازِنَ لَمَا اسْتَوْحَشْتُ إِلَّا مِنْ ضَلَالَتِهِمْ. ثُمَّ قَامَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ فَشَدَّ مِحْزَمَ الدَّابَّةِ، ثُمَّ اسْتَلْقَى عَلَى قَفَاهُ نَائِماً تَهَاوُناً بِخَالِدٍ، حَتَّى وَافَاهُ، فَانْتَبَهَ لِصَهِيلِ الْخَيْلِ. فَقَالَ: يَا أَبَا سُلَيْمَانَ! مَا الَّذِي عَدَلَ بِكَ إِلَيَّ؟
فَقَالَ: عَدَلَ بِي إِلَيْكَ مَنْ أَنْتَ أَعْلَمُ بِهِ مِنِّي. فَقَالَ: فَأَسْمِعْنَا الْآنَ. فَقَالَ: يَا أَبَا الْحَسَنِ! أَنْتَ فَهِمٌ غَيْرُ مُفَهَّمٍ، وَ عَالِمٌ غَيْرُ مُعَلَّمٍ، فَمَا هَذِهِ اللُّوثَةُ الَّتِي بَدَرَتْ مِنْكَ، وَ النَّبْوَةُ الَّتِي قَدْ ظَهَرَتْ فِيكَ، إِنْ كُنْتَ كَرِهْتَ هَذَا الرَّجُلَ فَلَيْسَ يَكْرَهُكَ، وَ لَا تَكُونَنَ وَلَايَتُهُ ثِقْلًا عَلَى كَاهِلِكَ، وَ لَا شَجًا فِي حَلْقِكَ،
فَلَيْسَ بَعْدَ الْهِجْرَةِ بَيْنَكَ وَ بَيْنَهُ خِلَافٌ، وَ دَعِ النَّاسَ وَ مَا تَوَلَّوْهُ، ضَلَّ مَنْ ضَلَّ، وَ هَدَى مَنْ هَدَى، وَ لَا تُفَرِّقْ بَيْنَ كَلِمَةٍ مُجْتَمِعَةٍ، وَ لَا تُضْرِمِ النَّارَ بَعْدَ خُمُودِهَا، فَإِنَّكَ إِنْ فَعَلْتَ ذَلِكَ وَجَدْتَ غِبَّهُ غَيْرَ مَحْمُودٍ. فَقَالَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: أَ تُهَدِّدُنِي يَا خَالِدُ بِنَفْسِكَ وَ بِابْنِ أَبِي قُحَافَةَ؟! فَمَا بِمِثْلِكَ وَ مِثْلِهِ تَهْدِيدٌ، فَدَعْ عَنْكَ تُرَّهَاتِكَ الَّتِي أَعْرِفُهَا مِنْكَ وَ اقْصِدْ نَحْوَ مَا وُجِّهْتَ لَهُ. قَالَ: فَإِنَّهُ قَدْ تَقَدَّمَ إِلَيَّ إِنْ رَجَعْتَ عَنْ سَنَنِكَ كُنْتَ مَخْصُوصاً بِالْكَرَامَةِ وَ الْحَبْوِ، وَ إِنْ أَقَمْتَ عَلَى مَا أَنْتَ عَلَيْهِ مِنْ خِلَافِ الْحَقِّ حَمَلْتُكَ إِلَيْهِ أَسِيراً. فَقَالَ لَهُ عَلَيْهِ السَّلَامُ: يَا ابْنَ اللَّخْنَاءِ، وَ أَنْتَ تَعْرِفُ الْحَقَ مِنَ الْبَاطِلِ، وَ مِثْلُكَ يَحْمِلُ مِثْلِي أَسِيراً، يَا ابْنَ الرَّادَّةِ عَنِ الْإِسْلَامِ، أَ تَحْسَبُنِي وَيْلَكَ مَالِكَ بْنَ نُوَيْرَةَ حَيْثُ قَتَلْتَهُ وَ نَكَحْتَ امْرَأَتَهُ،
يَا خَالِدُ جِئْتَنِي بِرِقَّةِ عَقْلِكَ وَ اكْفِهْرَارِ وَجْهِكَ وَ تَشَمُّخِ أَنْفِكَ، وَ اللَّهِ لَئِنْ ت
im-asws as a captive’. Khalid Bin Al-Waleed went out among five hundred horsemen from the champions of his people who had heavy weaponry, until they arrive to Amir Al-Momineen-asws. He (the narrator) said, ‘Al-Fazl Bin Al-Abbas looked at dust of the cavalry and he said, ‘O Amir Al-Momineen-asws! Ibn Abu Quhafa has diverted to you-asws a regiment who are hammering the ground with the horses with a hammering’. He-asws said: ‘O Ibn Abbas! (Bring) calmness upon you, for it they were the mighty ones of Quraysh and tribes of Hunayn, and horsement of Hawazin, I-asws would not alienate except from their straying’. Then Amir Al-Momineen-asws stood up and tightened a rein of the animal, then cast its end upon his-asws shoulder debasing with Khalid until he-asws paid attention to the cavalry. He-asws said: ‘O Abu Suleyman! What is that which has made you come to me-asws? ’
He said, ‘That which made me come to you-asws, you-asws are more knowing with it than I am’. He-asws said: ‘Make us hear it now’. He said, ‘O Abu Al-Hassan-asws! You-asws are an understanding one without having been taught understanding, a teacher without being taught. So, what is this idiocy which manifested from you-asws, and the Prophet-hood which has appeared from you-asws? If you-asws disliked this man, so he didn’t dislike you-asws, and his governance didn’t happen to be heavy upon your-asws shoulders, not caused trouble in your-asws throat. There wasn’t any opposition between you and him after the Emigration, and leave the people and they are turning to. Strays the one who strays, and guided is the ones who is guided, and do not cause separation between the words of unity, and do not ignite the fitna after its extinguishing, for it your-asws were to do that, you-asws will find a stupidity, without commendation’. Amir Al-Momineen-asws said: ‘Are you threatening me-asws, O Khalid, by yourself and with Ibn Abu Quhafa! ? I-asws cannot be threatened by the like of you and one like him, so leave your intimidation which I-asws more knowing of it than you, and aim around what you have been send for’. He said, ‘It is so that it has been forwarded to me that if I can return you-asws from your-asws ways, you-asws would be specialised with the prestige and the love, and if you-asws stand upon what you-asws are upon from opposing the truth, I have to carry you-asws to him as a captive’. He-asws said to him: ‘O son of the uncircumcised one! And you recognise the truth from the falsehood, and the like of you would be carrying the like of me-asws as a captive? O son of the apostate from! You will imprison me-asws? Woe be unto you! You killed Malik Bin Nuweyra and married his wife. O Khalid! You come to me-asws with your fragile intellect, and the cloudiness of you
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